JEWISH KING JESUS IS COMING AT THE RAPTURE FOR US IN THE CLOUDS-DON'T MISS IT FOR THE WORLD.THE BIBLE TAKEN LITERALLY- WHEN THE PLAIN SENSE MAKES GOOD SENSE-SEEK NO OTHER SENSE-LEST YOU END UP IN NONSENSE.GET SAVED NOW- CALL ON JESUS TODAY.THE ONLY SAVIOR OF THE WHOLE EARTH - NO OTHER.
1 COR 15:23-JESUS THE FIRST FRUITS-CHRISTIANS RAPTURED TO JESUS-FIRST FRUITS OF THE SPIRIT-23 But every man in his own order: Christ the firstfruits; afterward they that are Christ’s at his coming.ROMANS 8:23 And not only they, but ourselves also, which have the firstfruits of the Spirit, even we ourselves groan within ourselves, waiting for the adoption, to wit, the redemption of our body.(THE PRE-TRIB RAPTURE)
SIGNS OF THE END OF THE AGE (NOT THE WORLD) THE WORLD GOES ON FOREVER.
GENESIS 1:5,14
5 And God called the light Day, and the darkness he called Night. And the evening and the morning were the first day.
14 And God said, Let there be lights in the firmament of the heaven to divide the day from the night; and let them be for signs, and for seasons, and for days, and years:(ISRAELS HOLY DAYS AND SABBATH STARTS AT 6PM) And for SIGNS (PROPHECY SIGNS TO HAPPEN IN THE FUTURE, OUR DAY)
(GENESIS 2:2-3) SABBATH EVERY 7 DAYS
2 And on the seventh day God ended his work which he had made; and he rested on the seventh day from all his work which he had made.
3 And God blessed the seventh day, and sanctified it: because that in it he had rested from all his work which God created and made.
Sabbath Every 7th Day
LEVITICUS 25:1-7 (7TH SABBATICAL YEAR)(SHEMITAH)
1 And the LORD spake unto Moses in mount Sinai, saying,
2 Speak unto the children of Israel, and say unto them, When ye come into the land which I give you, then shall the land keep a sabbath unto the LORD.
3 Six years thou shalt sow thy field, and six years thou shalt prune thy vineyard, and gather in the fruit thereof;
4 But in the seventh year shall be a sabbath of rest unto the land, a sabbath for the LORD: thou shalt neither sow thy field, nor prune thy vineyard.
5 That which groweth of its own accord of thy harvest thou shalt not reap, neither gather the grapes of thy vine undressed: for it is a year of rest unto the land.
6 And the sabbath of the land shall be meat for you; for thee, and for thy servant, and for thy maid, and for thy hired servant, and for thy stranger that sojourneth with thee,
7 And for thy cattle, and for the beast that are in thy land, shall all the increase thereof be meat.
DEUTERONOMY 15:1-11
1 At the end of every seven years thou shalt make a release.
2 And this is the manner of the release: Every creditor that lendeth ought unto his neighbour shall release it; he shall not exact it of his neighbour, or of his brother; because it is called the LORD'S release.
3 Of a foreigner thou mayest exact it again: but that which is thine with thy brother thine hand shall release;
4 Save when there shall be no poor among you; for the LORD shall greatly bless thee in the land which the LORD thy God giveth thee for an inheritance to possess it:
5 Only if thou carefully hearken unto the voice of the LORD thy God, to observe to do all these commandments which I command thee this day.
6 For the LORD thy God blesseth thee, as he promised thee: and thou shalt lend unto many nations, but thou shalt not borrow; and thou shalt reign over many nations, but they shall not reign over thee.
7 If there be among you a poor man of one of thy brethren within any of thy gates in thy land which the LORD thy God giveth thee, thou shalt not harden thine heart, nor shut thine hand from thy poor brother:
8 But thou shalt open thine hand wide unto him, and shalt surely lend him sufficient for his need, in that which he wanteth.
9 Beware that there be not a thought in thy wicked heart, saying, The seventh year, the year of release, is at hand; and thine eye be evil against thy poor brother, and thou givest him nought; and he cry unto the LORD against thee, and it be sin unto thee.
10 Thou shalt surely give him, and thine heart shall not be grieved when thou givest unto him: because that for this thing the LORD thy God shall bless thee in all thy works, and in all that thou puttest thine hand unto.
11 For the poor shall never cease out of the land: therefore I command thee, saying, Thou shalt open thine hand wide unto thy brother, to thy poor, and to thy needy, in thy land.
Sabbatical Year (Shemitah) and Jubilee Year (Yovel)-The Sabbatical Year and Jubilee Year provided for a period of both social equality and ecological recovery.By Rabbi Louis Jacobs
Sabbatical Year (7TH JEWISH YEAR)
The seventh year, during which the fields were to be left fallow (Leviticus 25:1-7) and debts released (Deuteronomy 15:1-11) [is called in] Hebrew Shemitah (“Release”). The seven years are counted in the cycle of fifty culminating in the Jubilee [see below] and are known by tradition. The year 2000/1, for instance, [was] a Sabbatical year. In order to avoid the cancellation of all debts, a serious hardship in our commercial society, the device was introduced even in Talmudic times of handing the debts over before the end of the Sabbatical year, to a temporary court consisting of three persons, the debts then being considered to have been paid to the court beforehand.sabbatical.The problem of agricultural work in the Sabbatical year did not arise in modem times until, under the impact of Zionism, colonies were established in Palestine; it is a severe difficulty now that the State of Israel has been established. The more Orthodox do observe the laws of the Sabbatical year, using only agricultural products bought from Arabs [or imported].But other Orthodox Rabbis have tried to find a dispensation by noting that according to many authorities the Sabbatical year is, like the jubilee year, binding by biblical law only when the majority of Jews live in the land of Israel. (These laws do not apply to Jewish owned farms outside Israel.) The laws are now rabbinic [i.e., bearing only the authority of rabbinic legislation, not biblical law], so that it is easier to find a dispensation. Moreover, there is considerable doubt whether the present identification of Sabbatical years is correct and whether the count begins again on the jubilee year, the fiftieth, or on the next year, the fifty-first after the previous cycle.Because of all this and the great difficulty in keeping the law, the official Rabbinate in Israel adopts the legal fiction of selling the land to a Gentile on the analogy of the sale of leaven before Passover. Many have felt, however, that, while legal fictions have their place in Jewish law, it seems more than a little absurd to effect a merely formal sale of all Jewish land to a Gentile. Some religious kibbutzim resort to the new scientific method of hydroponics to avoid the prohibition and they donate a share of their proceeds during the Sabbatical year to charity. In any event, nonagricultural work is allowed in the Sabbatical year, which is called “the Sabbath of the land.”
LEVITICUS 25:8-24 (JUBILEE-50TH YEAR-ALL DEBT RELEASED)
8 And thou shalt number seven sabbaths of years unto thee, seven times seven years; and the space of the seven sabbaths of years shall be unto thee forty and nine years.
9 Then shalt thou cause the trumpet of the jubile to sound on the tenth day of the seventh month, in the day of atonement shall ye make the trumpet sound throughout all your land.
10 And ye shall hallow the fiftieth year, and proclaim liberty throughout all the land unto all the inhabitants thereof: it shall be a jubile unto you; and ye shall return every man unto his possession, and ye shall return every man unto his family.
11 A jubile shall that fiftieth year be unto you: ye shall not sow, neither reap that which groweth of itself in it, nor gather the grapes in it of thy vine undressed.
12 For it is the jubile; it shall be holy unto you: ye shall eat the increase thereof out of the field.
13 In the year of this jubile ye shall return every man unto his possession.
14 And if thou sell ought unto thy neighbour, or buyest ought of thy neighbour's hand, ye shall not oppress one another:
15 According to the number of years after the jubile thou shalt buy of thy neighbour, and according unto the number of years of the fruits he shall sell unto thee:
16 According to the multitude of years thou shalt increase the price thereof, and according to the fewness of years thou shalt diminish the price of it: for according to the number of the years of the fruits doth he sell unto thee.
17 Ye shall not therefore oppress one another; but thou shalt fear thy God: for I am the LORD your God.
18 Wherefore ye shall do my statutes, and keep my judgments, and do them; and ye shall dwell in the land in safety.
19 And the land shall yield her fruit, and ye shall eat your fill, and dwell therein in safety.
20 And if ye shall say, What shall we eat the seventh year? behold, we shall not sow, nor gather in our increase:
21 Then I will command my blessing upon you in the sixth year, and it shall bring forth fruit for three years.
22 And ye shall sow the eighth year, and eat yet of old fruit until the ninth year; until her fruits come in ye shall eat of the old store.
23 The land shall not be sold for ever: for the land is mine; for ye are strangers and sojourners with me.
24 And in all the land of your possession ye shall grant a redemption for the land.
Jubilee (JEWISH 50TH YEAR)
[Jubilee is] the institution described in the book of Leviticus (25:8-24) where it is stated that a series of forty-nine years [was] to be counted (there is considerable uncertainty as to the date from when the counting is to begin, but traditionally it is from the creation of the world) and every fiftieth year declared a special year during which there was to be no agricultural work; all landed property was to revert to its original owner; and slaves were to be set free. The name Jubilee is from the Hebrew word yovel, “ram’s horn,” the year being so called because a ram’s horn was sounded when it was proclaimed (Leviticus 25:9). Since this verse says: “[Proclaim liberty] throughout the land for all its inhabitants,” the Talmudic view is that the Jubilee was not observed during the Second Temple period because the majority of Jews no longer lived in the land of Israel.
Heres the scripture 1 week = 7 yrs Genesis 29:27-29
27 Fulfil her week, and we will give thee this also for the service which thou shalt serve with me yet seven other years.
28 And Jacob did so, and fulfilled her week:(7 YEARS) and he gave him Rachel his daughter to wife also.
Future to come a 7 year peace contract between-Israel-Arabs and Many Nations
DANIEL 9:26-27
26 And after threescore and two weeks(62X7=434 YEARS+7X7=49 YEARS=TOTAL OF 69 WEEKS OR 483 YRS) shall Messiah be cut off, but not for himself: and the people of the prince that shall come shall destroy the city and the sanctuary;(ROMAN LEADERS DESTROYED THE 2ND TEMPLE) and the end thereof shall be with a flood, and unto the end of the war desolations are determined.(THERE HAS TO BE 70 WEEKS OR 490 YRS TO FUFILL THE VISION AND PROPHECY OF DAN 9:24).(THE NEXT VERSE IS THAT 7 YR WEEK OR (70TH FINAL WEEK).
27 And he ( THE ROMAN,EU PRESIDENT) shall confirm the covenant (PEACE TREATY) with many for one week:(1X7=7 YEARS) and in the midst of the week he shall cause the sacrifice and the oblation to cease,(3 1/2 yrs in TEMPLE ANIMAL SACRIFICES STOPPED) and for the overspreading of abominations he shall make it desolate, even until the consummation, and that determined shall be poured upon the desolate.
SIGNS OF THE END OF THE AGE (NOT THE WORLD) THE WORLD GOES ON FOREVER.
GENESIS 1:5,14
5 And God called the light Day, and the darkness he called Night. And the evening and the morning were the first day.
14 And God said, Let there be lights in the firmament of the heaven to divide the day from the night; and let them be for signs, and for seasons, and for days, and years:(ISRAELS HOLY DAYS AND SABBATH STARTS AT 6PM) And for SIGNS (PROPHECY SIGNS TO HAPPEN IN THE FUTURE, OUR DAY)
(GENESIS 2:2-3) SABBATH EVERY 7 DAYS
2 And on the seventh day God ended his work which he had made; and he rested on the seventh day from all his work which he had made.
3 And God blessed the seventh day, and sanctified it: because that in it he had rested from all his work which God created and made.
Sabbath Every 7th Day
LEVITICUS 25:1-7 (7TH SABBATICAL YEAR)(SHEMITAH)
1 And the LORD spake unto Moses in mount Sinai, saying,
2 Speak unto the children of Israel, and say unto them, When ye come into the land which I give you, then shall the land keep a sabbath unto the LORD.
3 Six years thou shalt sow thy field, and six years thou shalt prune thy vineyard, and gather in the fruit thereof;
4 But in the seventh year shall be a sabbath of rest unto the land, a sabbath for the LORD: thou shalt neither sow thy field, nor prune thy vineyard.
5 That which groweth of its own accord of thy harvest thou shalt not reap, neither gather the grapes of thy vine undressed: for it is a year of rest unto the land.
6 And the sabbath of the land shall be meat for you; for thee, and for thy servant, and for thy maid, and for thy hired servant, and for thy stranger that sojourneth with thee,
7 And for thy cattle, and for the beast that are in thy land, shall all the increase thereof be meat.
DEUTERONOMY 15:1-11
1 At the end of every seven years thou shalt make a release.
2 And this is the manner of the release: Every creditor that lendeth ought unto his neighbour shall release it; he shall not exact it of his neighbour, or of his brother; because it is called the LORD'S release.
3 Of a foreigner thou mayest exact it again: but that which is thine with thy brother thine hand shall release;
4 Save when there shall be no poor among you; for the LORD shall greatly bless thee in the land which the LORD thy God giveth thee for an inheritance to possess it:
5 Only if thou carefully hearken unto the voice of the LORD thy God, to observe to do all these commandments which I command thee this day.
6 For the LORD thy God blesseth thee, as he promised thee: and thou shalt lend unto many nations, but thou shalt not borrow; and thou shalt reign over many nations, but they shall not reign over thee.
7 If there be among you a poor man of one of thy brethren within any of thy gates in thy land which the LORD thy God giveth thee, thou shalt not harden thine heart, nor shut thine hand from thy poor brother:
8 But thou shalt open thine hand wide unto him, and shalt surely lend him sufficient for his need, in that which he wanteth.
9 Beware that there be not a thought in thy wicked heart, saying, The seventh year, the year of release, is at hand; and thine eye be evil against thy poor brother, and thou givest him nought; and he cry unto the LORD against thee, and it be sin unto thee.
10 Thou shalt surely give him, and thine heart shall not be grieved when thou givest unto him: because that for this thing the LORD thy God shall bless thee in all thy works, and in all that thou puttest thine hand unto.
11 For the poor shall never cease out of the land: therefore I command thee, saying, Thou shalt open thine hand wide unto thy brother, to thy poor, and to thy needy, in thy land.
Sabbatical Year (Shemitah) and Jubilee Year (Yovel)-The Sabbatical Year and Jubilee Year provided for a period of both social equality and ecological recovery.By Rabbi Louis Jacobs
Sabbatical Year (7TH JEWISH YEAR)
The seventh year, during which the fields were to be left fallow (Leviticus 25:1-7) and debts released (Deuteronomy 15:1-11) [is called in] Hebrew Shemitah (“Release”). The seven years are counted in the cycle of fifty culminating in the Jubilee [see below] and are known by tradition. The year 2000/1, for instance, [was] a Sabbatical year. In order to avoid the cancellation of all debts, a serious hardship in our commercial society, the device was introduced even in Talmudic times of handing the debts over before the end of the Sabbatical year, to a temporary court consisting of three persons, the debts then being considered to have been paid to the court beforehand.sabbatical.The problem of agricultural work in the Sabbatical year did not arise in modem times until, under the impact of Zionism, colonies were established in Palestine; it is a severe difficulty now that the State of Israel has been established. The more Orthodox do observe the laws of the Sabbatical year, using only agricultural products bought from Arabs [or imported].But other Orthodox Rabbis have tried to find a dispensation by noting that according to many authorities the Sabbatical year is, like the jubilee year, binding by biblical law only when the majority of Jews live in the land of Israel. (These laws do not apply to Jewish owned farms outside Israel.) The laws are now rabbinic [i.e., bearing only the authority of rabbinic legislation, not biblical law], so that it is easier to find a dispensation. Moreover, there is considerable doubt whether the present identification of Sabbatical years is correct and whether the count begins again on the jubilee year, the fiftieth, or on the next year, the fifty-first after the previous cycle.Because of all this and the great difficulty in keeping the law, the official Rabbinate in Israel adopts the legal fiction of selling the land to a Gentile on the analogy of the sale of leaven before Passover. Many have felt, however, that, while legal fictions have their place in Jewish law, it seems more than a little absurd to effect a merely formal sale of all Jewish land to a Gentile. Some religious kibbutzim resort to the new scientific method of hydroponics to avoid the prohibition and they donate a share of their proceeds during the Sabbatical year to charity. In any event, nonagricultural work is allowed in the Sabbatical year, which is called “the Sabbath of the land.”
LEVITICUS 25:8-24 (JUBILEE-50TH YEAR-ALL DEBT RELEASED)
8 And thou shalt number seven sabbaths of years unto thee, seven times seven years; and the space of the seven sabbaths of years shall be unto thee forty and nine years.
9 Then shalt thou cause the trumpet of the jubile to sound on the tenth day of the seventh month, in the day of atonement shall ye make the trumpet sound throughout all your land.
10 And ye shall hallow the fiftieth year, and proclaim liberty throughout all the land unto all the inhabitants thereof: it shall be a jubile unto you; and ye shall return every man unto his possession, and ye shall return every man unto his family.
11 A jubile shall that fiftieth year be unto you: ye shall not sow, neither reap that which groweth of itself in it, nor gather the grapes in it of thy vine undressed.
12 For it is the jubile; it shall be holy unto you: ye shall eat the increase thereof out of the field.
13 In the year of this jubile ye shall return every man unto his possession.
14 And if thou sell ought unto thy neighbour, or buyest ought of thy neighbour's hand, ye shall not oppress one another:
15 According to the number of years after the jubile thou shalt buy of thy neighbour, and according unto the number of years of the fruits he shall sell unto thee:
16 According to the multitude of years thou shalt increase the price thereof, and according to the fewness of years thou shalt diminish the price of it: for according to the number of the years of the fruits doth he sell unto thee.
17 Ye shall not therefore oppress one another; but thou shalt fear thy God: for I am the LORD your God.
18 Wherefore ye shall do my statutes, and keep my judgments, and do them; and ye shall dwell in the land in safety.
19 And the land shall yield her fruit, and ye shall eat your fill, and dwell therein in safety.
20 And if ye shall say, What shall we eat the seventh year? behold, we shall not sow, nor gather in our increase:
21 Then I will command my blessing upon you in the sixth year, and it shall bring forth fruit for three years.
22 And ye shall sow the eighth year, and eat yet of old fruit until the ninth year; until her fruits come in ye shall eat of the old store.
23 The land shall not be sold for ever: for the land is mine; for ye are strangers and sojourners with me.
24 And in all the land of your possession ye shall grant a redemption for the land.
Jubilee (JEWISH 50TH YEAR)
[Jubilee is] the institution described in the book of Leviticus (25:8-24) where it is stated that a series of forty-nine years [was] to be counted (there is considerable uncertainty as to the date from when the counting is to begin, but traditionally it is from the creation of the world) and every fiftieth year declared a special year during which there was to be no agricultural work; all landed property was to revert to its original owner; and slaves were to be set free. The name Jubilee is from the Hebrew word yovel, “ram’s horn,” the year being so called because a ram’s horn was sounded when it was proclaimed (Leviticus 25:9). Since this verse says: “[Proclaim liberty] throughout the land for all its inhabitants,” the Talmudic view is that the Jubilee was not observed during the Second Temple period because the majority of Jews no longer lived in the land of Israel.
Heres the scripture 1 week = 7 yrs Genesis 29:27-29
27 Fulfil her week, and we will give thee this also for the service which thou shalt serve with me yet seven other years.
28 And Jacob did so, and fulfilled her week:(7 YEARS) and he gave him Rachel his daughter to wife also.
Future to come a 7 year peace contract between-Israel-Arabs and Many Nations
DANIEL 9:26-27
26 And after threescore and two weeks(62X7=434 YEARS+7X7=49 YEARS=TOTAL OF 69 WEEKS OR 483 YRS) shall Messiah be cut off, but not for himself: and the people of the prince that shall come shall destroy the city and the sanctuary;(ROMAN LEADERS DESTROYED THE 2ND TEMPLE) and the end thereof shall be with a flood, and unto the end of the war desolations are determined.(THERE HAS TO BE 70 WEEKS OR 490 YRS TO FUFILL THE VISION AND PROPHECY OF DAN 9:24).(THE NEXT VERSE IS THAT 7 YR WEEK OR (70TH FINAL WEEK).
27 And he ( THE ROMAN,EU PRESIDENT) shall confirm the covenant (PEACE TREATY) with many for one week:(1X7=7 YEARS) and in the midst of the week he shall cause the sacrifice and the oblation to cease,(3 1/2 yrs in TEMPLE ANIMAL SACRIFICES STOPPED) and for the overspreading of abominations he shall make it desolate, even until the consummation, and that determined shall be poured upon the desolate.
