Monday, January 07, 2013

RUSSIAN FLEET OF SHIPS OFF TO SYRIA

KING JESUS IS COMING FOR US ANY TIME NOW. THE RAPTURE. BE PREPARED TO GO.

REVELATION 11:3
3 And I will give power unto my two witnesses,(ELIJAH,MOSES) and they shall prophesy a thousand two hundred and threescore days, clothed in sackcloth.(PREACHING PROPHECY AND THE SALVATION MESSAGE FOR THE FIRST 3 1/2 YEARS OF THE 7 YEAR TRIBULATION PERIOD)

REVELATION 7:
9 After this (AFTER MOSES,ELIJAH AND THE 144,000 PREACHERS-PREACHING DURING THE TRIBULATION) I beheld, and, lo, a great multitude, which no man could number, of all nations, and kindreds, and people, and tongues, stood before the throne, and before the Lamb, clothed with white robes, and palms in their hands;(GREATEST SALVATION HARVEST EVER IN HISTORY OF THE EARTH)
10 And cried with a loud voice, saying, Salvation to our God which sitteth upon the throne, and unto the Lamb.
11 And all the angels stood round about the throne, and about the elders and the four beasts, and fell before the throne on their faces, and worshipped God,
12 Saying, Amen: Blessing, and glory, and wisdom, and thanksgiving, and honour, and power, and might, be unto our God for ever and ever. Amen.
13 And one of the elders answered, saying unto me, What are these which are arrayed in white robes? and whence came they?
14 And I said unto him, Sir, thou knowest. And he said to me, These are they which came out of great tribulation, and have washed their robes, and made them white in the blood of the Lamb.
15 Therefore are they before the throne of God, and serve him day and night in his temple: and he that sitteth on the throne shall dwell among them.
16 They shall hunger no more, neither thirst any more; neither shall the sun light on them, nor any heat.
17 For the Lamb which is in the midst of the throne shall feed them, and shall lead them unto living fountains of waters: and God shall wipe away all tears from their eyes.

SO WE KNOW THE GREATEST SALVATION HARVEST IN HISTORY WILL COME DURING THE 7 YEAR TRIBULATION PERIOD.WHILE MOSES,ELIJAH AND THE 144,000 MESSIANIC JEWISH RABBIS ARE PREACHING TO THE WHOLE WORLD.WE CAN LEARN THE BIBLE PERFECTLY WHEN ITS TAUGHT US BY JEWS.BECAUSE THE HEBREW LANGUAGE BRINGS OUT THE TRUTH OF GODS WORD.MOSES AND ELIJAH AND THE 144,000 MESSIANIC JEWISH RABBIS WILL BE PREACHING PROPHECY TRUTHS AND THE SALVATION MESSAGE.THATS WHY THE GREATEST HARVEST IN HISTORY OCCURS.GOD SAID THE JEWS WOULD BE THE LIGHT TO ALL NATIONS ABOUT GODS WORD.

HERES A PERFECT EXAMPLE OF A MESSIANIC JEWISH RABBI PREACHING INCREDIBLE TRUTH OF GODS WORD.IT WILL BE MESSIANIC JEWS LIKE THIS ONE THAT WILL PREACH THESE TRUTHS TO THE WHOLE WORLD DURING THE 7 YEAR TRIBULATION PERIOD OR 7 YEAR PEACE TREATY PERIOD.
http://www.youtube.com/watch?v=K6SNLR-lmg4

 ISAIAH 14:12-14
12  How art thou fallen from heaven, O Lucifer,(SATAN) son of the morning!(HEBREW-CRECENT MOON-ISLAM) how art thou cut down to the ground, which didst weaken the nations!
13  For thou hast said in thine heart, I will ascend into heaven, I will exalt my throne above the stars of God: I will sit also upon the mount of the congregation, in the sides of the north:
14  I (SATAN HAS EYE TROUBLES)will ascend above the heights of the clouds; I will be like the most High.(AND 1/3RD OF THE ANGELS OF HEAVEN FELL WITH SATAN AND BECAME DEMONS)

GENESIS 16:11-12
11 And the angel of the LORD said unto her,(HAGAR) Behold, thou art with child, and shalt bear a son, and shalt call his name Ishmael;(FATHER OF THE ARAB/MUSLIMS) because the LORD hath heard thy affliction.
12 And he (ISHMAEL) will be a wild man;(ISLAM IS A FAKE AND DANGEROUS SEX FOR MURDER CULT) his hand will be against every man,(ISLAM HATES EVERYONE) and every man's hand against him;(PROTECTING THEMSELVES FROM BEING BEHEADED) and he (ISHMAEL ARAB/MUSLIM) shall dwell in the presence of all his brethren.(LITERAL-THE ARABS LIVE WITH THEIR BRETHERN JEWS)

I LOVE WHAT ONE OF THE WOMEN IN THE RAPE PROTESTS IN INDIA SIGN SAYS.YOU (INDIAN MEN) RAPE US.WE CHOP (YOUR HEADS OFF).TALK ABOUT ISLAM REVERSING ITSELF AND BITING ITSELF BY THE CAMEL TAIL.THESE WOMEN ARE AWESOME STICKING UP AGAINST THESE BARBARIC,SEX FOR MURDER CULT WORSHIPPERS OF SHARIA UNDER THE CULT RELIGION OF ISLAM. 

CAIR ASKS JOURNALISTS TO STOP USING THE TERM ISLAMIST AGAINST ISLAM
http://www.theblaze.com/stories/war-on-words-cair-asks-journalists-to-stop-using-the-term-islamist/ 
CAIR ADD CAMPAIGN MAKES JIHAD SOUND LIKE A POSSITIVE WORD
http://www.theblaze.com/stories/my-jihad-cair-ad-campaign-tries-to-rebrand-jihad-as-a-positive-word/

STORMS HURRICANES-TORNADOES

LUKE 21:25-26
25 And there shall be signs in the sun, and in the moon, and in the stars; and upon the earth distress of nations, with perplexity;(MASS CONFUSION) the sea and the waves roaring;(FIERCE WINDS)
26 Men’s hearts failing them for fear, and for looking after those things which are coming on the earth: for the powers of heaven shall be shaken.(FROM QUAKES,NUKES ETC)

INTENSE RAIN PELTS ISRAEL
http://www.timesofisrael.com/weather-live-blog/

Temple Mount Groups Protest Sudden Weather Closure-Israelnationalnews

The Temple Mount in Jerusalem's Old City was suddenly closed to Jews and tourists, Monday morning, without any advanced notice. Police cited hazards on the holy site, apparently referring to trees that fell because of high winds.The Joint Task Force of Temple Mount Movements expressed surprise at the move, which came during one of the limited time periods afforded to Jews and non-Muslims, when Muslims were not present. The Task Force protested the sudden closure, claiming it has become a common practice, adding that the police don't feel any obligation to announce closings through accepted channels or coordinate them with anyone other than the Muslim Waqf Authority. The group also expressed concern for Temple Mount antiquities, saying that accumulated experience has shown that Islamic authorities take advantage of situations like this to harm the few Jewish remains that are left on the site.

Abbas: 'Mufti is My Hero'

Palestinian Authority chief Mahmoud Abbas spoke glowingly last Friday of the “legacy” of infamous Nazi collaborator Hajj Amin al-Husseini,
By David Lev First Publish: 1/6/2013, 10:11 PM-Israelnationalnews

PA chairman Mahmoud Abbas
PA chairman Mahmoud Abbas-AFP photo
Palestinian Authority chief Mahmoud Abbas spoke glowingly last Friday of the “legacy” of the infamous Hajj Amin al-Husseini, who was a collaborator with the Nazis, and was prepared to conduct the mass murder of the Jews of the Land of Israel in the event of a Nazi invasion. The Mufti, Abbas said, was a great man whose ways should be emulated by all PA Arabs, and was worthy of great praise.Speaking to Arutz Sheva, David Bedein, the director of the Makor Yisraeli news agency and the Center for Middle East Research, said that Abbas made the comments during a Fatah march in Gaza last Friday. It was the first time in years that Fatah terrorists had been given permission by Hamas to march, and Abbas spoke to the marchers via video feed.
Abbas, Bedein said, wrote his doctorate at the University of Moscow on how the World Zionist Organization, not the Nazis, was responsible for the destruction of European Jewry. Given this, Abbas's praise of the Mufti, the ultimate “Arab Nazi,” was very serious, and needed to be publicized, he said. The Mufti was also the antecedent of Fatah, which Abbas is currently chairman of.After the Mufti was forced by the British to leave Mandatory Palestine, he took up residence in Europe, and met Hitler in Italy. The two agreed that Hitler would murder the Jews of Europe, and that he, the Mufti, would organize the murder of the Jews of the Middle East, when the time was ripe. During the war, the Mufti broadcast pro-Nazi propaganda in Arabic from Berlin. Later he reached Cairo, where he was one of the founders of the Arab League, which adopted the pact between the Mufti and Hitler as a basic document of the organization.
Bedein also slammed the Israeli media for ignoring Abbas' speech praising the Mufti. Bedein said he received information about the speech from PA Arabs who heard it themselves. He sent the information about the speech to Israeli media, but they were apparently not interested, he said. Bedein said that he also sent the data to President Shimon Peres, Prime Minister Binyamin Netanyahu, and Bayit Yehudi chairman Naftali Bennett, but none of them have responding privately or publicly yet.

DOCTOR DOCTORIAN FROM ANGEL OF GOD
then the angel said, Financial crisis will come to Asia. I will shake the world.

JAMES 5:1-3
1 Go to now, ye rich men, weep and howl for your miseries that shall come upon you.
2 Your riches are corrupted, and your garments are motheaten.
3 Your gold and silver is cankered; and the rust of them shall be a witness against you, and shall eat your flesh as it were fire. Ye have heaped treasure together for the last days.

REVELATION 18:10,17,19
10 Standing afar off for the fear of her torment, saying, Alas, alas that great city Babylon, that mighty city! for in one hour is thy judgment come.
17 For in one hour so great riches is come to nought. And every shipmaster, and all the company in ships, and sailors, and as many as trade by sea, stood afar off,
19 And they cast dust on their heads, and cried, weeping and wailing, saying, Alas, alas that great city, wherein were made rich all that had ships in the sea by reason of her costliness! for in one hour is she made desolate.

EZEKIEL 7:19
19 They shall cast their silver in the streets, and their gold shall be removed: their silver and their gold shall not be able to deliver them in the day of the wrath of the LORD: they shall not satisfy their souls, neither fill their bowels: because it is the stumblingblock of their iniquity.

REVELATION 13:16-18
16 And he(THE FALSE POPE WHO DEFECTED FROM THE CHRISTIAN FAITH) causeth all,(IN THE WORLD ) both small and great, rich and poor, free and bond, to receive a mark in their right hand, or in their foreheads:(MICROCHIP IMPLANT)
17 And that no man might buy or sell, save he that had the mark,(MICROCHIP IMPLANT) or the name of the beast,(WORLD DICTATORS NAME INGRAVED ON YOUR SKIN OR TATTOOED ON YOU OR IN THE MICROCHIP IMPLANT) or the number of his name.(THE NUMBERS OF HIS NAME INGRAVED IN THE MICROCHIP IMLPLANT)-(ALL THESE WILL TELL THE WORLD DICTATOR THAT YOUR WITH HIM AND AGAINST KING JESUS-GOD)
18 Here is wisdom. Let him that hath understanding count the number of the beast:(WORLD LEADER) for it is the number of a man; and his number is Six hundred threescore and six.(6-6-6) A NUMBER SYSTEM (6006006)OR(60020202006)(SOME KIND OF NUMBER IMPLANTED IN THE MICROCHIP THAT TELLS THE WORLD DICTATOR AND THE NEW WORLD ORDER THAT YOU GIVE YOUR TOTAL ALLIGIENCE TO HIM AND NOT JESUS)(ITS AN ETERNAL DECISION YOU MAKE)(YOU CHOOSE YOUR OWN DESTINY)(YOU TAKE THE DICTATORS NAME OR NUMBER UNDER YOUR SKIN,YOUR DOOMED TO THE LAKE OF FIRE AND TORMENTS FOREVER,NEVER ENDING MEANT ONLY FOR SATAN AND HIS ANGELS,NOT HUMAN BEINGS).OR YOU REFUSE THE MICROCHIP IMPLANT AND GO ON THE SIDE OF KING JESUS AND RULE FOREVER WITH HIM ON EARTH.YOU CHOOSE,ITS YOUR DECISION.
http://www.youtube.com/watch?v=RYUgVL9PdxM&list=UU4SH8rh0OjYV3zwqnIfqNbA&index=1&feature=plcp
http://www.youtube.com/watch?v=9PX-vW4VccY&feature=player_embedded#!
http://www.theglobeandmail.com/globe-investor/markets/indexes/
http://www.youtube.com/watch?v=KfPX59y4KxE&feature=related

HALF HOUR DOW RESULTS MON JANUARY 07,2013

09:30 AM -2.43
10:00 AM -76.51
10:30 AM -59.06
11:00 AM -43.52
11:30 AM -30.30
12:00 PM -74.57
12:30 PM -81.85
01:00 PM -77.58
01:30 PM -74.91
02:00 PM -72.61
02:30 PM -68.29
03:00 PM -50.98
03:30 PM -40.70
04:00 PM -50.92 13,384.29

S&P 500 1461.89 -4.58

NASDAQ 3098.81 -2.84

GOLD 1,647.70 -1.20

OIL 93.24 +0.15

TSE 300 12,499.34 -41.26

CDNX 1223.89 -4.33

S&P/TSX/60 715.31 -3.96

MORNING,NEWS,STATS

YEAR TO DATE PERFORMANCE
Dow -67 points at 4 minutes of trading today.
Dow -76 points at low today.
Dow -1 points at high today so far.
GOLD opens at $1,647.10.OIL opens at $92.21 today.

AFTERNOON,NEWS,STATS
Dow -83 points at low today so far.
Dow -1 points at high today so far.

WRAPUP,NEWS,STATS
Dow -83 points at low today.
Dow -1 points at high today.

GOLD ALLTIME HIGH $1,902.60 (NOT AT CLOSE)

IMF economists admit 'errors' on austerity policy

Today @ 09:23 JAN 7,13 By Valentina Pop
The International Monetary Fund's (IMF) top economists Olivier Blanchard and Daniel Leigh have drafted a special working paper on their own previous "errors" in predicting the impact of austerity on European economies."Forecasters significantly underestimated the increase in unemployment and the decline in domestic demand associated with fiscal consolidation," the paper, out last week, says.After having briefly mentioned the problem in October in the IMF's global economic outlook, Blanchard and Leigh explain more extensively, complete with mathematical formulas, how forecasters got it wrong when assessing the impact of sharp spending cuts in places like Greece, Portugal and Spain.Even though the paper runs a disclaimer that it "should not be reported as representing the views of the IMF," it does reflect an attitude shift in the Washington-based lender when it comes to harsh austerity measures in Europe.Because the pace of budget cuts was much faster and growth was weaker than predicted in 2010, the so-called fiscal multipliers - a mathematical coefficient reflecting the impact of reforms on growth - was much larger than IMF economists initially estimated.Instead of being close to zero, which means no errors, the fiscal multipliers for 2010 "were about 1.6," the paper says.The model was adjusted in the following years. The IMF now advocates fewer budget cuts in Greece and other recession-plagued countries.Poul Thomsen, the IMF's point-man in Greece, already last February warned against too many austerity measures and argued for a slow down on budget cuts.Meanwhile, the fund's own chief, Christine Lagarde, in late 2012 started to call for more time for Greece and for a second debt restructuring.But they are not the only voices in the debate.The so-called "troikas" overseeing reform programmes in bailed-out countries also consist of the European Central Bank and the EU commission.Both institutions are still insisting on budget cuts. And in Germany, the paymaster of all the bailouts, "fiscal consolidation" continues to be the number one condition for any further payments. 

Britain 'perfectly entitled' to demand new EU terms - Cameron

Today @ 09:28 JAN 7,13 By Benjamin Fox
BRUSSELS - Britain is "perfectly entitled" to demand changes to its EU membership, Prime Minister David Cameron has said as he sets the stage for the country's latest confrontation with other EU leaders.
Speaking on the BBC's Andrew Marr programme on Sunday (6 January), Cameron said that treaty reforms on the governance of the eurozone would open the door for Britain."What's happening in Europe right now is massive change being driven by the existence of the euro. The countries of the euro, they have got to change to make their currency work", he said.He added that: "As they need to change, what that means is they are changing the nature of the organisation to which we belong. And thus we are perfectly entitled – and not just entitled but actually enabled, because they need changes – to ask for some changes ourselves."Cameron is preparing the ground for a major speech setting out his negotiating strategy later in January. Although the Prime Minister is anxious to avoid a straight 'in/out' referendum on EU membership, he has come under pressure from his Conservative party prompted by rising euroscepticism following the financial crisis as well a rise in support for the UK Independence party. Recent opinion polls indicate that Britons favour leaving the EU by a 51-40 margin.In recent months he has consistently maintained that any talks to revise the EU treaties to increase the integration of the eurozone could be used to re-write Britain's terms of membership.
However, Nick Clegg, Cameron's Deputy and the leader of the Tories' coalition partners, the traditionally pro-European Liberal Democrats, opposes a referendum.Meanwhile, former cabinet minister and EU Trade Commissioner Peter Mandelson described Cameron's tactics as "economic insanity" in a column in the Guardian."The signal it sends to the world is that we are on our way out of the European single market and that those who invest in Britain in order to trade in that market should think again," he said.Although Britain has the power to block any treaty reforms for the eurozone, any changes to its own status would also require the approval of 26 other member states. Cameron's demands are likely to include exemptions for the City of London from EU financial regulation and an opt-out from social policy legislation.In December 2011 the Tory leader exasperated other leaders by refusing to allow them to incorporate the Berlin-inspired fiscal compact treaty within the EU treaties after failing to win the promise of concessions for the City of London.
But although Britain's tactics have angered some other member states, it continues to have allies. Germany pointedly did not let London be isolated in recent EU budget negotiations.For his part, European Council President Herman van Rompuy told the UK press that leaving the bloc would be like watching "a friend walking off into the desert".Cameron has already made it clear that Britain will not sign up to the proposed banking union legislation. In October his Home Secretary, Theresa May, announced that Britain would exercise its right under the Lisbon Treaty to opt-out of EU justice and home affairs legislation.

ZECHARIAH 14:12-13
12 And this shall be the plague wherewith the LORD will smite all the people that have fought against Jerusalem; Their flesh shall consume away while they stand upon their feet, and their eyes shall consume away in their holes, and their tongue shall consume away in their mouth.
13 And it shall come to pass in that day, that a great tumult from the LORD shall be among them; and they shall lay hold every one on the hand of his neighbour, and his hand shall rise up against the hand of his neighbour.(1/2-3 BILLION DIE IN WW3)(THIS IS AN ATOMIC BOMB EFFECT)

Iran Says Patriots in Turkey Are Meant to Protect Israel

The deployment of Patriot missiles in Turkey is designed to protect Israel from Iranian threats, Iran charges.
By Elad Benari First Publish: 1/7/2013, 6:15 AM-Israelnationalnews

Patriot missile
Patriot missile-AFP photo
The deployment of Patriot missiles in Turkey is designed to protect Israel from Iranian threats, Iran charged on Sunday, according to the Turkish daily Hurriyet.Speaking to Lebanon's Al-Manar TV station, Iranian Foreign Ministry spokesperson Ramin Mehmanparast was quoted as having said the missiles were "placed by NATO and the West to protect Israel" against possible incoming Iranian missiles.Iran believes Turkey would not permit its airspace to be used in an attack on the Islamic Republic, Mehmanparast said, but added that the control of the Patriots was not in the hands of Turkish authorities.The United States began deploying the missiles in Turkey over the weekend, ostensibly to protect the country against any possible threats from neighboring Syria amid the Arab republic’s civil war, Hurriyet reported.The U.S. will transport around 400 troops to Turkey over the next several days to operate two Patriot batteries. Additional equipment will arrive by sea later in January.NATO agreed in December to deploy Patriot missiles along the border of Turkey as requested by Ankara. Germany, the Netherlands and the United States have agreed to provide the missile batteries, which would come under NATO command.Iran, one of the most powerful allies of the Assad regime in Syria, has warned that the deployment of Patriots in Turkey is a "provocative" action which could bring about "uncalculated" results.Iranian President Mahmoud Ahmadinejad recently cancelled a scheduled visit to Turkey, likely because of the Patriot deployment. The cancellation of Ahmadinejad's visit raised Turkish-Iranian tensions to new heights.Syria has said that Turkey’s plans to deploy Patriot missiles along its border are "a new act of provocation.”

MUSLIM NATIONS

GENESIS 12:1-3
1  Now the LORD had said unto Abram, Get thee out of thy country, and from thy kindred, and from thy father’s house, unto a land that I (GOD) will shew thee:
2  And I will make of thee a great nation, and I will bless thee, and make thy name great; and thou shalt be a blessing:
3  And I will bless them that bless thee,(ISRAELIS) and curse (DESTROY) him that curseth thee:(DESTROY THEM) and in thee shall all families of the earth be blessed.

MATTHEW 25:32-34,40-41
32  And before him (JESUS) shall be gathered all nations: and he shall separate them one from another, as a shepherd divideth his sheep from the goats:
33  And he shall set the sheep on his right hand,(ISRAEL SUPPORTERS) but the goats on the left.(ISRAEL HATERS)
34  Then shall the King say unto them on his right hand, Come, ye blessed of my Father, inherit the kingdom prepared for you from the foundation of the world:
40  And the King shall answer and say unto them, Verily I say unto you, Inasmuch as ye have done it unto one of the least of these my brethren,(ISRAELIS) ye have done it unto me.
41  Then shall he say also unto them on the left hand,(ISRAEL HATERS) Depart from me, ye cursed, into everlasting fire, prepared for the devil and his angels:

GENESIS 16:11-12
11 And the angel of the LORD said unto her, Behold, thou art with child, and shalt bear a son, and shalt call his name Ishmael;(FATHER OF THE ARAB/MUSLIMS) because the LORD hath heard thy affliction.
12 And he will be a wild man; his hand will be against every man,(ISLAM HATES EVERYONE) and every man's hand against him; and he shall dwell in the presence of all his brethren.(LITERAL-THE ARABS LIVE WITH THEIR BRETHERN JEWS)

EZEKIEL 12:25
25  For I am the LORD: I will speak, and the word that I shall speak shall come to pass; it shall be no more prolonged: will I say the word, and will perform it, saith the Lord GOD.

EZEKIEL 38:1-12
1 And the word of the LORD came unto me, saying,
2 Son of man, set thy face against Gog,(RULER) the land of Magog,(RUSSIA) the chief prince of Meshech(MOSCOW)and Tubal,(TOBOLSK) and prophesy against him,
3 And say, Thus saith the Lord GOD; Behold, I am against thee, O Gog,(LEADER OF RUSSIA) the chief prince of Meshech(MOSCOW) and Tubal:TOBOLSK)
4 And I will turn thee back, and put hooks into thy jaws,(GOD FORCES THE RUSSIA-MUSLIMS TO MARCH) and I will bring thee forth, and all thine army, horses and horsemen, all of them clothed with all sorts of armour, even a great company with bucklers and shields, all of them handling swords:
5 Persia,(IRAN,IRAQ) Ethiopia, and Libya with them; all of them with shield and helmet:
6 Gomer,(GERMANY) and all his bands; the house of Togarmah (TURKEY)of the north quarters, and all his bands:(SUDAN,AFRICA) and many people with thee.
7 Be thou prepared, and prepare for thyself, thou, and all thy company that are assembled unto thee, and be thou a guard unto them.
8 After many days thou shalt be visited: in the latter years thou shalt come into the land that is brought back from the sword, and is gathered out of many people, against the mountains of Israel, which have been always waste: but it is brought forth out of the nations, and they shall dwell safely all of them.
9 Thou shalt ascend and come like a storm, thou shalt be like a cloud to cover the land, thou, and all thy bands, and many people with thee.(RUSSIA-EGYPT AND MUSLIMS)
10 Thus saith the Lord GOD; It shall also come to pass, that at the same time shall things come into thy mind, and thou shalt think an evil thought:
11 And thou shalt say, I will go up to the land of unwalled villages; I will go to them that are at rest, that dwell safely, all of them dwelling without walls, and having neither bars nor gates,
12 To take a spoil, and to take a prey; to turn thine hand upon the desolate places that are now inhabited, and upon the people that are gathered out of the nations, which have gotten cattle and goods, that dwell in the midst of the land.

EZEKIEL 39:1-8,11-18
1 Therefore, thou son of man, prophesy against Gog,(LEADER OF RUSSIA) and say, Thus saith the Lord GOD; Behold, I am against thee, O Gog, the chief prince of Meshech (MOSCOW) and Tubal: (TUBOLSK)
2 And I will turn thee back,(RUSSIA-ARAB MUSLIM ISRAEL HATERS) and leave but the sixth part of thee,(5/6TH OR 300 MILLION DEAD I BELIEVE) and will cause thee to come up from the north parts,(RUSSIA) and will bring thee upon the mountains of Israel:
3 And I will smite thy bow out of thy left hand, and will cause thine arrows to fall out of thy right hand.
4 Thou shalt fall upon the mountains of Israel, thou, and all thy bands,( ARABS) and the people that is with thee: I will give thee unto the ravenous birds of every sort, and to the beasts of the field to be devoured.
5 Thou shalt fall upon the open field: for I have spoken it, saith the Lord GOD.
6 And I will send a fire on Magog,(NUCLEAR BOMB) and among them that dwell carelessly in the isles: and they shall know that I am the LORD.
7 So will I make my holy name known in the midst of my people Israel; and I will not let them pollute my holy name any more: and the heathen shall know that I am the LORD, the Holy One in Israel.
8 Behold, it is come, and it is done, saith the Lord GOD; this is the day whereof I have spoken.
11 And it shall come to pass in that day, that I will give unto Gog (RUSSIA/ARAB/MUSLIMS) a place there of graves in Israel, the valley of the passengers (EAST OF THE DEAD SEA IN JORDAN VALLEY) on the east of the sea: and it shall stop the noses of the passengers: and there shall they bury Gog (RUSSIAN) and all his multitude:(ARAB/MUSLIM HORDE) and they shall call it The valley of Hamongog.(BURIEL SITE OF THE 300 MILLION,RUSSIAN/ARAB/MUSLIMS)
12 And seven months shall the house of Israel be burying of them, that they may cleanse the land.(OF ISRAEL)
13 Yea, all the people of the land (OF ISRAEL) shall bury them; and it shall be to them a renown the day that I (GOD-JESUS) shall be glorified, saith the Lord GOD.
14 And they shall sever out men of continual employment,(NUCLEAR BOMB EXPERTS) passing through the land to bury with the passengers those that remain upon the face of the earth, to cleanse it: after the end of seven months shall they search.
15 And the passengers that pass through the land, when any seeth a man’s bone, then shall he set up a sign by it,(WON'T TOUCH IT) till the buriers have buried it (PROPERLY) in the valley of Hamongog.(RUSSIA/ARAB/MUSLIMS NEW BURIEL SITE)
16 And also the name of the city shall be Hamonah. Thus shall they cleanse the land.(OF THE ISRAEL-GOD HATERS)
17 And, thou son of man, thus saith the Lord GOD; Speak unto every feathered fowl,(500 MILLION MIGRATING BIRDS THREW ISRAEL EVERY SPRING,FALL) and to every beast of the field, Assemble yourselves, and come; gather yourselves on every side to my sacrifice that I do sacrifice for you, even a great sacrifice upon the mountains of Israel, that ye may eat flesh, and drink blood.(OF THE RUSSIAN/ARAB/MUSLIM ARMIES)
18 Ye shall eat the flesh of the mighty, and drink the blood of the princes of the earth, of rams, of lambs, and of goats, of bullocks, all of them fatlings of Bashan.
19 And ye (MIGRATING BIRDS IN ISRAEL) shall eat fat till ye be full, and drink blood till ye be drunken, of my sacrifice which I have sacrificed for you.(RUSSIAN/ARAB/MUSLIM ISRAEL HATERS)
20 Thus ye shall be filled at my table with horses and chariots, with mighty men, and with all men of war, saith the Lord GOD.
21 And I (GOD-JESUS) will set my glory among the heathen,(WORLD NATIONS) and all the heathen (WORLD NATIONS) shall see my judgment that I have executed,(AGAINST ISRAELS ENEMIES) and my (GODS) hand that I have laid upon them.(ISRAELS HATER ENEMIES)

JEREMEIAH 49:35-37 (IN IRAN AT THE BUSHEHR NUKE SITE SOME BELIEVE)
35  Thus saith the LORD of hosts; Behold, I will break the bow of Elam,(IRAN/BUSHEHR NUCLEAR SITE) the chief of their might.(MOST DANGEROUS NUKE SITE IN IRAN)
36  And upon Elam will I bring the four winds from the four quarters of heaven,(IRANIANS SCATTERED OR MASS IMIGARATION) and will scatter them toward all those winds; and there shall be no nation whither the outcasts of Elam shall not come.(WORLD IMMIGRATION)
37  For I will cause Elam (IRAN-BUSHEHR NUKE SITE) to be dismayed before their enemies, and before them that seek their life: and I will bring evil upon them, even my fierce anger,(ISRAELS NUKES POSSIBLY) saith the LORD; and I will send the sword after them, till I have consumed them:(IRAN AND ITS NUKE SITES DESTROYED)

EZEKIEL 35:3-6,11-15
3  And say unto it, Thus saith the Lord GOD; Behold, O mount Seir,(ARABS) I am against thee, and I will stretch out mine hand against thee, and I will make thee most desolate.
4  I will lay thy cities waste, and thou shalt be desolate, and thou shalt know that I am the LORD.
5  Because thou hast had a perpetual hatred,(AGAINST ISRAEL) and hast shed the blood of the children of Israel by the force of the sword in the time of their calamity, in the time that their iniquity had an end:
6  Therefore, as I live, saith the Lord GOD, I will prepare thee unto blood, and blood shall pursue thee: sith thou hast not hated blood, even blood shall pursue thee.
11  Therefore, as I live, saith the Lord GOD, I will even do according to thine anger, and according to thine envy which thou hast used out of thy hatred against them; and I will make myself known among them, when I have judged thee.
12  And thou shalt know that I am the LORD, and that I have heard all thy blasphemies which thou hast spoken against the mountains of Israel, saying, They are laid desolate, they are given us to consume.
13  Thus with your mouth ye have boasted against me, and have multiplied your words against me: I have heard them.
14  Thus saith the Lord GOD; When the whole earth rejoiceth, I will make thee desolate.(ARAB,MUSLIMS)
15  As thou didst rejoice at the inheritance of the house of Israel, because it was desolate, so will I do unto thee: thou shalt be desolate, O mount Seir,(ARABS) and all Idumea,(ARAB,MUSLIMS) even all of it: and they shall know that I am the LORD.

ISAIAH 17:1,12-14
1 The burden of Damascus. Behold, Damascus is taken away from being a city, and it shall be a ruinous heap.
12  Woe to the multitude of many people, which make a noise like the noise of the seas; and to the rushing of nations,(USELESS U.N) that make a rushing like the rushing of mighty waters!
13  The nations shall rush like the rushing of many waters: but God shall rebuke them, and they shall flee far off, and shall be chased as the chaff of the mountains before the wind, and like a rolling thing before the whirlwind.
14  And behold at eveningtide trouble; and before the morning he is not.(ASSAD) This is the portion of them that spoil us,(ISRAEL) and the lot of them that rob us.

JEREMEIAH 49:23-27
23  Concerning Damascus.(SYRIA) Hamath is confounded, and Arpad: for they have heard evil tidings: they are fainthearted; there is sorrow on the sea;(WAR SHIPS WITH NUKES COMING ON SYRIA) it cannot be quiet.
24  Damascus is waxed feeble, and turneth herself to flee, and fear hath seized on her: anguish and sorrows have taken her, as a woman in travail.
25  How is the city of praise not left, the city of my joy!
26  Therefore her young men shall fall in her streets, and all the men of war shall be cut off in that day, saith the LORD of hosts.
27  And I will kindle a fire (NUKES OR BOMBS) in the wall of Damascus, and it shall consume the palaces of Benhadad.(ASSADS PALACES POSSIBLY IN DAMASCUS)

PSALMS 83:3-7
3 They (ARABS,MUSLIMS) have taken crafty counsel against thy people,(ISRAEL) and consulted against thy hidden ones.
4 They have said, Come, and let us cut them off from being a nation; that the name of Israel may be no more in remembrance.
5 For they (MUSLIMS) have consulted together with one consent: they are confederate against thee:(TREATIES)
6 The tabernacles of Edom,(JORDAN) and the Ishmaelites;(ARABS) of Moab, PALESTINIANS,JORDAN) and the Hagarenes;(EGYPT)
7 Gebal,(HEZZBALLOH,LEBANON) and Ammon,(JORDAN) and Amalek;(SYRIA,ARABS,SINAI) the Philistines (PALESTINIANS) with the inhabitants of Tyre;(LEBANON)

JEREMIAH 47:1-7
1 The word of the LORD that came to Jeremiah the prophet against the Philistines,(PALESTINIAN/ARABS) before that Pharaoh smote Gaza.
2  Thus saith the LORD; Behold, waters rise up out of the north,(NORTHERN TSUNAMI POSSIBLY) and shall be an overflowing flood, and shall overflow the land, and all that is therein; the city, and them that dwell therein: then the men shall cry, and all the inhabitants of the land shall howl.
3  At the noise of the stamping of the hoofs of his strong horses,(ISRAELS ARMY) at the rushing of his chariots, and at the rumbling of his wheels, the fathers shall not look back to their children for feebleness of hands;(ISRAEL POSSIBLY NUKES GAZA)
4  Because of the day that cometh to spoil all the Philistines,(PALESTINIAN FAKE ARABS) and to cut off from Tyrus and Zidon every helper that remaineth: for the LORD will spoil the Philistines, the remnant of the country of Caphtor.
5  Baldness is come upon Gaza;(NUKED POSSIBLY) Ashkelon is cut off with the remnant of their valley: how long wilt thou cut thyself?
6  O thou sword of the LORD, how long will it be ere thou be quiet? put up thyself into thy scabbard, rest, and be still.
7  How can it be quiet, seeing the LORD hath given it a charge against Ashkelon, and against the sea shore? (MEDITTERANEAN SEA) there hath he appointed it.







Fleet of Russian warships reportedly en route to Syria to head off a Western attack

Israel and the US said to be mulling a military campaign to secure chemical weapons held by Moscow’s civil war-ravaged ally

January 6, 2013, 4:57 am 6

A flotilla of five Russian warships laden with hundreds of troops, which is headed toward Syria, is a show of force meant to deter Western armies from intervening in the war-torn nation, the London-based Sunday Times reported.Previous reports cited Russian diplomats to the effect that the vessels were being put in place in order to evacuate thousands of Russians who still remain in Syria if the situation in the country called for it.
However, a Russian intelligence source was quoted on Sunday as saying that the presence of over 300 marines on the ships was meant as a deterrent to keep countries hostile to the Bashar Assad regime — a key ally of the Kremlin — from landing special forces in the country.“Russia should be prepared for any developments, as it believes the situation in Syria might reach its peak before Easter,” a Russian diplomatic source was quoted as saying.The ships are headed to the port of Tartus, where Russia has been operating a naval facility since signing an agreement with Bashar Assad’s father, Hafez, in 1971.In a statement, the Russian Defense Ministry said the ships were preparing for a large naval maneuver whose aim was to “improve the management, maintenance and testing of the interaction of naval forces.”The British newspaper on Sunday quoted an Israeli source who said that it was conceivable that a Russian ground force would step in “to defend the Alawite corridor stretched between the Lebanese border in the south and the Turkish border in the north.”NATO’s recent deployment of Patriot anti-missile batteries in Turkey has raised concerns in Moscow about its ability to maintain a strategic foothold in the country, the report said, .
There has also been increasing indication that Israel and the US are mulling a military move in Syria to secure the country’s sizable stockpile of chemical weapons, which decision-makers fear could be turned against Israel, as well as on Syrian rebels, should Assad come to the conclusion that his days are numbered.
In late December it was revealed that Prime Minister Benjamin Netanyahu had held clandestine talks in Jordan regarding possible methods for destroying the weapons, including airstrikes or a ground assault, but that Amman was reluctant to put its weight behind such action.According to Jeffrey Goldberg of The Atlantic, Israel had twice requested “permission” from Jordan to bomb Syria, but was denied the go-ahead. Mossad officials who traveled to Jordan to discuss the matter were reportedly told that Amman felt “the time was not right.”The Times reported that the US, along with several key allies, was prepared to launch a military intervention in Syria should the Assad government turn its chemical weapons against the rebels.
A military source told the Times that US forces could be ready “rapidly, within days,” and implied that the necessary forces were already in the region.“The Russians will not tolerate Western ground intervention and stay idle,” an Israeli defense source was quoted as saying. “Syria is too important for Russia.”

Israeli premier: frontier fence with Syria needed

JERUSALEM (AP) — Israel's premier pledged Sunday to build a fortified fence along the frontier with Syria, warning that radical Islamist forces have taken over the area.Israel has largely stayed out of the civil war that has engulfed Syria and killed more than 60,000 people, but it is concerned that violence could spill over into Israel.Israel worries that Syrian President Bashar Assad might try to draw Israel into the fighting as a distraction if his situation becomes desperate. An even greater concern is a scenario in which Assad is toppled, Islamic extremists take his place and gain control of Syria's stockpile of chemical weapons.
Prime Minister Benjamin Netanyahu spoke as Assad delivered a rare nationwide address in Syria, calling for a national reconciliation conference. Assad claimed that "terrorists who carry the ideology of al-Qaida" were active in his country and demanding that foreign countries stop arming the rebels.Speaking at a weekly Cabinet meeting, Netanyahu said the Syrian regime was "unstable," and Israel was concerned about the country's chemical weapons capabilities. Therefore, he said Israel needed a barrier on its frontier with Syria, similar to a structure it has nearly completed along its border with Egypt. That fence has largely stopped the flow of African migrants."We intend to erect an identical fence, with a few changes based on the actual territory, along the Golan Heights. We know that on other side of our border with Syria today, the Syrian army has moved away, and in its place, global jihad forces have moved in," he said. "Global jihad" is the term Israel uses for forces influenced by al-Qaida. Syria's rebels include some al-Qaida-allied groups."We are coordinating our intelligence and readiness with the United States and others so that we might be prepared for any scenario and possibility that could arise," Netanyahu said. His office did not say long it would take to complete the project.Israel captured the Golan Heights in the 1967 Mideast war and later annexed the strategic plateau, a move not recognized by the international community. Despite constant hostility between the two countries, Syria has kept the border mostly quiet since the 1973 Mideast war.Israel has grown jittery since pro-Palestinian activists breached the frontier during two demonstrations in 2011. Following that unrest, Israel began laying mines along the frontier and reinforcing the fence that already exists.Defense officials say they have already fortified 10 kilometers (6 miles) out of the planned 70-kilometer (45-mile) route it plans.
Since the uprising against Assad began in March 2011, several mortar rounds and other light munitions have landed on the Israeli side of the frontier. Israel suspects these were cases of stray fire and were not intended to spark a new front, but Israel fired warning shots back to deter further incidents.Israel has almost completed a barrier along 200 kilometers (125 miles) of its border with Egypt to block African migrants and militants from crossing in from the lawless Sinai peninsula.Israel previously constructed a barrier along and in the West Bank aimed at keeping Palestinian suicide bombers out of its cities.

ISRAEL IS SCOLDED BY THE WORLD FOR BUILDING HOUSES IN JERUSALEM ON THEIR GOD GIVIN LAND.BUT ASSAD CAN MURDER 60,000 PLUS SYRIANS AND NOTHING IS SAID OR DONE ABOUT IT.WHAT DOES THIS TELL YOU.HOW SICK THE WORLD HAS BECOME.

Assad "peace plan" greeted with scorn by foes

BEIRUT (Reuters) - Syrian President Bashar al-Assad rejected peace talks with his enemies on Sunday in a defiant speech that his opponents described as a renewed declaration of war.Although the speech was billed as the unveiling of a new peace plan, Assad offered no concessions and even appeared to harden many of his positions. He rallied Syrians for "a war to defend the nation" and disparaged the prospect of negotiations.
"We do not reject political dialogue ... but with whom should we hold a dialogue? With extremists who don't believe in any language but killing and terrorism?" Assad asked supporters who packed Damascus Opera House for his first speech since June."Should we speak to gangs recruited abroad that follow the orders of foreigners? Should we have official dialogue with a puppet made by the West, which has scripted its lines?"
It was his first public speech to an audience in six months. Since the last, rebels have reached the capital's outskirts.George Sabra, vice president of the opposition National Coalition, told Reuters the peace plan Assad put at the heart of his speech did "not even deserve to be called an initiative":"We should see it rather as a declaration that he will continue his war against the Syrian people," he said."The appropriate response is to continue to resist this unacceptable regime and for the Free Syrian Army to continue its work in liberating Syria until every inch of land is free."The speech was seen by many as a response to U.N. mediator Lakhdar Brahimi, who has been meeting U.S. and Russian officials to try to narrow differences between Washington and Moscow over a peace plan. Brahimi also met Assad in Syria late last month."Lakhdar Brahimi must feel foolish after that Assad speech, where his diplomacy is dismissed as intolerable intervention," said Rana Kabbani, a Syrian analyst who supports the opposition.The United States, European Union, Turkey and most Arab states have called on Assad to quit. Russia, which sells arms to and leases a naval base from Syria, says it backs a transition of power but that Assad's departure should not be a precondition for any talks.
REPETITIONS
Assad's foreign foes were scornful and dismissive of the speech. "His remarks are just repetitions of what he's said all along," said Ahmet Davutoglu, foreign minister of Syria's northern neighbor and former friend Turkey."It seems he's locked himself up in a room and only reads the intelligence reports presented to him."
The U.S. State Department said Assad's speech "is yet another attempt by the regime to cling to power and does nothing to advance the Syrian people's goal of a political transition"."His initiative is detached from reality, undermines the efforts of Joint Special Representative Lakhdar Brahimi, and would only allow the regime to further perpetuate its bloody oppression of the Syrian people," said spokeswoman Victoria Nuland.EU foreign affairs chief Catherine Ashton said Brussels would "look carefully if there is anything new in the speech, but we maintain our position that Assad has to step aside and allow for a political transition".
The 47-year-old Assad, tall and mustachioed, in a business suit and tie, spoke confidently for about an hour before a crowd of cheering loyalists, who occasionally interrupted him to shout and applaud, at one point raising their fists and chanting: "With blood and soul we sacrifice for you, oh Bashar!"At the end of the speech, supporters rushed to the stage, mobbing him and shouting: "God, Syria and Bashar is enough!" as a smiling president waved and was escorted from the hall past a backdrop showing a Syrian flag made of pictures of people whom state television described as "martyrs" of the conflict so far."We are now in a state of war in every sense of the word," Assad said in the speech, broadcast on Syrian state television. "This war targets Syria using a handful of Syrians and many foreigners. Thus, this is a war to defend the nation."
Independent media are largely barred from Damascus.Giving the speech in the opera house, in a part of central Damascus that has been hit by rebel attacks, could be intended as a show of strength by a leader whose public appearances have grown rarer as the rebellion has gathered force.Critics saw irony in the venue: "Assad speech appropriately made in Opera House!" tweeted Rami Khouri, a commentator for Lebanon's Daily Star newspaper. "It was operatic in its other-worldly fantasy, unrelated to realities outside the building."
DEATHS
The United Nations says 60,000 people have been killed in the civil war, the longest and bloodiest of the conflicts to emerge in two years of revolts in Arab states.Rebels now control much of the north and east of the country, a crescent of suburbs on the outskirts of the capital and the main border crossings with Turkey in the north.But Assad's forces are still firmly in control of most of the densely populated southwest, the main north-south highway and the Mediterranean coast. The army also holds military bases throughout the country from which its helicopters and jets can strike rebel-held areas with impunity, making it impossible for the insurgents to consolidate their grip on territory they hold.Assad, an eye doctor, has ruled since 2000, succeeding his late father Hafez, who had seized power in a 1970 coup.The rebels are drawn mainly from Syria's Sunni Muslim majority, while Assad, a member of the Alawite sect related to Shi'ite Islam, is supported by some members of religious minorities who fear retribution if he falls.The conflict has heightened confrontation in the Middle East between Shi'ite Iran and Sunni Arab rulers, particularly those in the Gulf who are allied with the West against Tehran.The plan unveiled in Sunday's speech could hardly have been better designed to ensure its rejection by the opposition. Among its proposals: rebels would first be expected to halt operations before the army would cease fire, a certain non-starter.Assad also repeatedly emphasized rebel links to al Qaeda and other Sunni Islamist radicals. Washington has also labeled one of the main rebel groups a terrorist organization and says it is linked to the network founded by Osama bin Laden.
Diplomacy has been largely irrelevant so far in the conflict, with Moscow vetoing U.N. resolutions against Assad.U.N. mediator Brahimi has been trying to bridge the gap, meeting senior U.S. and Russian officials to discuss his own peace proposal, which does not explicitly mention Assad's fate.National Coalition spokesman Walid Bunni said Assad's speech appeared timed to prevent a breakthrough in those talks, by taking a position that could not be reconciled with diplomacy."The talk by Brahimi and others that there could be a type of political solution being worked out has prompted him to come out and tell the others 'I won't accept a solution'," Bunni said, adding that Assad feared any deal would mean his downfall.
(Additional reporting by Suleiman al-Khalidi in Amman, Gulsen Solaker in Ankara and Tim Castle in London; Writing by Peter Graff; Editing by Alastair Macdonald and Kevin Liffey)

ISRAEL SATAN COMES AGAINST

1 CHRONICLES 21:1
1 And Satan stood up against Israel, and provoked David to number Israel.

ISRAELS TROUBLE

JEREMIAH 30:7
7 Alas! for that day is great, so that none is like it: it is even the time of Jacob’s trouble;(ISRAEL) but he shall be saved out of it.

DANIEL 12:1,4
1 And at that time shall Michael(ISRAELS WAR ANGEL) stand up, the great prince which standeth for the children of thy people:(ISRAEL) and there shall be a time of trouble, such as never was since there was a nation(May 14,48) even to that same time: and at that time thy people shall be delivered, every one that shall be found written in the book.
4 But thou, O Daniel, shut up the words, and seal the book, even to the time of the end: many shall run to and fro,(WORLD TRAVEL,IMMIGRATION) and knowledge shall be increased.(COMPUTERS,CHIP IMPLANTS ETC)

Austrian Jewish leader says anti-Semitism growing

VIENNA (AP) — The leader of Vienna's Jewish community says the number of anti-Semitic incidents in Austria reported to his office have doubled over the past year and adds that Jews are under duress elsewhere in the EU as well.Oskar Deutsch tells the Kurier newspaper that the Jewish community registered 135 such incidents last year, compared to 71 in 2011.In comments published Monday, he named Hungary, Sweden, Norway, Finland, France and Greece as the EU countries where Jews are most under threat, adding that fearful Jewish families in Hungary have recently started to immigrate to Austria.

PERSECUSSION,BEHEADINGS

JESUS PERSECUTED BIGTIME

PSALMS 14:1
1 The fool hath said in his heart, There is no God. They are corrupt, they have done abominable works, there is none that doeth good.

ISAIAH 53:4
4 Surely he hath borne our griefs, and carried our sorrows: yet we did esteem him stricken, smitten of God, and afflicted.

MATTHEW 9:34
34 But the Pharisees said, He casteth out devils through the prince of the devils.

JOHN 8:41
41 Ye do the deeds of your father. Then said they to him, We be not born of fornication; we have one Father, even God.

JOHN 10:20
20 And many of them said, He hath a devil, and is mad; why hear ye him?

PHILIPPIANS 2:10-11(JESUS GETS REVENGE)
10 That at the name of Jesus every knee should bow, of things in heaven, and things in earth, and things under the earth;
11 And that every tongue should confess that Jesus Christ is Lord, to the glory of God the Father.(JUDGEMENT SEAT OF CHRIST AND FOR SINNERS, THE GREAT WHITE THRONE FINAL JUDGEMENT).

WE ARE CHRISTIANS WE WILL BE TREATED THE SAME.

2 TIMOTHY 3:1-5 (WHY WE ARE PERSECUTED BY THE WORLD)
1 This know also, that in the last days perilous (DANGEROUS) times shall come.
2 For men shall be lovers of their own selves, covetous, boasters, proud, blasphemers, disobedient to parents, unthankful, unholy,
3 Without natural affection, trucebreakers, false accusers, incontinent, fierce, despisers of those that are good,
4 Traitors, heady, highminded, lovers of pleasures more than lovers of God;
5 Having a form of godliness, but denying the power thereof: from such turn away.

MATTHEW 5:10-12
10 Blessed are they which are persecuted for righteousness’ sake: for theirs is the kingdom of heaven.
11 Blessed are ye, when men shall revile you, and persecute you, and shall say all manner of evil against you falsely, for my sake.
12 Rejoice, and be exceeding glad: for great is your reward in heaven: for so persecuted they the prophets which were before you.

MATTHEW 24:9
9 Then shall they deliver you up to be afflicted, and shall kill you: and ye shall be hated of all nations for my name’s sake.

JOHN 15:18-20
18 If the world hate you, ye know that it hated me (JESUS) before it hated you.
19 If ye were of the world, the world would love his own: but because ye are not of the world, but I have chosen you out of the world, therefore the world hateth you.
20 Remember the word that I said unto you, The servant is not greater than his lord. If they have persecuted me, they will also persecute you; if they have kept my saying, they will keep yours also.

REVELATION 6:9-11
9 And when he had opened the fifth seal, I saw under the altar the souls of them that were slain(BEHEADED) for the word of God, and for the testimony which they held:
10 And they cried with a loud voice, saying, How long, O Lord, holy and true, dost thou not judge and avenge our blood on them that dwell on the earth?
11 And white robes were given unto every one of them; and it was said unto them, that they should rest yet for a little season, until their fellowservants also and their brethren, that should be killed as they were, should be fulfilled.

REVELATION 20:4
4 And I saw thrones, and they sat upon them, and judgment was given unto them: and I saw the souls of them that were beheaded for the witness of Jesus, and for the word of God, and which had not worshipped the beast, neither his image, neither had received his mark upon their foreheads, or in their hands; and they lived and reigned with Christ a thousand years.

GENESIS 16:11-12
11 And the angel of the LORD said unto her,(HAGAR) Behold, thou art with child, and shalt bear a son, and shalt call his name Ishmael;(FATHER OF THE ARAB/MUSLIMS) because the LORD hath heard thy affliction.
12 And he (ISHMAEL) will be a wild man;(ISLAM IS A FAKE AND DANGEROUS SEX FOR MURDER CULT) his hand will be against every man,(ISLAM HATES EVERYONE) and every man's hand against him;(PROTECTING THEMSELVES FROM BEING BEHEADED) and he (ISHMAEL ARAB/MUSLIM) shall dwell in the presence of all his brethren.(LITERAL-THE ARABS LIVE WITH THEIR BRETHERN JEWS)

JOHN 16:2
2 They shall put you out of the synagogues: yea, the time cometh, that whosoever killeth you will think that he doeth God service.(ISLAM MURDERS IN THE NAME OF MOON GOD ALLAH OF ISLAM)

Egypt Copts mark Christmas with fear of future

CAIRO (AP) — Egypt's minority Christians were celebrating their first Christmas after the election of an Islamist president and a new pope — and following adoption of a constitution many argue has an Islamist slant.Christians gathered in Cairo's main cathedral Sunday for Midnight Mass on the eve of Orthodox Christmas led by their new pope. Pope Tawadros II was elected in November to replace longtime Pope Shenouda III, who died in March after 40 years as the leader of the church.Islamist President Mohammed Morsi called Tawadros with Christmas greetings and sent one of his aides to the Christmas mass.Concerned for their future and their ancient heritage in Egypt, some Copts are reportedly considering leaving the country.
As Egypt struggles with the role of religion in society, many Copts are aligning themselves with moderate Muslims and secular Egyptians who also fear the rise of Islamic power.Amir Ramzy, a Coptic Christian and a judge in Cairo's court of appeals, said Christmas is a chance to retreat and pray for a "better Egypt."
"Christians are approaching Christmas with disappointment, grief and complaints, fearing not only their problems but Egypt's situation in general," Ramzy said. "During the reign of (ousted President Hosni) Mubarak and the (military rulers), mainly Christians were facing problems, but now with the Muslim Brotherhood leaders, each and every moderate Egyptian is facing problems."In one of his first public messages after his enthronement, Tawadros said the ouster of Mubarak opened the way for a larger Coptic public role, encouraging them to participate in the nation's evolving democracy.Egypt's Coptic Christians, who make up about 10 percent of Egypt's 85 million people, have long complained of discrimination by the state and the country's Muslim majority. Clashes with Muslims have occasionally broken out, sparked by church construction, land disputes or Muslim-Christian love affairs.Following the ouster of Mubarak in 2011, sectarian violence rose, and attacks on churches sent thousands of Coptic protesters into the streets. A protest in October 2011 was violently quelled by the country's military rulers, leaving 26 people dead and sparking further outrage.Ereny Rizk, 34, whose brother George died in that incident, said it was the second Christmas without him, but that the election of a new pope has raised her spirits."I felt like he's my father. Having him lessened the severity of my grief," she said. "I definitely thought about leaving the country, but two things stopped me. First the churches and the monasteries in Egypt, our heritage that I'll be missing. Also, I decided not to let my brother's blood go in vain."The violence has abated, and 2012 was characterized more by the struggle for political and religious rights, said Hossam Bahgat, the director of the Egyptian Initiative for Personal Rights."It is not actual frequent sectarian violence, it is fear of further marginalization and second class citizenship," he said, adding that Egypt has been deeply polarized as it drafted the constitution. Christians and liberals walked out of the committee writing it, complaining that their concerns were not being addressed by the Islamist majority.Youssef Sidhom, the editor of Egypt's main Coptic newspaper, Watani, said Christians are more concerned for the identity of Egypt, saying that legislation based on the new constitution will be focus of attention out of fear of restrictions on the way of life of Christians and their freedom of worship and expression."Egypt is stepping into 2013 split and divided between Copts and moderate Muslims on one side confronting political Islam and fundamentalists on the other side," Sidhom said. "It will only be (resolved) through reconciliation, and this is the challenge that we will have to meet."
Ishak Ibrahim, a researcher with EIPR who monitors religious freedom cases in Egypt, said Coptic Christians are facing two new sets of problems: cases of insulting Islam and fear for their life style because of increasingly assertive radical Islamists.In October, two Coptic boys were put in a juvenile detention after locals accused them of urinating on pages of the Quran, Islam's holy book. It was one in a series of cases against Coptic Christians in the same period, following the fury over an anti-Islam film produced in the United States. The case against the boys was later dropped after mediation.Ibrahim said some wealthy Copts, who have connections abroad, have temporarily sought to leave Egypt."But the majority (of Christians) are also less fortunate," he said. "Like most Egyptians, they are with little education and have difficult economic conditions."Verna Ghayes, a 21-year old arts student, also noted the deteriorating economic situation. Her father, an architect, lost his job because of a tight market. She felt the hardships, have, in turn, encouraged Christians to seek relief from God."With all the unfortunate events that are happening to Egypt, Christians came closer to God, they started to pray more, believing that only God could handle it," she said. "For me that's the good thing, and everything is according to God's plan," she said.

REVELATION 17:1-18
1 And there came one of the seven angels which had the seven vials, and talked with me, saying unto me, Come hither; I will shew unto thee the judgment of the great whore that sitteth upon many waters:
2 With whom the kings of the earth have committed fornication, and the inhabitants of the earth have been made drunk with the wine of her fornication.
3 So he carried me away in the spirit into the wilderness: and I saw a woman sit upon a scarlet coloured beast, full of names of blasphemy, having seven heads and ten horns.
4 And the woman (FALSE POPE) was arrayed in purple and scarlet colour,(VATICAN COLOURS)(ANOTHER REASON WE KNOW THE FALSE POPE COMES FROM THE VATICAN) and decked with gold and precious stones and pearls, having a golden cup in her hand full of abominations and filthiness of her fornication:
5 And upon her forehead was a name written, MYSTERY, BABYLON THE GREAT, THE MOTHER OF HARLOTS AND ABOMINATIONS OF THE EARTH.
6 And I saw the woman drunken with the blood of the saints, and with the blood of the martyrs of Jesus: and when I saw her, I wondered with great admiration.

Pope makes longtime aide a bishop in St. Peter's

VATICAN CITY (AP) — Pope Benedict XVI has rewarded his longtime loyal secretary by making him a bishop in an elaborate ceremony in St. Peter's Basilica.The pontiff and Monsignor Georg Gaenswein, a fellow German, embraced warmly. Benedict, 85, held up well during the nearly three-hour long service Sunday, which also marked Epiphany, a Catholic feast day.Gaenswein, 56, has been Benedict's closest aide for years, and helped steer the papal household through an embarrassing scandal of leaked documents last year. A Vatican court convicted the pope's former butler, Paolo Gabriele, of stealing the documents from the papal apartment. Benedict has since pardoned him.

FIRES AND EXPLOSIONS

REVELATION 8:7
7 The first angel sounded, and there followed hail and fire mingled with blood, and they were cast upon the earth: and the third part of trees was burnt up, and all green grass was burnt up.

Officials search for casualties in Australia fires

HOBART, Australia (AP) — Officials are searching for bodies among the charred ruins of more than 100 homes and other buildings destroyed by wildfires in the island state of Tasmania.Acting Police Commissioner Scott Tilyard said Monday no casualties had yet been reported. But it would take time before officials were certain that no one had died in the blazes that have razed 20,000 hectares (50,000 acres) of forests and farmland across southern Tasmania since Friday.Police have concerns for about 100 people reported missing. Tilyard said 11 teams were searching ruins in places including the small town of Dunalley, east of the state capital of Hobart, where around 70 homes were destroyed."Until we've had the opportunity to do all the screening that we need to do at each of those premises, we can't say for certain that there hasn't been a human life or more than one human life lost as a result of these fires," Tilyard told reporters.Three fires continued to burn out of control in southern Tasmania and in the northwest Monday.Prime Minister Julia Gillard, who flew to Tasmania on Monday, warned that New South Wales, Australia's most populous state, was about to move into a period of extreme heat Tuesday when the wildfire risk would be high."We live in a country that is hot and dry and where we sustain very destructive fire periodically," Gillard told reporters. "Whilst you would not put any one event down to climate change ... we do know over time that as a result of climate change we are going to see more extreme weather events and conditions."New South Wales Rural Fire Service Commissioner Shane Fitzsimmons said more than 90 wildfires were blazing across the state Monday and warned that conditions would worsen on Tuesday. No homes were currently under threat.
"It is going to be very hot and very dry. Couple that with the dryness of the vegetation, the grassland fuels, the forest fuels and those strong winds that are expected tomorrow," he said.The temperate across much the state was expected to reach 45 degrees Celsius (113 degrees Fahrenheit) while winds were expected as high as 80 kilometers an hour ( 50 miles an hour).Wildfires are common during the Australian summer. In February 2009, hundreds of fires across Victoria state killed 173 people and destroyed more than 2,000 homes.

Sunday, January 06, 2013

TORAH PORTION FROM JAN 6-12,13

KING JESUS IS COMING FOR US ANY TIME NOW. THE RAPTURE. BE PREPARED TO GO.

TORAH PORTION FROM JAN 6-12,2013
http://israndjer.blogspot.ca/2010/12/parshah-vaeira-exodus-62-935.html 

ISRAELIS WANT 3RD TEMPLE REBUILT

KING JESUS IS COMING FOR US ANY TIME NOW. THE RAPTURE. BE PREPARED TO GO.

3RD TEMPLE REBUILDING-MEASURMENTS
http://israndjer.blogspot.ca/2013/01/3rd-temple-rebuilding-and-measurements.html
3RD-4TH TEMPLES / RANDALL PRICE
http://israndjer.blogspot.ca/2008/03/overview-of-3rd-and-4th-temples.html
http://israndjer.blogspot.ca/2008/01/israeli-temples.html
VIRTUAL TEMPLE
http://archpark.org.il/panorama1.asp
JEWISH FEAST FESTIVAL DAYS-WEEKS
http://www.infoplease.com/ipa/A0002072.html
FEASTS COMMEMORATING THE TEMPLE
http://www.jewfaq.org/holidayd.htm
http://israndjer.blogspot.ca/2008/08/9th-of-av-in-israel-today.html
PROPHECIES FULFILLED ON FEAST DAYS
http://israndjer.blogspot.ca/2007/03/fulfilled-prophecies-on-feast-days-p-1.html
http://israndjer.blogspot.ca/2007/03/fulfilled-prophecies-on-feast-days-p-2.html
PROPHECIES FULFILLED BY JESUS
http://israndjer.blogspot.ca/2007/12/332-prophecies-fulfilled.html

REVELATION 11:3
3 And I will give power unto my two witnesses,(ELIJAH,MOSES) and they shall prophesy a thousand two hundred and threescore days, clothed in sackcloth.(PREACHING PROPHECY AND THE SALVATION MESSAGE FOR THE FIRST 3 1/2 YEARS OF THE 7 YEAR TRIBULATION PERIOD)

REVELATION 7:
9 After this (AFTER MOSES,ELIJAH AND THE 144,000 PREACHERS-PREACHING DURING THE TRIBULATION) I beheld, and, lo, a great multitude, which no man could number, of all nations, and kindreds, and people, and tongues, stood before the throne, and before the Lamb, clothed with white robes, and palms in their hands;(GREATEST SALVATION HARVEST EVER IN HISTORY OF THE EARTH)
10 And cried with a loud voice, saying, Salvation to our God which sitteth upon the throne, and unto the Lamb.
11 And all the angels stood round about the throne, and about the elders and the four beasts, and fell before the throne on their faces, and worshipped God,
12 Saying, Amen: Blessing, and glory, and wisdom, and thanksgiving, and honour, and power, and might, be unto our God for ever and ever. Amen.
13 And one of the elders answered, saying unto me, What are these which are arrayed in white robes? and whence came they?
14 And I said unto him, Sir, thou knowest. And he said to me, These are they which came out of great tribulation, and have washed their robes, and made them white in the blood of the Lamb.
15 Therefore are they before the throne of God, and serve him day and night in his temple: and he that sitteth on the throne shall dwell among them.
16 They shall hunger no more, neither thirst any more; neither shall the sun light on them, nor any heat.
17 For the Lamb which is in the midst of the throne shall feed them, and shall lead them unto living fountains of waters: and God shall wipe away all tears from their eyes.

SO WE KNOW THE GREATEST SALVATION HARVEST IN HISTORY WILL COME DURING THE 7 YEAR TRIBULATION PERIOD.WHILE MOSES,ELIJAH AND THE 144,000 MESSIANIC JEWISH RABBIS ARE PREACHING TO THE WHOLE WORLD.WE CAN LEARN THE BIBLE PERFECTLY WHEN ITS TAUGHT US BY JEWS.BECAUSE THE HEBREW LANGUAGE BRINGS OUT THE TRUTH OF GODS WORD.MOSES AND ELIJAH AND THE 144,000 MESSIANIC JEWISH RABBIS WILL BE PREACHING PROPHECY TRUTHS AND THE SALVATION MESSAGE.THATS WHY THE GREATEST HARVEST IN HISTORY OCCURS.GOD SAID THE JEWS WOULD BE THE LIGHT TO ALL NATIONS ABOUT GODS WORD.

HERES A PERFECT EXAMPLE OF A MESSIANIC JEWISH RABBI PREACHING INCREDIBLE TRUTH OF GODS WORD.IT WILL BE MESSIANIC JEWS LIKE THIS ONE THAT WILL PREACH THESE TRUTHS TO THE WHOLE WORLD DURING THE 7 YEAR TRIBULATION PERIOD OR 7 YEAR PEACE TREATY PERIOD.
http://www.youtube.com/watch?v=K6SNLR-lmg4

REVELATION 11:1-2
1 And there was given me a(MEASURING) reed like unto a rod: and the angel stood, saying, Rise, and measure the temple of God, and the altar, and them that worship therein.
2 But the court which is without the temple leave out,(TO THE WORLD NATIONS) and measure it not; for it is given unto the Gentiles: and the holy city shall they tread under foot forty and two months.(JERUSALEM DIVIDED BUT THE 3RD TEMPLE ALLOWED TO BE REBUILT)

DANIEL 9:27
27 And he( THE ROMAN,EU PRESIDENT) shall confirm the covenant with many for one week:(1X7=7 YEARS) and in the midst of the week he shall cause the sacrifice and the oblation to cease,(3 1/2 yrs in TEMPLE SACRIFICES STOPPED) and for the overspreading of abominations he shall make it desolate, even until the consummation, and that determined shall be poured upon the desolate.


Jordanian minister accuses Israel of planning to erect the third Temple

Islamic endowments minister says Israel wants to partition the Temple Mount

January 3, 2013, 10:08 am=The Times of Israel
A Jordanian minister accused Israel on Wednesday of planning to partition the Al-Aqsa Mosque compound in Jerusalem and the Temple Mount plaza surrounding it in order to erect the third Temple.Islamic Endowments Minister Abdul Salam Abadi told a visiting clerical delegation from Australia that he received instructions from the “Hashemite leadership” to safeguard the Arab and Islamic identity of Jerusalem, Jordanian media reported.Abadi said Israel was planning to divide the mosque from its courtyards with a 144-dunam structure.Jordan, which extended its sovereignty to East Jerusalem and the West Bank in 1950, continues to administer the Islamic holy sites on the Temple Mount. Abadi told the Australian delegation that his ministry employs 600 civil servants in Jerusalem and oversees 40 Jerusalem schools.According to the independent Jordanian daily Al-Ghad, Abadi stressed the need to support the residents of Jerusalem “in their steadfastness in the face of the repeated Israeli attacks on the holy Al-Aqsa Mosque and the Islamic holy sites in Jerusalem.”He did not expand on what he meant.Jordan and Israel signed a peace agreement in 1994.Jews are banned from praying on the Temple Mount by the Jordanian department of endowments, known as the Waqf, which administers the plaza surrounding the Al-Aqsa Mosque and the Dome of the Rock.

Following the dream of a Third Temple in Jerusalem

More than 90 percent of Israel’s religious public wants to be allowed to pray at the Temple Mount in Jerusalem. Some groups, though, wish to go even further and build a Third Temple in place of the Al-Aqsa Mosque. What fuels the dreams of these Jewish extremists?

By | Oct.04, 2012 | 3:59 PM | 25-HAARETZ


Arnon Segal with two of his children during a Temple Mount tour.
Arnon Segal with two of his children during a Temple Mount tour. Photo by Nir Kafri
"Thanks to you I had a tremendous insight,” Yehuda Glick roared at me as I entered the room where a meeting of the joint directorate of the Temple movements was taking place. “I went up to the Mount of Olives today,” he continued, “and I looked toward the Temple Mount. And what do I see? Two round domes, next to each other! And then it came to me: Those who want to build the Temple want to suckle from the source! Those who are willing to forgo the Temple make do with milk substitutes.” Glick was referring to an article I published a few months ago about the right of women to choose not to breast-feed.

I wasn’t surprised that the media-savvy Glick, the spokesman of the joint directorates, had done his homework about me; but I have to say that his metaphor left me feeling uncomfortable. The meeting took place in an ultra-Orthodox Jerusalem neighborhood, in a religious study institution whose name I was asked not to divulge. A huge poster with a photograph of the slain ultranationalist Meir Kahane greeted me at the entrance.

The invitation to the meeting had arrived, at the last minute, by surprise, following a lively day-long correspondence between representatives of the movements that were taking part in the event. The discussion revolved around the question of whether a journalist from Haaretz could be trusted and allowed to attend. The majority, Glick among them, argued that there was nothing to hide and that every piece of publicity was worth it, even if they had to let an unabashed enemy such as Haaretz in.

But one of the female guides, who takes brides and other women on visits to the Temple Mount − and who had told me a few days earlier that she was becoming religiously observant and actually had relatives who subscribed to Haaretz − was outraged by the idea of my attendance. “Practical talk about promoting the Temple Mount projects and even building a Temple and performing sacrifices is material that is impossibly grating to Haaretz ears,” she wrote her friends. “The article will not lead to sanctification of God − maybe to the desecration of God by a dangerous group of weirdos. It’s way too far from their ability to take it in.
Temple? Sacrifices? In the 21st century? That’s insane. Poetry, sayings, old-time tradition, the nation’s history − that can still be countenanced. But as something practical that is being talked about as a real possibility of implementing in our time − that is beyond their capability to comprehend.” As she saw it, to hope that an article in Haaretz would connect people to the great Messianic idea and “implant the subject in the consciousness of the enlightened public in a positive manner” was naive.

The writer of this letter did not come to the joint directorate’s monthly meeting, but around the table were a few men and women who did not look especially off-the-wall − though they may have thought this was my perception of them.

The participants represented the range of Temple movements. The women from the Women’s Forum for the Temple, Einat Ziv and Yehudit Dasberg, sat at one end of the long table. In the center, Yehuda Glick ran the meeting in a thunderous voice, and next to him was Prof. Hillel Weiss, a literature teacher from Bar-Ilan University, who is currently chairman of Friends of the Temple and is also involved in activity to restore the Sanhedrin, the ancient Jewish high court of law.

Weiss gained notoriety after making extreme statements that led to a criminal investigation against him. For example, after the evacuation of two Jewish families from the wholesale market in Hebron, in August 2007, Weiss pronounced a curse on the Hebron Brigade commander, Col. Yehuda Fuchs: “May his mother be bereaved, his wife become a widow and his children orphans, and may he be eradicated in the next war.” Together with two others who were at the meeting − the artist Chaim Odem, who is crafting the ritual objects that will be used in a Third Temple, and attorney Baruch Ben-Yosef, chairman of the Movement for the Establishment of the Temple − Weiss is a member of Lishkat Hagazit − School of Government.

Lishkat Hagazit is named for the Chamber of Hewn Stone, the area in the Second Temple that was the seat of the Sanhedrin. It describes itself as an independent institution whose aim, according to The Kingship of Israel website, is “to cast the light of Torah upon the question of Jewish Government.” The institution has set itself the goal of bringing about “the fulfillment of the three commandments the Israelite nation was given in anticipation of its imminent entry into the Land of Israel: to appoint their king and establish his kingdom, to wipe out the seed of Amalek and to build their Holy Temple.”

I noticed one seemingly anomalous figure: an ultra-Orthodox rabbi who sat in a slightly remote corner of the room, engrossed in a holy book of some sort. The Haredim are known to be absolutely against visits by Jews to the Temple Mount. But Rabbi Yosef Elboim, a Belz Hasid and the founder of the Movement for the Establishment of the Temple, broke that taboo some years ago. Although reviled for it by many in his community, he continues to promote the idea of renewing animal sacrifice on the Temple Mount, and in the meantime to visit the site at every opportunity.

Elboim has a message for Haaretz readers, which he delivered without actually speaking to me directly. “There are two nations in Israel, a religious nation and a secular nation,” he said. “Two distant nations, different and separate. We could have disregarded the others and said that there is no need to address this other nation, which does not want to accept us and does not understand us. But we need the seculars in order to bring us down to the lower spheres.

“For us,” he continued, “the problem is how to connect between body and spirit, between flesh and soul. I cannot enter the mind of those who are there, because I am not a penitent, and explain why the Temple is important. It will be the most precious and most joyous thing. Every good thing is attached to the Temple. At present all is desolate, and when it returns all will be rebuilt, from the foundation. All these things shall be repaired. The Jewish culture. We will have a unified nation, a happy nation.”

In the middle of the meeting, Rabbi Yisrael Ariel − the head of the Temple Institute in the Old City − entered the room. The excitement was palpable among the participants, and they stood in his honor. Rabbi Ariel, who was a member of the Paratroop Brigade in the Six-Day War and was one of those who reached the Western Wall, is considered one of the key figures in the Temple Mount movements.

The institute he founded is busy reconstructing and recreating all the material elements necessary for a Third Temple to be ready to function. He is particularly involved in the crafting of a mobile altar, which can be installed quickly when sacrifices are again performed.

The atmosphere in the meeting was pleasant, jovial even. Contrary to what the participants may have thought, it is not so difficult for a thoroughly secular person, like me, to understand the plans and ideas they are talking about. The question is whether it’s possible to accept them.

They are proposing what they consider to be the key to solving all of our problems: building a Third Temple. In the meantime, they are trying to get permission to pray on the Temple Mount, where Jewish religious ritual has been prohibited since East Jerusalem was taken by Israeli forces in the 1967 war.

Shortly after the war, the government decided not to allow Jews to pray on the Temple Mount ‏(which is known to Muslims as Haram al-Sharif, the Noble Sanctuary, and is the site of two major Muslim holy places, Al-Aqsa Mosque and the Dome of the Rock‏). Jews could pray below the Mount, at the Western Wall, Israeli authorities decreed.

In terms of religious ritual, the Temple Mount remains a Muslim preserve. According to a survey conducted by the joint directorate of the Temple movements, only 17 percent of Israeli Jews, religious and secular alike, want to see a Third Temple built. However, the numbers shoot up in regard to the possibility of praying on the Temple Mount, with 43 percent of the secular public and 92 percent of the religious public in favor, which averages out to 52 percent of the entire Jewish public.

The police, though, are convinced that allowing Jewish religious ritual to be performed on the Temple Mount will stir unrest among Muslims on a scale that is hard to gauge. Accordingly, the police make every effort to enforce the long-standing government decision, even though this involves repeated skirmishes with the Temple movements. Some of their activists, Yehuda Glick among them, are barred from even approaching the entrance to the Temple Mount.

In the meeting I attended, the discussion revolved around a question that continues to vex the movements’ representatives: whether to keep up political agitation and protest activity against the police, or to devote their energies to strengthening their ranks and making concrete preparations for the holy work that will be performed in the Temple when it is built.

Prof. Weiss argued passionately that “the energies we expend on an attempt to bring about change that does not stem from our cultural activity are superfluous. The more we ignore the Knesset and the police, the more we will enrich our cause and bring it about for the whole nation. Our energies are not aimed at the police. It is ridiculous to try to persuade them. We are wearing ourselves down and making a mockery of ourselves. We need to move inward. I want to take the movements to a place that is more sensible: a Temple-based state, where the state’s entire content revolves around the Temple.”

At present, the groups’ political activity seems to be yielding results. Ahead of Tisha B’Av, the fast day that commemorates the destruction of both Temples and other disasters that befell the Jewish people, a conference on the subject of the Temple Mount and the Temple was held in the Knesset and attended by MKs Michael Ben Ari ‏(National Union‏) and Otniel Schneller ‏(Kadima‏). And a few weeks ago, MK Aryeh Eldad ‏(National Union‏) submitted a bill that would allow Jews to pray on the Temple Mount and would divide the week into respective days for Muslim and Jewish prayer at the site. However, the movements’ request to pray on the Temple Mount on Yom Kippur was turned down.
Still, on the eve of Rosh Hashanah, the Temple Mount movements were buoyed when the police allowed Rabbi Ariel to visit the Temple Mount, after four months when he had been barred from doing so. The prohibition had been imposed in May, on Jerusalem Day, when he ascended the Mount with a group that included National Union MKs Uri Ariel and Michael Ben Ari, prostrated himself on the ground, recited a blessing and urged the others to do likewise.

A month ago, Rabbi Ariel was summoned to meet with the police officer in charge of the Temple Mount, Chief Superintendent Avi Biton, who informed him that the police had decided to allow him to visit the site again. Similarly, Rabbi Elboim, who had been denied access to the Temple Mount for the past two years − after calling for the establishment there of a kollel ‏(a yeshiva for married men‏) − was told that he was free to resume his visits.

On the eve of Rosh Hashanah, the two exercised their restored right and visited the Temple Mount.

Angle of vision

A long line of foreign tourists was waiting at the entrance to the Temple Mount. All were required to go through a security check, which included passing their bags through an x-ray machine and walking through metal detectors. I bypassed the line in order to join a group of women led by Rivka Shimon, from the Women’s Forum for the Temple. They had already made their way into the security checkpoint. The police here are well acquainted with the determined Shimon, and she knows them. Sporting a beret cap and wearing a large temple-shaped pendant on her neck, she explained to the policeman, Moti, that he had to let us in as quickly as possible. The reason? We had a bride with us who was hurrying to complete her preparations for her wedding that evening.

Moti augmented our group with a young, bearded, religiously observant man and assigned us a Border Policeman, who accompanied us throughout our visit to the Temple Mount. Religious-looking Jews do not visit the Temple Mount without a police escort. The reason: fear of provocations by them.

Before ascending to the Mount, I was given a set of strict guidelines to prepare myself for the event. They included immersion in a mikveh, a Jewish ritual purification bath. I promised to do all that was required, including ritual immersion, even though that is not a custom I generally observe, and I kept my promise. I was told to wear cloth shoes to the event.

The group consisted of the young bride on the eve of her wedding; a young religiously observant woman who was recently married; and two sisters, one religious, the other secular. At the entrance gate, the Border Policeman issued precise instructions on how to behave. Because this was the month of Ramadan, no food or drink was to be brought. Also forbidden were praying, bowing, kneeling, singing and anything that might disturb the public order. And have a good day.

“The lucky thing is, you can’t stop me from praying inwardly,” one of the women said. Shimon, the guide, added, “In order to pray, we simply say a psalm before going up to the Mount. You have to do a mental switch. We are not going to see a synagogue. We are coming to the place that is the Mount of the Lord, a place from which the Shechinah − the divine presence − has never budged. So all the preparations we did, the immersion and the rest, were for something that is more than a synagogue. The synagogue is a derivative of the Temple; it is a type of imitation.”

Immediately upon entering the Temple Mount compound, we were to cross quickly to its eastern side. “You are not allowed to stop,” the policeman said. “We walk slowly,” Rivka replied. “We have a bride with us.” We entered. “Girls, here is the Temple Mount,” Rivka whispered. The policeman hurried us along, ensuring that we did not move too slowly, let alone stop. The hostile gazes hurled at a group of manifestly religious Jewish women were almost palpable.

A representative of the Waqf, the Muslim religious authority on the Mount, stopped one of the girls in the group, claiming her skirt was not long enough, not modest enough. She untied knots and lengthened the skirt. Rivka drew our attention to the fact that the Herodian columns still contain traces of the gold that  once covered them, but the policeman prevented us from approaching them.

Many religiously observant Jews will not set foot on the Temple Mount. They believe it is absolutely forbidden. Groups from the Women’s Forum for the Temple also give the Foundation Stone ‏(identified with a rocky outcrop inside the Dome of the Rock‏) a wide berth. According to some beliefs, this is the place from which the creation of the world began. During the period of the First Temple ‏(957-586 B.C.E.‏), the Ark of the Covenant − in which the tablets of stone with the Ten Commandments on were kept − was said to have been situated on the Foundation Stone.

According to religious belief, until the ashes of a red heifer are obtained, access to the courtyard of the Temple is prohibited for Jews ‏(see Numbers 19:1-22 and Mishna tractate Parah‏). Water mixed with the ashes of a red heifer can cleanse people of the impurity of the dead, which clings to everyone. Tradition holds that there have been only nine ritually suitable red heifers, and that the 10th will appear upon the advent of the Messiah. The absence of the ashes of a red heifer, with the concomitant inability to become ritually clean, is one of the reasons that many Jews are unwilling to visit the Temple Mount. However, the Temple movement activists claim this is only an excuse, and that there is no problem obtaining a red heifer today.

Animal sacrifice was the primary ritual activity in the Temple. Rivka spoke of the practice yearningly. “Today it is hard to understand what sacrifice is,” she said. “When a person errs, makes a mistake, sins − instead of bringing himself, he brings a substitute; he brings either an offering or an animal whose blood atones for his soul. This is something we have lost today. The media always talks about korbanot [the Hebrew word “korban” means both “sacrifice” and “victim”] − victims of traffic accidents, victims of the peace process, victims of terrorism. And I say to myself, despairingly, that there is a place for korbanot − and it is here. And what is the root of the word ‘korban’? It is from lehitkarev, to draw closer. To draw closer to Hashem. Because it was built at the initiative of mortals, and because the Ark of the Covenant was no longer present − it disappeared when the First Temple was destroyed by Nebuchadnezzar II − it is considered less holy than its predecessor. We say that we will build the Third Temple − in other words, that the initiative will come from below but the Lord will extend his divine presence from above,” Rivka said.

“What is stopping us from building the Temple now?” one of the women asked. Rivka redirected the question back to her: “You tell me.” And immediately added, “The political thing, of course.” “It’s not because the time has not yet come?” the woman persisted. “That is a matter of interpretation,” Rivka said.

The visit was fraught with bitterness on the part of the women: not only because of the uniformed escort, who did  not allow them to see what they wanted up close, and kept a close watch to see that no one moved her lips in prayer; but also because of the freedom with which Muslim men and women, and foreign tourists, wandered about the site. At the same time, the prohibitions and hostile looks seemed to infuse the women with a subversive energy that vitalized them, cast an aura of a thrilling and dangerous experience over the event, and vested the visit with special meaning.

But Rivka reminded us that over and above the sheer experience and the historical tales, the visit had a purpose: to understand the essence of the Jewish home through the Temple, as the visit revolved around a bride on her wedding day. Holding up a page containing what looks like a satellite image of planet Earth, she showed how, from a certain angle, the Land of Israel and Jerusalem appear to be at the center of the world, in its innermost circle. “I give lessons to women about modesty,” she said. “I show them this image and replace the word ‘modesty’ with the word ‘inwardness.’ The innermost circle, the most hidden, is the Land of Israel, Jerusalem, the Temple, the Holy of Holies. What is modesty, what is a modest, inward place? It is hidden, the place least visible to the eye.”

But the bride was contentious: “You could take that photograph from a different angle and then Jerusalem will not be in the center.” “True,” Rivka replied, “but here we see that the State of Israel is at the heart of the world. If the world knew how much it would gain from us building the Temple, they would heap good stones on us, because they will profit from it. The most prosperous countries in the world are the Western ones; China, Africa and Asia are poor.”

A questioning eyebrow was raised. “Don’t look at the industry,” Rivka said. “Look at the miserable people, who are not allowed to have more than one child and don’t have proper housing and suffer from tsunamis and earthquakes. Look at the suffering they are undergoing. And why? Because the Jewish people resides close to the Temple, the world on this side gains; where we do not reside [i.e., the East] the world loses. This is the place that coordinates and pinpoints all the prayers and the connection with the Master of the Universe. If we are not here, they lose. And we lose, too.”

A visit for men, including the groom, was taking place at the same time as our tour, guided by a rabbi. The men progressed more quickly and were also more careful not to draw close to the conjectured area of the Temple courtyard. The two groups met by the eastern wall, next to the olive grove. The Mount of Olives was visible through apertures in the wall. We could see Dominus Flevit ‏(“The Lord Wept”‏) there, a Roman Catholic church whose courtyard is the conjectured place where the red heifers were burned. Indeed, the remains of a red heifer were actually found there, Rivka said.

The color of the earth in this part of the compound is gray − it’s the ashes of the burned Temple, Rivka explained. “The last time I came here with a bride, I managed to put a little ash into her bag. Maybe I will be able to do it again today. Here we are actually closest. Here we are allowed to spend a little time. If you want, this is your opportunity to pray. You can already say things now, because no one can see you.”
When the policeman moved off a little, the women quickly bless the young bride. She looked very focused but rushed off to finish her preparations for the emotional evening ahead. Before leaving to be made up and put on her gown, she told me it wasn’t her idea to come here today, but when the idea was broached she felt it was an opportunity that would not soon repeat itself. “I am not one who gets into political arguments,” she said, “and I also did not see the visit as a political event but as a completely religious event. The Jews like to disagree with one another, but I don’t get involved in the disagreements.”

Heavenly experience

We left via a side gate that led into the Muslim Quarter. On the other side of the gate, still within sight of the golden dome, the men started to dance in a circle with the groom and sing “The Temple will be built.” The women watched from the side. An Arab merchant yelled at them to beat it and the group dispersed. The women went to a cafe to digest the experience. Aliya, the young religious woman who was married eight months ago, summed up the thrilling visit.

“I was very shocked that you cannot pray there,” she said. “This is inside the State of Israel. I truly hope there will be a Temple, it will surely be lovely. Not that I know what it means, exactly. I wanted my husband to come, too, but he asked the rabbis and, as far as they are concerned, it is prohibited. I told him that I would go. As far as I am concerned, if there is someone who gives permission, it is alright. I like to see new things. The rabbis forbid it, because they say we don’t know exactly where you can walk there and where you can’t. It’s an experience. I am all for experiences. I was so thrilled, I didn’t manage to pray.”

Rivka Shimon said she joined the Women’s Forum for the Temple about a year and a half ago, after the death of Ben-Yosef Livnat at Joseph’s Tomb in Nablus. ‏(Livnat, a nephew of Culture and Sports Minister Limor Livnat, entered the tomb at night with a group of Hasidim, contrary to army orders, and was shot by a Palestinian policeman.‏) “The funeral was on the eve of the last day of Pesach, on the Mount of Olives,” Shimon recalled. “My son said to me, ‘Look, mom, the Arabs are playing soccer on the Temple Mount.’ His words were like a dagger to my heart. The Lord dragged me by tufts of hair on my head to get involved in this.”

The forum tries to visit the Temple Mount at least twice a month, in order to adjust the timing to the menstrual cycle: The visit must be preceded by ritual immersion and avoidance of sexual relations for 72 hours. “There is a commandment to have relations on Sabbath eve. That means we cannot make the visit on Sunday or Monday, it has to be toward the end of the week. It is gathering momentum. We were instructed by rabbis about what we need to do before going up to the Mount,” said Shimon.

One of the women wondered whether Jews are permitted to visit the Temple Mount, rather than wait for the advent of the Messiah. “I believe that we are obliged to make an effort in everything we do,” Rivka said. “Like Zionism, when we made an effort and there were waves of immigration before the state was established. It’s energetic. It’s in relation to the Lord. You show the Lord that you are making an effort. If you do not go up, you leave a vacuum and it fills with Arabs and goyim. I think the Holy One also needs to do something. Not only us. We are a couple. Man also has to do something.”

Zahava Kronkopf, who came on the visit together with her sister, lives in Tel Aviv’s trendy Neveh Tzedek neighborhood and styles herself a secular woman. She tried to adapt the feelings aroused by the visit to her conceptual universe: “My experience was that we are here in the holiest place and the situation around me is of Arabs, and I cannot pray. There is a message here. I think the message is, ‘You need to work on yourselves outside before you come to me’ − if we give it the title of a place of fraternity, a place of peace. And the message has to come from a place of inward work.”

Rivka interpreted Zahava’s remarks in a way that is more suited to her approach. “You’re right,” she said. “I prepare myself for this visit and I try to find a place of peace. In the Knesset conference, I said that if [social activist] Daphni Leef knew how powerfully the Temple Mount affects us economically for the good, she and her friends would hurry to support the building of the Temple, because it truly radiates on every aspect of our life. Why does the money leak out of our pocket? Because we are not performing sacrifices.”

I asked another participant, Osnat Berger, Kronkopf’s sister, what drew her to the visit. “My girlfriends think I have become a weirdo,” she said. “I was interested in the visit, and not only from the religious point of view − even though I am religious. I’d heard that it was a heavenly experience. It was an experience for me, and I still have to digest it. I found it interesting, including all the interaction around us, the Arabs, the action. It is not a calm place, it is like a volcano. Suddenly I understood how a volcano works.”

Did you try to pray?

“I prayed a lot, mostly for the children. Once in a while I gave the policeman a defiant look and tried to move my lips, to see how he would react. But I think they are a little more lenient toward women.”

Do you think the Temple should be rebuilt?

“I don’t know. I don’t know enough to decide. That is why I am asking. I know I wanted to be there. I have no doubt that I will go again. I already told my husband on the phone, ‘You have to go up, too.’”

Despite the uncertainties, Berger is already imagining the day after the Third Temple is dedicated. “What will be the attitude of nonreligious people toward the Temple?” she asked Rivka. “After all, it comes from a halakhic place” − a reference to Jewish religious law. Rivka seemed surprised by the question. “When nonreligious people come to the Temple, they will consult with religious authorities about how to perform sacrifices, about where they are allowed to walk,” she said. “And people will come. It will be an experience. People are looking for experiences. Young people are looking for attractions. The Temple Mount gives them that, the experience of the Temple.”

Guarding the Temple

Located not far from the Temple Mount is the Temple Institute, founded by Rabbi Yisrael Ariel in 1987. It has a display of vessels and accoutrements that will enable ritual service to take place in the Temple. These include the garments of the high priest, the “table of the showbread” ‏(Exodus 25:30‏), musical instruments, a large chandelier, even a small altar. The vessels are kept in glass cases, alongside oil paintings that depict scenes from the life of the ancient Temple.

According to Arnon Segal, 32, a journalist for the right-wing newspaper Makor Rishon and a leading activist in the Temple movements, the only two vessels that are not yet ready are the Ark of the Covenant, which cannot be reconstructed because it contained the stone tablets from Mount Sinai, and the huge external altar, on which the sacrifices were performed. In the meantime, the institute is trying to build a smaller, mobile altar. But the work is complicated, because the altar must be made of uncut stones. The institute’s experts are scouring the Dead Sea for stones for the project.

The reconstruction of the vessels, some of which are made of gold, costs hundreds of thousands of shekels. The money has come from philanthropists. Most of the vessels were crafted by the metalsmith Chaim Odem, from the settlement of Ofra, who is known in the institute as “the modern Bezalel” ‏(referring to Bezalel Ben Uri, the biblical artisan who designed the Tabernacle and its ritual objects‏). Standing opposite the Western Wall is a seven-branched menorah, Odem’s reconstruction, in gold, of the original in the Second Temple.

As a Levite, Segal plans to take part in the forthcoming reestablishment of the Levite Guards. The task of the Levites was to sing and guard the Temple, and that involves a great deal of preparation, he said. The Temple Institute is also planning to establish a school for the priesthood: When the Third Temple opens, they say, it will need priests who are already familiar with their work.

Why do the Jews need to build the Temple? After all, it’s just a structure.

Segal: “No, it is a whole substance. It is a whole part of Judaism that was lost. The Temple complex is an existential part of Judaism that we erased. We erased the whole public side of Judaism. We know only the personal commandments. All the public commandments were erased. There is no commandment to build a Temple. Because it is the nation that commands the establishment of a Temple, and not any private individual, no one thinks he is personally responsible for it.”

For Segal and his colleagues, the Temple is the crowning glory of a whole way of life they want to restore. It includes animal sacrifices, the institution of the Sanhedrin ‏(the judicial, legislative and executive authority‏) and many more elements of a Jewish society that existed two millennia ago.

Segal is the son of Haggai Segal, a journalist and right-wing activist who spent two years in prison in the 1980s after being convicted of causing grievous harm, being in possession of a weapon and being a member of the Jewish Underground terrorist group. The group carried out assassination attempts on Palestinian mayors in the West Bank. Contrary to what might be believed, the young Segal did not spend his childhood on the Temple Mount.

“There was a lot of talk about the Temple Mount at home,” he said, “but the concrete possibility of visiting the site was not presented to me. I went there for the first time when I was 19. But like every other Jew, I pray for it three times a day and I wanted to take seriously what I say. I say, ‘Next year in rebuilt Jerusalem’ − and I am in rebuilt Jerusalem. The impression is that the absolute majority adopted this as a mantra, as lip service, but at some point the penny dropped for me. As a Jewish boy in the Land of Israel, no one told me that it is possible to go up to the Temple Mount, and that it is possible to build the Temple today. The rabbis said that the time has not yet come, but that’s not how it works. The Lord did not say to wait for the Messiah, he said to make a Temple.”

The Jewish Underground, of which your father was a member, planned to blow up Al-Aqsa Mosque.

“It is important for me to be accurate and say that there was not just one Jewish underground group, and that my father had nothing to do with that [the bombing] and knew nothing about it until it was published in the media. In fact, the people who thought of the idea also shelved it. There was no agreement that that was the right thing to do. Contrary to the usual image of those who are involved with the Temple, they are a great deal more soul-searching and hesitant than people think. People did not want to join with Yehuda Etzion, who was the one who raised the idea [of blowing up the mosque].

“I think it is nonsensical to blow up [Al-Aqsa Mosque]. We would not have achieved anything by doing that. That is not how to solve issues. The Arabs are against the Jewish presence on the Temple Mount as such. If the State of Israel were to permit sacrifices to be made, that would already be enough to make me jump for joy. Obviously my inspiration is from home, but not from a fanatic place. I was not brought up to hate Arabs. But an as-yet unattained Jewish national purpose and the concept of the Temple Mount − those are definitely notions I got at home.”

Segal lives just a few hundred meters from the Temple Mount, in the City of David area of the Palestinian village of Silwan. He writes a column on the Temple Mount for Makor Rishon and with his wife, Ma’ayan, is raising four children, whom he takes to the Temple Mount at every opportunity. “They love to come here,” he said. His wife supports the cause, though she does not visit the Temple Mount because she is “apprehensive of the frustration that accompanies the ascent,” Segal said.

Segal insists that the debate over the Temple Mount is basically an internal Jewish issue and is not related to the conflict with the Arabs. “I am not an enemy of the Arabs. I do not say that I don’t want Arabs on the Mount. Even Rabbi Dov Lior said that all nations are permitted to pray on the Mount. We will not tell others not to pray to God on the Mount, even though the Muslims do not respect our right to pray there. I am ready to leave them Al-Aqsa. But Al-Aqsa is not the whole Mount.”

He is critical of the rabbis for collaborating with the political policy makers in making people forget about the Temple Mount. “The rabbis decreed a ban of excommunication in regard to visiting the Temple Mount,” he said. “After 1967, there were people who wanted to go up to the Mount immediately and perform sacrifices. But a status quo was achieved within a week and a half, and Moshe Dayan and the rabbis collaborated and succeeded in removing the Mount from the thoughts of the average Jew. It was a collaboration that encompassed the political and rabbinical policy makers, in order to delay the redemption. The redemption arrived in the Six-Day War, but then they reversed course. The State of Israel did not even want to capture the Old City or the Temple Mount. Moshe Dayan said, ‘I want none of that Vatican.’ And the rabbinate collaborated with that.”

Why don’t more Jews have an interest in building a new Temple?

“I see that attitude as an affliction of the Diaspora. It is absolute degeneration. You read one thing and you automatically translate it into something else. It’s all metaphors. It is a Catholic influence. I don’t think that even if I were to sneak into the Dome of the Rock and blow it up, that would advance the redemption. That is not a serious way to think. Obviously there has to be a critical mass from within the people of Israel. But I am trying to exert influence.

“I find that it is much easier for secular people to understand this, because religious people have a lot of excuses,” Segal continued. “The dominant voices say we need to wait. I am not a violent person and I am not trying to do anything by force, but I am truly trying to achieve this. The spirit will come of itself. I think that people are put off by the idea. ‘What, are we now going to start performing sacrifices? No one in the Western world performs sacrifices.’ But to shake a lulav [a ceremonial palm frond, done on Sukkot] or to perform ritual circumcision sounds just as pagan. I don’t think performing sacrifices is a pagan act, we are just not accustomed to it. After all, everyone slaughters animals, so what makes it pagan? The fact that part of it is sacrificed on an altar?”

Post-Zionism and the Temple

Dr. Ron Naiweld, who studies the literature of Hazal ‏(the ancient Jewish sages‏) at CNRS ‏(the National Center for Scientific Research‏) in France, and is doing research on the “rabbinization” of the Jewish world, sees the growth of the Temple movements as part of a post-Zionist trend. “The Zionist project has, in a way, run its course, and in its place movements are arising that are asking questions about the substance, content and legitimacy of that project,” he said. “It is yet another post-Zionist movement, really − like the ‘state of all its citizens’ idea. It’s a movement that said: ‘Zionism has brought us to here and now it’s time to move on, to continue from here. And this is the time of our redemption.’

“The religious redemption discourse possesses a logic of its own,” he continued. “The issue of the Temple remains a last protuberance, a dangling tooth that enables the religious Zionists to say, in the face of the religious injunction not to hasten the end, ‘Look, we are not hastening the end; when it comes to the Temple, we are waiting.’ It remains a last, disconnected remnant from all the rest of the activity of the religious Zionist movement. The messianic fervor, which assumed strong activist traits in the settlement project, shunted everything else aside. You cling to every bit of desolate land of a downtrodden Palestinian village, but you forgo the Temple Mount? There really is no logic to it. Until 1967, there was a compromise between two types of discourse, but after 1967, religious Zionism became more militant, with messianic fervor gaining the upper hand over pragmatism.”

From the time of the Second Temple, Naiweld explained, there have been two approaches in the Jewish world to the essence of halakhic law. “Daniel Schwartz addressed this subject 20 years ago in a groundbreaking article. There is the approach of the priests, which presents a realistic conception of halakha, holding that the law is determined by the nature of things. In other words, something will be pure or impure because it is pure or impure by the nature of its creation; because God created it pure or impure. In the face of this, there is the Pharisaic-rabbinical conception of the law, which is a nominalist concept. It holds that the halakha was determined by the human agent, which in the case of the Talmud consists of a group of rabbis who decide whether something is pure or impure, and this categorization does not derive from the inherent nature of the things.

“The struggle between these two approaches existed throughout Jewish history,” he added. “In the Second Temple period, it is seen in the struggle between the Pharisees and the Sadducees. You can see it in the form of people like [the late] Yeshayahu Leibowitz, who sanctify the law, the halakha, which is the determining element: intellectual religiosity, as compared with messianic movements − for whom halakha is divine law, because it expresses the true nature of objects and of human beings. That is why viewpoints like this will assume a very essentialist direction in terms of racism as well, because of the difference between Jews and Gentiles: A Jew is by the nature of his creation a purer being. Similarly with the holiness of the land: The soil of Israel is essentially holier, the stones are holier because the land was destined by God to serve as the place of the Children of Israel.”

Can it be said that these movements are the avant-garde of contemporary Judaism?

“It is an avant-garde that is the expression of an almost inevitable development of the Zionist project. And secular Zionism has nothing of interest to offer that can withstand these arguments. After all, the redemption is already under way; the Jews have already returned to the Land of Israel and the settlement enterprise is highly active. It doesn’t make sense for that activism to stop just before the Temple. That is the next logical target. There is no reason to stop at the Holy of Holies. If everything is so holy, then what is holiest is even more holy.”

Where do the Arabs fit into this story?

“The realistic priestly approach says that the Jews as people are holier. So another aspect of the priestly awakening is the racist offensive of recent years, which we see in post-Zionists of this sort. The transition from a priestly religion to a nominalist religion after the destruction of the Temple is accompanied, as I see it, by a kind of spiritual progress, because it gives people the possibility to set the value of things, restores responsibility to them and does not assert that the value is set by God and that man has nothing to say about this. Here we have something of a turnaround, a dangerous regression. It’s not by chance that it contains pagan elements.”

Segal not only agrees with Naiweld’s view that this is a post-Zionist phenomenon, he seems to like the idea. “Zion is Mount Zion,” he said. “We are the true Zionists. Religious Zionism is incapable of generating any process by itself. It straggled along behind Zionism for a hundred years, and as soon as that was over, it tried to continue by itself and went to Yesha [Judea, Samaria, Gaza]. There are people who ‘seize the horns of the altar’ [in the biblical phrase] and say we must not act, because the public at large is not yet at that point. I think we need to act.”
But Segal does not accept the annulment of sacrificial practices as a positive development of Judaism. “There is no serious source that claims the sacrifices have to be ended,” he said. “It’s just a matter of habit. Some people think the redemption has arrived, and they do not grasp the absence. The absence is that we do not truly have Judaism. All the prayers are only a substitute for the real thing. The prayers were institutionalized after the Temple was destroyed. It is only a memory of something. But what about true Judaism? We are not true Jews, we are only perpetuating something that existed in the past.”

What is the Temple meant to do?

“It is the heart of Judaism. Numerically, one-third of the 613 commandments are not fulfilled today because of the absence of a Temple. The Temple is the Jewish public sphere that we lost. I want a transnational Judaism, which will encompass all the commandments. The rabbis will not confine themselves solely to the synagogue. A Sanhedrin is needed. That is an inspirational institution. People would come there and be impressed by the light that exists in Judaism. The Jews are one religion, not a collection of sects. A temple is something that is built together.”

Why in Israel? Why on the Temple Mount?

“This is where it is supposed to be. I accept Judaism as a totality. Judaism defined the place. It is the place that Hashem chose. In the meantime, the tension around the Temple Mount persists, even though the State of Israel decided to forgo the Temple Mount. For 45 years, it has been a Muslim site. It is not because of the Jews that the tension does not abate. The reason is that one side constantly demands and the other side constantly capitulates − that is not a recipe for quiet. I do not want to expel anyone, but I do not want to capitulate.”
Can you understand the police viewpoint: that the practice of Jewish religious ritual on the Temple Mount is liable to generate serious unrest?
“I don’t think the Arab states are lovers of Zion, even now; if they could destroy us, they would already have done it. The Temple Mount will not irk them more than other things. But there is a limit to how much punishment you can inflict on the victims. If the police are strong enough to secure the Pride Parade in Jerusalem, they can secure Jewish ritual on the Mount. If we are determined enough, the other side will also sit quietly.
“In 1995, Bibi [Benjamin Netanyahu] wrote to Yehuda Etzion to say that when we come to power, we will see to it that Jews pray on the Temple Mount,” Segal said. “A bill sponsored by Aryeh Eldad is now coming up, but I have no doubt that it will not even get to the voting stage. Netanyahu is not an ideologue. He manages to pull the wool over everyone’s eyes.”

If the Temple is supposed to forge a better society, as your movement claims, and you say it need not happen through violence, how does it connect with those who are pursuing the path of Meir Kahane? Why do these movements have members who are extreme in their xenophobia, such as MK Michael Ben Ari and others?

“The joint directorate cannot be selective about the people who join our ranks. If we are, we will remain alone. But in general, in my column I prefer to have A.B. Yehoshua write about the Temple, and not Michael Ben Ari, because I want to emerge from my particular milieu. I admit that I do not understand what militant declarations are trying to achieve. When [settler activist] Daniella Weiss says, ‘This will be a halakhic state,’ what is she trying to achieve? I also did not like the argument that [settler activist] Itamar Ben Gvir had with Noa Rothman [Yitzhak Rabin’s granddaughter]. The bigger the talk, the fewer the deeds. People who want to do things do not quarrel with others in the media. After a march in the City of David, I wrote that it was a prize for the leftists. You proved that you are quarreling with the whole world, but all you did was inflate a problem. You achieved nothing by the march, all it did was generate tension.

“I see nothing wrong about the Temple. I see it as the End of Days” Segal said. “It will not come at the expense of something else. It should be the dream of us all, not the nightmare of us all. I do not want to be a minority waiting for a hammer blow from on high that will kill all the heretics. Redemption did not arrive because of the militancy and violence by a minority against the majority. It was the joint will of the people. When Jews accepted the partition plan in 1947, they did not want war. From my point of view, this is the same thing. We are not violent, we want to get along. It is not an argument with the Arabs. But they never agree to anything. Ever.”    

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