CHRISTIANS GRAFTED INTO ISRAEL

ROMANS 11:1-36
1 I say then, Hath God cast away his people? God forbid. For I also am an Israelite, of the seed of Abraham, of the tribe of Benjamin.
2 God hath not cast away his people which he foreknew. Wot ye not what the scripture saith of Elias? how he maketh intercession to God against Israel, saying,
3 Lord, they have killed thy prophets, and digged down thine altars; and I am left alone, and they seek my life.
4 But what saith the answer of God unto him? I have reserved to myself seven thousand men, who have not bowed the knee to the image of Baal.
5 Even so then at this present time also there is a remnant according to the election of grace.
6 And if by grace, then is it no more of works: otherwise grace is no more grace. But if it be of works, then is it no more grace: otherwise work is no more work.
7 What then? Israel hath not obtained that which he seeketh for; but the election hath obtained it, and the rest were blinded
8 (According as it is written, God hath given them the spirit of slumber, eyes that they should not see, and ears that they should not hear;) unto this day.
9 And David saith, Let their table be made a snare, and a trap, and a stumblingblock, and a recompence unto them:
10 Let their eyes be darkened, that they may not see, and bow down their back alway.
11 I say then, Have they stumbled that they should fall? God forbid: but rather through their fall salvation is come unto the Gentiles, for to provoke them to jealousy.
12 Now if the fall of them be the riches of the world, and the diminishing of them the riches of the Gentiles; how much more their fulness?
13 For I speak to you Gentiles, inasmuch as I am the apostle of the Gentiles, I magnify mine office:
14 If by any means I may provoke to emulation them which are my flesh, and might save some of them.
15 For if the casting away of them be the reconciling of the world, what shall the receiving of them be, but life from the dead?
16 For if the firstfruit be holy, the lump is also holy: and if the root be holy, so are the branches.
17 And if some of the branches be broken off, and thou, being a wild olive tree, wert graffed in among them, and with them partakest of the root and fatness of the olive tree;
18 Boast not against the branches. But if thou boast, thou bearest not the root, but the root thee.
19 Thou wilt say then, The branches were broken off, that I might be graffed in.
20 Well; because of unbelief they were broken off, and thou standest by faith. Be not highminded, but fear:
21 For if God spared not the natural branches, take heed lest he also spare not thee.
22 Behold therefore the goodness and severity of God: on them which fell, severity; but toward thee, goodness, if thou continue in his goodness: otherwise thou also shalt be cut off.
23 And they also, if they abide not still in unbelief, shall be graffed in: for God is able to graff them in again.
24 For if thou wert cut out of the olive tree which is wild by nature, and wert graffed contrary to nature into a good olive tree: how much more shall these, which be the natural branches, be graffed into their own olive tree?
25 For I would not, brethren, that ye should be ignorant of this mystery, lest ye should be wise in your own conceits; that blindness in part is happened to Israel, until the fulness of the Gentiles be come in.
26 And so all Israel shall be saved: as it is written, There shall come out of Sion the Deliverer, and shall turn away ungodliness from Jacob:
27 For this is my covenant unto them, when I shall take away their sins.
28 As concerning the gospel, they are enemies for your sakes: but as touching the election, they are beloved for the fathers’ sakes.
29 For the gifts and calling of God are without repentance.
30 For as ye in times past have not believed God, yet have now obtained mercy through their unbelief:
31 Even so have these also now not believed, that through your mercy they also may obtain mercy.
32 For God hath concluded them all in unbelief, that he might have mercy upon all.
33 O the depth of the riches both of the wisdom and knowledge of God! how unsearchable are his judgments, and his ways past finding out!
34 For who hath known the mind of the Lord? or who hath been his counsellor?
35 Or who hath first given to him, and it shall be recompensed unto him again?
36 For of him, and through him, and to him, are all things: to whom be glory for ever. Amen.

WE CHRISTIANS ARE GRAFTED INTO ISRAEL.WE MUST SUPPORT ISRAEL BECAUSE WE ARE OF THE SAME SEED KING JESUS WHO IS OUR JEWISH SAVIOUR.The tree will be a biological copy of the variety that supplied your scion wood and its fruit will be vastly superior to any produced by the original olive seedling.
SO THE COMBINATION OF JEWS AND CHRISTIANS TOGETHER WILL BRING BIGTIME FRUIT(SAVED SOULS)FOR KING JESUS'COMING KINGDOM.AND THATS WHY WE MUST SUPPORT ISRAELIS AND GET TAUGHT BY JEWS.TO WORK TOGETHER FOR OUR JEWISH KING JESUS,THE GOD OF ISRAEL AND THE WHOLE EARTH.

Totally Practical: Grafting Olives

Olive trees are often surrounded by a forest of seedlings which are not difficult to transplant and get going. The downside is that any fruit from these free trees is likely to be small, with flesh somewhere between poor and inedible. However, by grafting a piece from a known variety with good qualities such as Olive, Olea europaea Sevillano, it is possible to exactly reproduce those good features.

Timing is critical - grafting should take place in the middle of summer when the tree is in a growth phase. A small twig, called a scion, from the desired variety of olive is trimmed at the base and the foliage removed. The seedling, or understock, as it is known, is cut off cleanly at a low level. A vertical cut in the understock then allows the scion to be inserted beneath the bark, or cambium layer. Trim the end of the scion at an angle to allow it to be inserted into the cut on the stock. It is critical that the inner bark lines up on both parts of the graft because this is where the bonding takes place. The sap will flow through this point from the stock into the scion.

To hold this together until the stock and the scion grow as one, bind the graft with soft plastic tape. Grafting wax is applied to the cut to stop any sap loss. The wax will set quickly and it won't burn the bark. Finally, to stop the stem and foliage from losing any more moisture, cover the whole graft with a small plastic bag, just for a few days, leaving the bottom open to allow the air to flow freely.

If all goes well, new growth on the scion will indicate that the graft is successful. The tree will be a biological copy of the variety that supplied your scion wood and its fruit will be vastly superior to any produced by the original olive seedling.
https://www.google.ca/search?q=picture+of+olive+grafting&hl=en&client=firefox-a&hs=1u3&rls=org.mozilla:en-US:official&prmd=imvns&tbm=isch&tbo=u&source=univ&sa=X&ei=QhplT4KwMYSZgwfIo83PAg&ved=0CCUQsAQ&biw=1139&bih=693