JEWISH KING JESUS IS COMING AT THE RAPTURE FOR US IN THE CLOUDS-DON'T MISS IT FOR THE WORLD.THE BIBLE TAKEN LITERALLY- WHEN THE PLAIN SENSE MAKES GOOD SENSE-SEEK NO OTHER SENSE-LEST YOU END UP IN NONSENSE.GET SAVED NOW- CALL ON JESUS TODAY.THE ONLY SAVIOR OF THE WHOLE EARTH - NO OTHER
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IN THE LATEST AT FERGUSON.THE POLICE CHIEF WILL NOT BE RESIGNING. OFFICER WILSON HAS RESIGNED YESTERDAY.AND THE 7 DAY PROTEST WALK GOES ON.NO THAT OFFICER WILSON HAS RESIGNED.FERGUSON AND THE BLACKS CLAIM THEY CAN GET ON WITH LIFE.WELL THEN BLACKS START STAYING HOME AND QUIT INTERFERING WITH THE BUSINESSES IN FERGUSON.SO THEY CAN SELL AND MAKE A LIVING.NOT GET SO CALLED PEACEFUL PROTESTERS LYING ALL OVER THEIR FLOORS.AND STOPPING THE BUSINESS OWNERS FROM MAKING A LIVING.BUT STILL THE BLACKS IN FERGUSON CLAIM THEY HAVE NO JOBS.SO THEY ARE FORCED TO STEAL AND SELL DRUGS.AND GO INTO GANGS TO KILL INNOCENT PEOPLE.IS THIS NOT THE SAME GAMES THE ARAB-MUSLIMS PULL AGAIN ISRAEL ALL THE TIME.THEY CLAIM THE VIOLENCE IS ON THE ECONOMIC SITUATION. WHEN ALL THEY WANNA DO IS BURN-RIOT-LOOT-STEAL-KILL IN THE NAME OF A 72 VIRGIN-SEX FOR MURDER MOON GOD THAT NEVER EXSISTED.THEY HAVE BEEN DECIEVED BIGTIME.THEY BETTER GET SAVED BY THE BLOOD OF JESUS THE ONLY GOD AND KING AND SAVOR OF THE WHOLE EARTH.THE ONLY WAY TO SALVATION-NO OTHER.
Ferguson police officer resigned on safety concerns, lawyer says-Reuters-By Daniel Wallis and Edward McAllister-NOV 30,14-YAHOONEWS
FERGUSON, Missouri (Reuters) - The white police officer who shot an unarmed black teenager to death this summer in a St. Louis suburb decided to resign from the force because of threats against fellow officers after a grand jury decided not to indict him, his lawyer said on Sunday.Darren Wilson's resignation, announced on Saturday, came nearly four months after the officer shot and killed 18-year-old Michael Brown in Ferguson, Missouri, on Aug. 9.Wilson, who said he was acting in self-defense and that his conscience is clear, had been on administrative leave and in seclusion.The incident has galvanized critics of the way police and the U.S. criminal justice system treat African-Americans and other minority groups, and led to months of sometimes violent protests in Ferguson and major cities around the country.Wilson's attorney Neil Bruntrager said Ferguson's police chief had told Wilson on Saturday that he had information suggesting other members of the department would be harmed if Wilson stayed on the force."When Darren was told that, he simply said, 'That's enough,' and it was time to resign," Bruntrager said.In a letter published by the St. Louis Post-Dispatch, Wilson said he had wanted to wait until after the grand jury's decision before deciding whether to quit.Even so, his departure was long anticipated because of the potential risks to his own safety and the deep rifts that have surfaced between Ferguson's police and the African-American community since the shooting.Some critics now want Tom Jackson, Ferguson's police chief, to resign as well, to promote reconciliation in the St. Louis suburb, where most residents are black and the police force are mostly white."I think it’s impossible for this community to move forward with him still in that role," said St. Louis Alderman Antonio French on ABC's "This Week."Jackson and Ferguson police could not be reached immediately for comment.The Rev. Al Sharpton, a prominent African-American civil rights activist, was likely to speak about the case in a sermon on Sunday at the church in Ferguson where Michael Brown's funeral was held. Brown's parents were expected to attend.Brown family attorney Benjamin Crump said they would pursue all legal avenues, including a potential wrongful death lawsuit and pushing for a "Michael Brown law" requiring police to wear body cameras to record incidents such as the Ferguson shooting."We want police officers who do have a conscience in our community, and not police officers who are cold as ice and see our children as demons and criminals," Crump said on "Face the Nation" on CBS.(Additional reporting By Doina Chiacu and Lisa Lampert in Washington; Writing by Frank McGurty; Editing by Kevin Liffey)
No severance for Ferguson officer in Brown shooting, mayor says-Reuters-By Edward McAllister-NOV 30,14-YAHOONEWS
FERGUSON, Mo. (Reuters) - The white police officer who shot and killed an unarmed black teenager in Ferguson, Missouri, resigned from the force without any severance deal, the mayor of the St. Louis suburb said on Sunday."There will be no severance or extension of benefits for Darren Wilson following his resignation," Mayor James Knowles told a press conference at which he outlined new incentives to bring more African-Americans into the Ferguson police force.Wilson announced his resignation late Saturday, saying he feared for his safety and that of fellow police officers after a grand jury decided not to indict him in the fatal Aug. 9 shooting of 18-year-old Michael Brown.The mayor said he had not asked for Wilson's resignation, and even though the officer had expressed an interest "in a future here", Knowles said he wanted the city to turn a page."I think it is best that we continue to move on as a community," Knowles said.The mayor said his focus was on how to rebuild trust in the city, where the shooting has triggered months of sometimes violent protests and exposed long-standing grievances about race relations in Ferguson and across the country."We need to look at how this will not happen again in the future," Knowles said. "There are a lot of issues that have to be addressed."(Writing by Frank McGurty; editing by David Clarke)
Ferguson demonstrators begin 120-mile march to Missouri state capital-Reuters-By Daniel Wallis and Edward McAllister-NOV 30,14-YAHOONEWS
FERGUSON, Missouri (Reuters) - Activists in Ferguson, Missouri, on Saturday began a 120-mile march to the state capital to protest the killing of an unarmed black teen by a white police officer, a case that has rekindled a national debate over U.S. race relations.The seven-day march to Jefferson City, organized by the National Association for the Advancement of Colored People, began with more than 150 people setting out from the Canfield Green Apartments, where 18-year-old Michael Brown was shot and killed on Aug. 9 by Officer Darren Wilson.The NAACP is calling for a reform of police practices, a new police chief in Ferguson and a national law to prevent racial profiling by police.The "Journey for Justice," which is reminiscent of the civil rights marches of the 1960s, began with some people singing the decades-old protest song "We Shall Overcome." Participants carried signs proclaiming "Black Lives Matter" and "Equality Now!"A grand jury's decision on Monday not to charge Wilson ignited protests in Ferguson and a riot that left buildings torched and stores looted. Wilson has said he acted in self-defense.Since the announcement on Monday, demonstrations have spread to major cities across the United States, resulting in hundreds of arrests during the week, including at least 16 arrests overnight in Ferguson, police said.Sandra Henry, 53, a registered nurse from St. Louis, came to the Canfield Green Apartments to join the march and said she would like to see a change in how police operate."This isn't just about St. Louis. We are speaking for other cities, other countries too," Henry said.All told, about 100 marchers were expected to make the entire journey, with more joining segments of the long walk, said NAACP staff member Jamiah Adams.The NAACP expects about 1,000 people to be part of the final leg of the march, said Adams, who will participate along with other NAACP staff members and the organization's president, Cornell William Brooks.Marchers will be able to shuttle back and forth between the walk and their residences in the St. Louis area by taking a bus back to a staging area, Adams said.Missouri Governor Jay Nixon has called for the state assembly to convene for a special session in the state capital to approve more funds for the Missouri Highway Patrol and the National Guard, after months of protests over Brown's death.In New York, activists planned to rally in Harlem on Saturday to draw parallels between Brown's death and what they see as other cases of unjustified police violence.(Additional reporting by Colleen Jenkins in Winston-Salem, N.C., Writing by Alex Dobuzinskis; Editing by Frank McGurty, Clelia Oziel and Dan Grebler)
WORLD POWERS IN THE LAST DAYS (END OF AGE OF GRACE NOT THE WORLD)
EUROPEAN UNION-KING OF WEST-DAN 9:26-27,DAN 7:23-24,DAN 11:40,REV 13:1-10
EGYPT-KING OF THE SOUTH-DAN 11:40
RUSSIA-KING OF THE NORTH-EZEK 38:1-2,EZEK 39:1-3
CHINA-KING OF THE EAST-DAN 11:44,REV 9:16,18
VATICAN-RELIGIOUS LEADER-REV 13:11-18,REV 17:4-5,9,18
WORLD TERRORISM
GENESIS 6:11-13
11 The earth also was corrupt before God, and the earth was filled with violence.(WORLD TERRORISM,MURDERS)(HAMAS IN HEBREW IS VIOLENCE)
12 And God looked upon the earth, and, behold, it was corrupt; for all flesh had corrupted his way upon the earth.
13 And God said unto Noah, The end of all flesh is come before me; for the earth is filled with violence (TERRORISM)(HAMAS) through them; and, behold, I will destroy them with the earth.
2 PETER 2:5
5 And spared not the old world, but saved Noah the eighth person, a preacher of righteousness, bringing in the flood upon the world of the ungodly;
2 PETER 3:7
7 But the heavens and the earth, which are now, by the same word are kept in store, reserved unto fire against the day of judgment and perdition of ungodly men
LEVITICUS 26:16
16 I also will do this unto you; I will even appoint over you( sudden) terror(ISM), consumption, and the burning ague, that shall consume the eyes, and cause sorrow of heart: and ye shall sow your seed in vain, for your enemies shall eat it.
GENESIS 16:11-12
11 And the angel of the LORD said unto her,(HAGAR) Behold, thou art with child, and shalt bear a son, and shalt call his name Ishmael;(FATHER OF THE ARAB/MUSLIMS) because the LORD hath heard thy affliction.
12 And he (ISHMAEL) will be a wild (DONKEY-JACKASS) man;(ISLAM IS A FAKE AND DANGEROUS SEX FOR MURDER CULT) his hand will be against every man,(ISLAM HATES EVERYONE) and every man's hand against him;(PROTECTING THEMSELVES FROM BEING BEHEADED) and he (ISHMAEL ARAB/MUSLIM) shall dwell in the presence of all his brethren.(LITERAL-THE ARABS LIVE WITH THEIR BRETHERN JEWS)
ISAIAH 14:12-14
12 How art thou fallen from heaven, O Lucifer,(SATAN) son of the morning!(HEBREW-CRECENT MOON-ISLAM) how art thou cut down to the ground, which didst weaken the nations!
13 For thou hast said in thine heart, I will ascend into heaven, I will exalt my throne above the stars of God: I will sit also upon the mount of the congregation, in the sides of the north:
14 I (SATAN HAS EYE TROUBLES) will ascend above the heights of the clouds; I will be like the most High.(AND 1/3RD OF THE ANGELS OF HEAVEN FELL WITH SATAN AND BECAME DEMONS)
ISAIAH 33:1,18-19 Woe to thee that spoilest,(destroys) and thou wast not spoiled;(destroyed) and dealest treacherously, and they dealt not treacherously with thee! when thou shalt cease to spoil,(destroy) thou shalt be spoiled;(destroyed) and when thou shalt make an end to deal treacherously, they shall deal treacherously with thee.
18 Thine heart shall meditate terror. Where is the scribe? where is the receiver? where is he that counted the towers?
19 Thou shalt not see a fierce people, a people of a deeper speech than thou canst perceive; of a stammering tongue, that thou canst not understand.
JOHN 16:2
2 They shall put you out of the synagogues: yea, the time cometh, that whosoever killeth you will think that he doeth God service.(ISLAM MURDERS IN THE NAME OF MOON GOD ALLAH OF ISLAM)
11/30/2014-VATICAN INSIDER-The joint declaration: “Together in martyrdom”At the end of the Divine Liturgy on the Feast of St. Andrew, Francis and Bartholomew both signed a text on Christian persecution-ANDREA TORNIELLI
In Istanbul-“We express our common concern for the current situation in Iraq, Syria and the whole Middle East ... the sharing of daily suffering can become an effective instrument of unity.” A joint declaration was signed by Francis and Bartholomew at the end of the liturgy celebrated on the occasion of the Feast of St. Andrew in the Ecumenical Patriarchate of Constantinople. The two had signed another joint declaration in Jerusalem last May. The successors of Peter and Andrew were were visibly tired after many intense hours of meetings, conversations and celebrations. Above all, what prevailed, however, was the joy for an ever-stronger friendship and understanding.In the document, both parties renew their wishes to proceed along the path toward unity between the Catholic and Orthodox Churches and Francis’ trip to Istanbul is key in this. The text also focuses on the situation of persecuted Christians in the Middle East who are victims of fundamentalism, referring back to the image of the “ecumenism of blood” which is so dear to the Bishop of Rome and the Patriarch of Constantinople.“We call on all those who bear responsibility for the destiny of peoples to deepen their commitment to suffering communities, and to enable them, including the Christian ones, to remain in their native land. We cannot resign ourselves to a Middle East without Christians, who have professed the name of Jesus there for two thousand years.”“Many of our brothers and sisters are being persecuted and have been forced violently from their homes. It even seems that the value of human life has been lost, that the human person no longer matters and may be sacrificed to other interests.” Francis and Bartholomew observed that “just as the blood of martyrs was a seed of strength and fertility for the Church, so too the sharing of daily sufferings can become an effective instrument of unity. The terrible situation of Christians and all those who are suffering in the Middle East calls not only for our constant prayer, but also for an appropriate response on the part of the international community.”The joint declaration goes on to recognise the importance of “promoting a constructive dialogue with Islam based on mutual respect and friendship.” Finally, Francis and Bartholomew spared a thought for all peoples suffering as a result of war, “in particular, we pray for peace in Ukraine”.
11/30/2014 - VATICAN INSIDER-Francis meets young refugees before returning to Rome-Francis in Turkey-During the meeting the Pope condemned the degrading conditions in which refugees are forced to live as “intolerable”. “I wanted to meet more refugees but it was not possible,” he added. Before making his way tot he airport, Francis paid a visit to the Armenian Patriarch who is currently in hospital-Iacopo Scaramuzzi
Istanbul-“Greater international cooperation” is needed in order “to counter the causes” of the “intolerable” degrading conditions in which refugees are forced to live. Francis said this in his address to a hundred or so young Christians and Muslims, most of them children, who are being assisted by the Salesians and Caritas Istanbul. The young people came from families of refugees currently living in Turkey.“I have greatly desired to meet with you, youth from Turkey, Syria, Iraq and other countries of the Middle East and Africa. I wanted to meet more refugees but it was not possible,” a Francis said looking tired and visibly moved at the meeting which took place in the Cathedral of the Holy Spirit, in Istanbul.This was the last official meeting of the Pope’s three-day visit to Turkey. It was brought forward a little bit, in order to give Francis time to pay a quick visit to the Armenian Orthodox Patriarch of Constantinople, Mesrob Mutafian, who was admitted to San Salvatore hospital after falling into a coma some years ago. Francis is expected to take the flight from Istanbul airport back to Rome at about 5 pm local time. Before this morning’s Divine Liturgy with the Ecumenical Patriarch Bartholomew (who will be at the airport this evening to wave Francis off), the Pope held a 15 minute or so meeting with the Chief Rabbi of Turkey, Isak Haleva.The “difficult situation” in which these young people live, Francis said in his address to them, “is the sad consequence of brutal conflicts and war, which are always evils and which never solve problems. Rather, they only create new ones. Refugees, such as yourselves, often find themselves deprived, sometimes for long periods, of basic needs such as a dignified home, healthcare, education and work. They have had to abandon not only their material possessions, but above all their freedom, closeness to family, their homeland and cultural traditions. The degrading conditions in which so many refugees are forced to live are intolerable! For this reason, we must do everything possible to eradicate the causes of this situation. I appeal for greater international cooperation to resolve the conflicts which are causing bloodshed in your homelands, to counter the other causes which are driving people to leave their home countries, and to improve conditions so that people may remain or return home. I encourage all who are working generously and steadfastly for justice and peace not to lose heart. I ask political leaders to always remember that the great majority of their people long for peace, even if at times they lack the strength and voice to demand it.” The Pope thanked the Catholic organisations that “are doing a great deal for refugees.” He also expressed his “deep gratitude” to the Turkish authorities for the great efforts they have made in assisting the displaced, in particular Syrian and Iraqi refugees, and for the authorities’ tangible commitment in trying to meet their needs.” “I hope that the necessary support of the international community may not be lacking.”“Dear young people, do not be discouraged,” Francis said. “It is easier said than done but try not to be discouraged.” “For my part, together with the whole Church, I will continue to pray to the Lord, asking him to inspire those in leadership, so that they will not hesitate to promote justice, security and peace and do so in ways that are clear and effective. Through her social and charitable organizations, the Church will remain at your side and will continue to hold up your cause before the world.” At the end of the meeting, a girl greeted the Pope on behalf of the group, recalling the tragic realities from which these young people have escaped.
11/29/2014 -Phanar: The turning point for ecumenism-A banner for Francis' meeting with Bartholomew-The Catholic Church “does not intend to make any demands” to restore full communion with Orthodox Christians. Pope Francis. Prospects for the new millennium. The “Ratzinger Proposal” is still echoed today-Gianni Valente
Istanbul-In the efforts to achieve full unity with Orthodox Christians, the Catholic Church “does not intend to make any demands, other than the profession of a common faith”. The Bishop of Rome and head of the Catholic Church, Pope Francis, said this in the speech he pronounced before Patriarch Bartholomew at the Phanar today. He did so in evocative setting of the Divine Liturgy celebrated for the Feast of St. Andrew’s. His words were few but to the point and suggested an unprecedented step laden with consequences for future relations between the Roman Catholic Church and the Eastern Churches.Pope Francis’ words suggest that the current Successor of Peter believes communion between Catholic and Orthodox Christians is possible right now, without the need to impose any theological or legal pre-conditions on his Orthodox brothers. The main reason for this is that the Orthodox Churches “have real sacraments and above all, they have the priesthood and the Eucharist by virtue of the apostolic succession,” the Pope said quoting the Second Vatican Council. In Francis’ opinion, all that is needed to restore full communion between the Churches is to recognise that they share and profess the same faith, the faith of the Apostles.With the words pronounced at the Phanar after decades of noble intentions and principles declarations, Francis gave Orthodox Churches the perfect chance to come out of the cocoon-like and sometimes gelatinous environment of ecumenical good manners and take the first concrete steps to overcome the most serious effects of the split that came about in the second millennium.Francis points toward the common path to be taken by the Catholic and Orthodox Churches, giving pointers as to how to resolve the historical and doctrinal problems that have accumulated over centuries of division. “Bearing in mind what the Scriptures teach us and the experiences of the first millennium, we are ready to search together for ways in which we can guarantee the unity of the Church which is so necessary given the current circumstances.”The reference to the first millennium – which Patriarch Bartholomew also made in his recent interview with Italian Catholic newspaper Avvenire – is not intended as an expression of a nostalgic wish to turn back time and eliminate the second Christian millennium. Instead, it evokes the image of a Church that did not see itself as a self-founding historical subject but aimed to establish its own relevance in history. A Church that recognised it was growing and flourishing as a reflection of Christ’s presence and grace. Not as a result of the supremacy of heads of Churches which is based on the order of precedence established by the transmission belt of ecclesiastical power. This is why the Church Fathers did not feel the need to elaborate a systematic ecclesiology. They did not have the problem of focusing on the Church, it was not the ecclesiastical institution they were primarily interested in or focused on.The bold evangelical message contained in Francis’ words comes through in the comparison and continuity with other proposals and words employed by the Catholic Church to express its desire for unity with its Orthodox brothers. In the Ut unum sint encyclical, John Paul II recognised that he had a responsibility to to “find a way of exercising the primacy which, while in no way renouncing what is essential to its mission, is nonetheless open to a new situation.”In the same passage, the Po;lish Pope also recalled that “for a whole millennium Christians were united in a “brotherly fraternal communion of faith and sacramental life ... If disagreements in belief and disciplkine arose among them, the Roman See acted by common consent as moderator." Wojtyla’s statements were based on a way of exercising the papal primacy which in the second millennium took on forms that were not acceptable to the Orthodox Churches. Furthermore, the Pope gave no concrete signs of putting into practice what was said in the encyclical.Now, Pope Francis’ words seem to echo the so-called “Ratzinger Proposal”, the proposal penned in 1987 by the cardinal theologian who then rose to the Throne of Peter. In this proposal he wrote: “Rome must not require more from the East with respect to the doctrine of primacy than had been formulated and was lived in the first millennium.”It is above all the realistic way in which Pope Francis views the condition of the faith and the mission of the Church in the world today that shows how the evangelical and essential perspective adopted in the early centuries of Christianity is relevant and efficient for ecumenism today. “In today’s world, voices are being raised which we can it ignore. They are asking for our Churches to experience the full meaning of being disciples of the Lord Jesus Christ.” The Supreme Pontiff referred especially to the poor, to victims of conflicts and to young people, many of whom have sadly “lost hope” and are at the mercy of today’s “dominant culture”.Unity among Christians is not some trivial obsession among clerical circles to boost their image so that they can justify their existence. It is not an attempt to “close ranks” for ideological reasons or reasons linked to worldly dominance. Christian unity is necessary in order for the Church to fulfil its mission for the benefit of all men and women in the world. Pope Francis’ passion for Christian unity stems from the concern he feels as a shepherd. This is why his moves are characterised by long-sightedness and resoluteness. If the salvation of souls is at stake, it is pointless and harmful to lose time fighting over who has the right to supreme leadership.So, while reminding everyone of the vital importance of the Church’s Apostolic mission at present, Pope Francis is also efficiently fulfilling the role which Christ gave to Peter and his Successors, as repeated throughout the entire Tradition of the Church: he is guiding his brothers and sisters in the footsteps of Jesus Christ, according to the circumstances of his time. The Pope – as Joseph Ratzinger said on many occasions – is not a spiritual “emperor”. His “power” cannot be likened to the worldly power of monarchies and global superpowers.For now, Pope Francis’ calls for Christian unity seems light years away from the subtle political and psychological expressions of disapproval from some clerical circles that continue to sabotage the process of leading to full unity between the Catholic and Orthodox Churches. Even the latest session of theological dialogue on the primacy issue, held in Amman last September, ground to a halt, mostly because of the mistrust and resentment felt among the representatives of the various Orthodox Churches. Other opportunities to take real and decisive steps toward unity between Catholics and Orthodox also went down the drain. Now, however, Francis is opening new doors. He has never hidden the fact that this is going to require patience, a virtue the Pope has often talked about in his morning homilies in St. Martha’s House. The same very patience which the Ecumenical Patriarch Athenagoras had called for. “Unity,” Bartholomew’s predecessor come “will come. It will be a historical miracle. When? This we cannot know. But we must prepare for this. Because a miracle is like God: it is always imminent.”
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http://israndjer.blogspot.ca/2014/11/now-so-called-peaceful-protesters-in-st.html
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http://israndjer.blogspot.ca/2014/11/the-grand-jury-decision-is-completethe.html
http://israndjer.blogspot.ca/2014/11/world-waits-fergeson-grand-jury.html
http://israndjer.blogspot.ca/2014/11/fergeson-grand-jury-should-be-decided.html
http://israndjer.blogspot.ca/2014/11/the-grand-jury-decision-in-mike-brown.html
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http://israndjer.blogspot.ca/2014/09/us-to-investigate-ferguson-police-report.html
http://israndjer.blogspot.ca/2014/11/isis-beheads-american-aid-worker-peter.html
IN THE LATEST AT FERGUSON.THE POLICE CHIEF WILL NOT BE RESIGNING. OFFICER WILSON HAS RESIGNED YESTERDAY.AND THE 7 DAY PROTEST WALK GOES ON.NO THAT OFFICER WILSON HAS RESIGNED.FERGUSON AND THE BLACKS CLAIM THEY CAN GET ON WITH LIFE.WELL THEN BLACKS START STAYING HOME AND QUIT INTERFERING WITH THE BUSINESSES IN FERGUSON.SO THEY CAN SELL AND MAKE A LIVING.NOT GET SO CALLED PEACEFUL PROTESTERS LYING ALL OVER THEIR FLOORS.AND STOPPING THE BUSINESS OWNERS FROM MAKING A LIVING.BUT STILL THE BLACKS IN FERGUSON CLAIM THEY HAVE NO JOBS.SO THEY ARE FORCED TO STEAL AND SELL DRUGS.AND GO INTO GANGS TO KILL INNOCENT PEOPLE.IS THIS NOT THE SAME GAMES THE ARAB-MUSLIMS PULL AGAIN ISRAEL ALL THE TIME.THEY CLAIM THE VIOLENCE IS ON THE ECONOMIC SITUATION. WHEN ALL THEY WANNA DO IS BURN-RIOT-LOOT-STEAL-KILL IN THE NAME OF A 72 VIRGIN-SEX FOR MURDER MOON GOD THAT NEVER EXSISTED.THEY HAVE BEEN DECIEVED BIGTIME.THEY BETTER GET SAVED BY THE BLOOD OF JESUS THE ONLY GOD AND KING AND SAVOR OF THE WHOLE EARTH.THE ONLY WAY TO SALVATION-NO OTHER.
Ferguson police officer resigned on safety concerns, lawyer says-Reuters-By Daniel Wallis and Edward McAllister-NOV 30,14-YAHOONEWS
FERGUSON, Missouri (Reuters) - The white police officer who shot an unarmed black teenager to death this summer in a St. Louis suburb decided to resign from the force because of threats against fellow officers after a grand jury decided not to indict him, his lawyer said on Sunday.Darren Wilson's resignation, announced on Saturday, came nearly four months after the officer shot and killed 18-year-old Michael Brown in Ferguson, Missouri, on Aug. 9.Wilson, who said he was acting in self-defense and that his conscience is clear, had been on administrative leave and in seclusion.The incident has galvanized critics of the way police and the U.S. criminal justice system treat African-Americans and other minority groups, and led to months of sometimes violent protests in Ferguson and major cities around the country.Wilson's attorney Neil Bruntrager said Ferguson's police chief had told Wilson on Saturday that he had information suggesting other members of the department would be harmed if Wilson stayed on the force."When Darren was told that, he simply said, 'That's enough,' and it was time to resign," Bruntrager said.In a letter published by the St. Louis Post-Dispatch, Wilson said he had wanted to wait until after the grand jury's decision before deciding whether to quit.Even so, his departure was long anticipated because of the potential risks to his own safety and the deep rifts that have surfaced between Ferguson's police and the African-American community since the shooting.Some critics now want Tom Jackson, Ferguson's police chief, to resign as well, to promote reconciliation in the St. Louis suburb, where most residents are black and the police force are mostly white."I think it’s impossible for this community to move forward with him still in that role," said St. Louis Alderman Antonio French on ABC's "This Week."Jackson and Ferguson police could not be reached immediately for comment.The Rev. Al Sharpton, a prominent African-American civil rights activist, was likely to speak about the case in a sermon on Sunday at the church in Ferguson where Michael Brown's funeral was held. Brown's parents were expected to attend.Brown family attorney Benjamin Crump said they would pursue all legal avenues, including a potential wrongful death lawsuit and pushing for a "Michael Brown law" requiring police to wear body cameras to record incidents such as the Ferguson shooting."We want police officers who do have a conscience in our community, and not police officers who are cold as ice and see our children as demons and criminals," Crump said on "Face the Nation" on CBS.(Additional reporting By Doina Chiacu and Lisa Lampert in Washington; Writing by Frank McGurty; Editing by Kevin Liffey)
No severance for Ferguson officer in Brown shooting, mayor says-Reuters-By Edward McAllister-NOV 30,14-YAHOONEWS
FERGUSON, Mo. (Reuters) - The white police officer who shot and killed an unarmed black teenager in Ferguson, Missouri, resigned from the force without any severance deal, the mayor of the St. Louis suburb said on Sunday."There will be no severance or extension of benefits for Darren Wilson following his resignation," Mayor James Knowles told a press conference at which he outlined new incentives to bring more African-Americans into the Ferguson police force.Wilson announced his resignation late Saturday, saying he feared for his safety and that of fellow police officers after a grand jury decided not to indict him in the fatal Aug. 9 shooting of 18-year-old Michael Brown.The mayor said he had not asked for Wilson's resignation, and even though the officer had expressed an interest "in a future here", Knowles said he wanted the city to turn a page."I think it is best that we continue to move on as a community," Knowles said.The mayor said his focus was on how to rebuild trust in the city, where the shooting has triggered months of sometimes violent protests and exposed long-standing grievances about race relations in Ferguson and across the country."We need to look at how this will not happen again in the future," Knowles said. "There are a lot of issues that have to be addressed."(Writing by Frank McGurty; editing by David Clarke)
Ferguson demonstrators begin 120-mile march to Missouri state capital-Reuters-By Daniel Wallis and Edward McAllister-NOV 30,14-YAHOONEWS
FERGUSON, Missouri (Reuters) - Activists in Ferguson, Missouri, on Saturday began a 120-mile march to the state capital to protest the killing of an unarmed black teen by a white police officer, a case that has rekindled a national debate over U.S. race relations.The seven-day march to Jefferson City, organized by the National Association for the Advancement of Colored People, began with more than 150 people setting out from the Canfield Green Apartments, where 18-year-old Michael Brown was shot and killed on Aug. 9 by Officer Darren Wilson.The NAACP is calling for a reform of police practices, a new police chief in Ferguson and a national law to prevent racial profiling by police.The "Journey for Justice," which is reminiscent of the civil rights marches of the 1960s, began with some people singing the decades-old protest song "We Shall Overcome." Participants carried signs proclaiming "Black Lives Matter" and "Equality Now!"A grand jury's decision on Monday not to charge Wilson ignited protests in Ferguson and a riot that left buildings torched and stores looted. Wilson has said he acted in self-defense.Since the announcement on Monday, demonstrations have spread to major cities across the United States, resulting in hundreds of arrests during the week, including at least 16 arrests overnight in Ferguson, police said.Sandra Henry, 53, a registered nurse from St. Louis, came to the Canfield Green Apartments to join the march and said she would like to see a change in how police operate."This isn't just about St. Louis. We are speaking for other cities, other countries too," Henry said.All told, about 100 marchers were expected to make the entire journey, with more joining segments of the long walk, said NAACP staff member Jamiah Adams.The NAACP expects about 1,000 people to be part of the final leg of the march, said Adams, who will participate along with other NAACP staff members and the organization's president, Cornell William Brooks.Marchers will be able to shuttle back and forth between the walk and their residences in the St. Louis area by taking a bus back to a staging area, Adams said.Missouri Governor Jay Nixon has called for the state assembly to convene for a special session in the state capital to approve more funds for the Missouri Highway Patrol and the National Guard, after months of protests over Brown's death.In New York, activists planned to rally in Harlem on Saturday to draw parallels between Brown's death and what they see as other cases of unjustified police violence.(Additional reporting by Colleen Jenkins in Winston-Salem, N.C., Writing by Alex Dobuzinskis; Editing by Frank McGurty, Clelia Oziel and Dan Grebler)
WORLD POWERS IN THE LAST DAYS (END OF AGE OF GRACE NOT THE WORLD)
EUROPEAN UNION-KING OF WEST-DAN 9:26-27,DAN 7:23-24,DAN 11:40,REV 13:1-10
EGYPT-KING OF THE SOUTH-DAN 11:40
RUSSIA-KING OF THE NORTH-EZEK 38:1-2,EZEK 39:1-3
CHINA-KING OF THE EAST-DAN 11:44,REV 9:16,18
VATICAN-RELIGIOUS LEADER-REV 13:11-18,REV 17:4-5,9,18
WORLD TERRORISM
GENESIS 6:11-13
11 The earth also was corrupt before God, and the earth was filled with violence.(WORLD TERRORISM,MURDERS)(HAMAS IN HEBREW IS VIOLENCE)
12 And God looked upon the earth, and, behold, it was corrupt; for all flesh had corrupted his way upon the earth.
13 And God said unto Noah, The end of all flesh is come before me; for the earth is filled with violence (TERRORISM)(HAMAS) through them; and, behold, I will destroy them with the earth.
2 PETER 2:5
5 And spared not the old world, but saved Noah the eighth person, a preacher of righteousness, bringing in the flood upon the world of the ungodly;
2 PETER 3:7
7 But the heavens and the earth, which are now, by the same word are kept in store, reserved unto fire against the day of judgment and perdition of ungodly men
LEVITICUS 26:16
16 I also will do this unto you; I will even appoint over you( sudden) terror(ISM), consumption, and the burning ague, that shall consume the eyes, and cause sorrow of heart: and ye shall sow your seed in vain, for your enemies shall eat it.
GENESIS 16:11-12
11 And the angel of the LORD said unto her,(HAGAR) Behold, thou art with child, and shalt bear a son, and shalt call his name Ishmael;(FATHER OF THE ARAB/MUSLIMS) because the LORD hath heard thy affliction.
12 And he (ISHMAEL) will be a wild (DONKEY-JACKASS) man;(ISLAM IS A FAKE AND DANGEROUS SEX FOR MURDER CULT) his hand will be against every man,(ISLAM HATES EVERYONE) and every man's hand against him;(PROTECTING THEMSELVES FROM BEING BEHEADED) and he (ISHMAEL ARAB/MUSLIM) shall dwell in the presence of all his brethren.(LITERAL-THE ARABS LIVE WITH THEIR BRETHERN JEWS)
ISAIAH 14:12-14
12 How art thou fallen from heaven, O Lucifer,(SATAN) son of the morning!(HEBREW-CRECENT MOON-ISLAM) how art thou cut down to the ground, which didst weaken the nations!
13 For thou hast said in thine heart, I will ascend into heaven, I will exalt my throne above the stars of God: I will sit also upon the mount of the congregation, in the sides of the north:
14 I (SATAN HAS EYE TROUBLES) will ascend above the heights of the clouds; I will be like the most High.(AND 1/3RD OF THE ANGELS OF HEAVEN FELL WITH SATAN AND BECAME DEMONS)
ISAIAH 33:1,18-19 Woe to thee that spoilest,(destroys) and thou wast not spoiled;(destroyed) and dealest treacherously, and they dealt not treacherously with thee! when thou shalt cease to spoil,(destroy) thou shalt be spoiled;(destroyed) and when thou shalt make an end to deal treacherously, they shall deal treacherously with thee.
18 Thine heart shall meditate terror. Where is the scribe? where is the receiver? where is he that counted the towers?
19 Thou shalt not see a fierce people, a people of a deeper speech than thou canst perceive; of a stammering tongue, that thou canst not understand.
JOHN 16:2
2 They shall put you out of the synagogues: yea, the time cometh, that whosoever killeth you will think that he doeth God service.(ISLAM MURDERS IN THE NAME OF MOON GOD ALLAH OF ISLAM)
11/30/2014-VATICAN INSIDER-The joint declaration: “Together in martyrdom”At the end of the Divine Liturgy on the Feast of St. Andrew, Francis and Bartholomew both signed a text on Christian persecution-ANDREA TORNIELLI
In Istanbul-“We express our common concern for the current situation in Iraq, Syria and the whole Middle East ... the sharing of daily suffering can become an effective instrument of unity.” A joint declaration was signed by Francis and Bartholomew at the end of the liturgy celebrated on the occasion of the Feast of St. Andrew in the Ecumenical Patriarchate of Constantinople. The two had signed another joint declaration in Jerusalem last May. The successors of Peter and Andrew were were visibly tired after many intense hours of meetings, conversations and celebrations. Above all, what prevailed, however, was the joy for an ever-stronger friendship and understanding.In the document, both parties renew their wishes to proceed along the path toward unity between the Catholic and Orthodox Churches and Francis’ trip to Istanbul is key in this. The text also focuses on the situation of persecuted Christians in the Middle East who are victims of fundamentalism, referring back to the image of the “ecumenism of blood” which is so dear to the Bishop of Rome and the Patriarch of Constantinople.“We call on all those who bear responsibility for the destiny of peoples to deepen their commitment to suffering communities, and to enable them, including the Christian ones, to remain in their native land. We cannot resign ourselves to a Middle East without Christians, who have professed the name of Jesus there for two thousand years.”“Many of our brothers and sisters are being persecuted and have been forced violently from their homes. It even seems that the value of human life has been lost, that the human person no longer matters and may be sacrificed to other interests.” Francis and Bartholomew observed that “just as the blood of martyrs was a seed of strength and fertility for the Church, so too the sharing of daily sufferings can become an effective instrument of unity. The terrible situation of Christians and all those who are suffering in the Middle East calls not only for our constant prayer, but also for an appropriate response on the part of the international community.”The joint declaration goes on to recognise the importance of “promoting a constructive dialogue with Islam based on mutual respect and friendship.” Finally, Francis and Bartholomew spared a thought for all peoples suffering as a result of war, “in particular, we pray for peace in Ukraine”.
11/30/2014 - VATICAN INSIDER-Francis meets young refugees before returning to Rome-Francis in Turkey-During the meeting the Pope condemned the degrading conditions in which refugees are forced to live as “intolerable”. “I wanted to meet more refugees but it was not possible,” he added. Before making his way tot he airport, Francis paid a visit to the Armenian Patriarch who is currently in hospital-Iacopo Scaramuzzi
Istanbul-“Greater international cooperation” is needed in order “to counter the causes” of the “intolerable” degrading conditions in which refugees are forced to live. Francis said this in his address to a hundred or so young Christians and Muslims, most of them children, who are being assisted by the Salesians and Caritas Istanbul. The young people came from families of refugees currently living in Turkey.“I have greatly desired to meet with you, youth from Turkey, Syria, Iraq and other countries of the Middle East and Africa. I wanted to meet more refugees but it was not possible,” a Francis said looking tired and visibly moved at the meeting which took place in the Cathedral of the Holy Spirit, in Istanbul.This was the last official meeting of the Pope’s three-day visit to Turkey. It was brought forward a little bit, in order to give Francis time to pay a quick visit to the Armenian Orthodox Patriarch of Constantinople, Mesrob Mutafian, who was admitted to San Salvatore hospital after falling into a coma some years ago. Francis is expected to take the flight from Istanbul airport back to Rome at about 5 pm local time. Before this morning’s Divine Liturgy with the Ecumenical Patriarch Bartholomew (who will be at the airport this evening to wave Francis off), the Pope held a 15 minute or so meeting with the Chief Rabbi of Turkey, Isak Haleva.The “difficult situation” in which these young people live, Francis said in his address to them, “is the sad consequence of brutal conflicts and war, which are always evils and which never solve problems. Rather, they only create new ones. Refugees, such as yourselves, often find themselves deprived, sometimes for long periods, of basic needs such as a dignified home, healthcare, education and work. They have had to abandon not only their material possessions, but above all their freedom, closeness to family, their homeland and cultural traditions. The degrading conditions in which so many refugees are forced to live are intolerable! For this reason, we must do everything possible to eradicate the causes of this situation. I appeal for greater international cooperation to resolve the conflicts which are causing bloodshed in your homelands, to counter the other causes which are driving people to leave their home countries, and to improve conditions so that people may remain or return home. I encourage all who are working generously and steadfastly for justice and peace not to lose heart. I ask political leaders to always remember that the great majority of their people long for peace, even if at times they lack the strength and voice to demand it.” The Pope thanked the Catholic organisations that “are doing a great deal for refugees.” He also expressed his “deep gratitude” to the Turkish authorities for the great efforts they have made in assisting the displaced, in particular Syrian and Iraqi refugees, and for the authorities’ tangible commitment in trying to meet their needs.” “I hope that the necessary support of the international community may not be lacking.”“Dear young people, do not be discouraged,” Francis said. “It is easier said than done but try not to be discouraged.” “For my part, together with the whole Church, I will continue to pray to the Lord, asking him to inspire those in leadership, so that they will not hesitate to promote justice, security and peace and do so in ways that are clear and effective. Through her social and charitable organizations, the Church will remain at your side and will continue to hold up your cause before the world.” At the end of the meeting, a girl greeted the Pope on behalf of the group, recalling the tragic realities from which these young people have escaped.
11/29/2014 -Phanar: The turning point for ecumenism-A banner for Francis' meeting with Bartholomew-The Catholic Church “does not intend to make any demands” to restore full communion with Orthodox Christians. Pope Francis. Prospects for the new millennium. The “Ratzinger Proposal” is still echoed today-Gianni Valente
Istanbul-In the efforts to achieve full unity with Orthodox Christians, the Catholic Church “does not intend to make any demands, other than the profession of a common faith”. The Bishop of Rome and head of the Catholic Church, Pope Francis, said this in the speech he pronounced before Patriarch Bartholomew at the Phanar today. He did so in evocative setting of the Divine Liturgy celebrated for the Feast of St. Andrew’s. His words were few but to the point and suggested an unprecedented step laden with consequences for future relations between the Roman Catholic Church and the Eastern Churches.Pope Francis’ words suggest that the current Successor of Peter believes communion between Catholic and Orthodox Christians is possible right now, without the need to impose any theological or legal pre-conditions on his Orthodox brothers. The main reason for this is that the Orthodox Churches “have real sacraments and above all, they have the priesthood and the Eucharist by virtue of the apostolic succession,” the Pope said quoting the Second Vatican Council. In Francis’ opinion, all that is needed to restore full communion between the Churches is to recognise that they share and profess the same faith, the faith of the Apostles.With the words pronounced at the Phanar after decades of noble intentions and principles declarations, Francis gave Orthodox Churches the perfect chance to come out of the cocoon-like and sometimes gelatinous environment of ecumenical good manners and take the first concrete steps to overcome the most serious effects of the split that came about in the second millennium.Francis points toward the common path to be taken by the Catholic and Orthodox Churches, giving pointers as to how to resolve the historical and doctrinal problems that have accumulated over centuries of division. “Bearing in mind what the Scriptures teach us and the experiences of the first millennium, we are ready to search together for ways in which we can guarantee the unity of the Church which is so necessary given the current circumstances.”The reference to the first millennium – which Patriarch Bartholomew also made in his recent interview with Italian Catholic newspaper Avvenire – is not intended as an expression of a nostalgic wish to turn back time and eliminate the second Christian millennium. Instead, it evokes the image of a Church that did not see itself as a self-founding historical subject but aimed to establish its own relevance in history. A Church that recognised it was growing and flourishing as a reflection of Christ’s presence and grace. Not as a result of the supremacy of heads of Churches which is based on the order of precedence established by the transmission belt of ecclesiastical power. This is why the Church Fathers did not feel the need to elaborate a systematic ecclesiology. They did not have the problem of focusing on the Church, it was not the ecclesiastical institution they were primarily interested in or focused on.The bold evangelical message contained in Francis’ words comes through in the comparison and continuity with other proposals and words employed by the Catholic Church to express its desire for unity with its Orthodox brothers. In the Ut unum sint encyclical, John Paul II recognised that he had a responsibility to to “find a way of exercising the primacy which, while in no way renouncing what is essential to its mission, is nonetheless open to a new situation.”In the same passage, the Po;lish Pope also recalled that “for a whole millennium Christians were united in a “brotherly fraternal communion of faith and sacramental life ... If disagreements in belief and disciplkine arose among them, the Roman See acted by common consent as moderator." Wojtyla’s statements were based on a way of exercising the papal primacy which in the second millennium took on forms that were not acceptable to the Orthodox Churches. Furthermore, the Pope gave no concrete signs of putting into practice what was said in the encyclical.Now, Pope Francis’ words seem to echo the so-called “Ratzinger Proposal”, the proposal penned in 1987 by the cardinal theologian who then rose to the Throne of Peter. In this proposal he wrote: “Rome must not require more from the East with respect to the doctrine of primacy than had been formulated and was lived in the first millennium.”It is above all the realistic way in which Pope Francis views the condition of the faith and the mission of the Church in the world today that shows how the evangelical and essential perspective adopted in the early centuries of Christianity is relevant and efficient for ecumenism today. “In today’s world, voices are being raised which we can it ignore. They are asking for our Churches to experience the full meaning of being disciples of the Lord Jesus Christ.” The Supreme Pontiff referred especially to the poor, to victims of conflicts and to young people, many of whom have sadly “lost hope” and are at the mercy of today’s “dominant culture”.Unity among Christians is not some trivial obsession among clerical circles to boost their image so that they can justify their existence. It is not an attempt to “close ranks” for ideological reasons or reasons linked to worldly dominance. Christian unity is necessary in order for the Church to fulfil its mission for the benefit of all men and women in the world. Pope Francis’ passion for Christian unity stems from the concern he feels as a shepherd. This is why his moves are characterised by long-sightedness and resoluteness. If the salvation of souls is at stake, it is pointless and harmful to lose time fighting over who has the right to supreme leadership.So, while reminding everyone of the vital importance of the Church’s Apostolic mission at present, Pope Francis is also efficiently fulfilling the role which Christ gave to Peter and his Successors, as repeated throughout the entire Tradition of the Church: he is guiding his brothers and sisters in the footsteps of Jesus Christ, according to the circumstances of his time. The Pope – as Joseph Ratzinger said on many occasions – is not a spiritual “emperor”. His “power” cannot be likened to the worldly power of monarchies and global superpowers.For now, Pope Francis’ calls for Christian unity seems light years away from the subtle political and psychological expressions of disapproval from some clerical circles that continue to sabotage the process of leading to full unity between the Catholic and Orthodox Churches. Even the latest session of theological dialogue on the primacy issue, held in Amman last September, ground to a halt, mostly because of the mistrust and resentment felt among the representatives of the various Orthodox Churches. Other opportunities to take real and decisive steps toward unity between Catholics and Orthodox also went down the drain. Now, however, Francis is opening new doors. He has never hidden the fact that this is going to require patience, a virtue the Pope has often talked about in his morning homilies in St. Martha’s House. The same very patience which the Ecumenical Patriarch Athenagoras had called for. “Unity,” Bartholomew’s predecessor come “will come. It will be a historical miracle. When? This we cannot know. But we must prepare for this. Because a miracle is like God: it is always imminent.”
