ROSH HASHANA-NEW YEAR IN ISRAEL TODAY

LAND FOR PEACE (THE FUTURE 7 YEARS OF HELL ON EARTH)

JOEL 3:2
2 I will also gather all nations, and will bring them down into the valley of Jehoshaphat, and will plead with them there for my people and for my heritage Israel, whom they have scattered among the nations, and parted my land.

THE WEEK OF DANIEL 9:27 WE KNOW ITS 7 YRS

Heres the scripture 1 week = 7 yrs Genesis 29:27-29
27 Fulfil her week, and we will give thee this also for the service which thou shalt serve with me yet seven other years.
28 And Jacob did so, and fulfilled her week: and he gave him Rachel his daughter to wife also.
29 And Laban gave to Rachel his daughter Bilhah his handmaid to be her maid.

DANIEL 11:21-23
21 And in his estate shall stand up a vile person, to whom they shall not give the honour of the kingdom: but he shall come in peaceably, and obtain the kingdom by flatteries.
23 And after the league made with him he shall work deceitfully: for he shall come up, and shall become strong with a small people.
24 He shall enter peaceably even upon the fattest places of the province; and he shall do that which his fathers have not done, nor his fathers' fathers; he shall scatter among them the prey, and spoil, and riches: yea, and he shall forecast his devices against the strong holds, even for a time.

DANIEL 9:26-27
26 And after threescore and two weeks(62X7=434 YEARS+7X7=49 YEARS=TOTAL OF 69 WEEKS OR 483 YRS) shall Messiah be cut off, but not for himself: and the people of the prince that shall come shall destroy the city and the sanctuary;(ROMAN LEADERS DESTROYED THE 2ND TEMPLE) and the end thereof shall be with a flood, and unto the end of the war desolations are determined.(THERE HAS TO BE 70 WEEKS OR 490 YRS TO FUFILL THE VISION AND PROPHECY OF DAN 9:24).(THE NEXT VERSE IS THAT 7 YR WEEK OR (70TH FINAL WEEK).
27 And he( THE ROMAN,EU PRESIDENT) shall confirm the covenant with many for one week:(1X7=7 YEARS) and in the midst of the week he shall cause the sacrifice and the oblation to cease,(3 1/2 yrs in TEMPLE SACRIFICES STOPPED) and for the overspreading of abominations he shall make it desolate, even until the consummation, and that determined shall be poured upon the desolate.

JEREMIAH 6:14
14 They have healed also the hurt of the daughter of my people slightly, saying, Peace, peace; when there is no peace.

JEREMIAH 8:11
11 For they have healed the hurt of the daughter of my people slightly, saying, Peace, peace; when there is no peace.

1 THESSALONIANS 5:3
3 For when they shall say, Peace and safety; then sudden destruction cometh upon them, as travail upon a woman with child; and they shall not escape.

ISAIAH 28:14-19 (THIS IS THE 7 YR TREATY COVENANT OF DANIEL 9:27)
14 Wherefore hear the word of the LORD, ye scornful men, that rule this people which is in Jerusalem.
15 Because ye have said, We have made a covenant with death, and with hell are we at agreement; when the overflowing scourge shall pass through, it shall not come unto us: for we have made lies our refuge, and under falsehood have we hid ourselves:
16 Therefore thus saith the Lord GOD, Behold, I lay in Zion for a foundation a stone, a tried stone, a precious corner stone, a sure foundation: he that believeth shall not make haste.
17 Judgment also will I lay to the line, and righteousness to the plummet: and the hail shall sweep away the refuge of lies, and the waters shall overflow the hiding place.
18 And your covenant with death shall be disannulled, and your agreement with hell shall not stand; when the overflowing scourge shall pass through, then ye shall be trodden down by it.
19 From the time that it goeth forth it shall take you: for morning by morning shall it pass over, by day and by night: and it shall be a vexation only to understand the report.

ISRAELS INHERITED LAND IN THE FUTURE
http://www.youtube.com/watch?v=ytWmPqY8TE0&feature=player_embedded

DEUTERONOMY 7:7-8
7 The LORD did not set his love upon you, nor choose you, because ye were more in number than any people;(ISRAEL) for ye were the fewest of all people:
8 But because the LORD loved you,(ISRAEL) and because he would keep the oath which he had sworn unto your fathers, hath the LORD brought you out with a mighty hand, and redeemed you out of the house of bondmen, from the hand of Pharaoh king of Egypt.

ZECHARIAH 2:8
8 For thus saith the LORD of hosts; After the glory hath he sent me unto the nations which spoiled you: for he that toucheth you toucheth the apple of his eye.

JEREMIAH 3:14
14 Turn, O backsliding children, saith the LORD; for I am married unto you:(ISRAEL) and I will take you one of a city, and two of a family, and I will bring you to Zion:

ISAIAH 42:1
1 Behold my servant, whom I uphold; mine elect,(ISRAEL) in whom my soul delighteth; I have put my spirit upon him: he shall bring forth judgment to the Gentiles.

ISAIAH 45:4
4 For Jacob my servant’s sake, and Israel mine elect, I have even called thee by thy name: I have surnamed thee, though thou hast not known me.

ISAIAH 65:9,22
9 And I will bring forth a seed out of Jacob, and out of Judah an inheritor of my mountains: and mine elect (ISRAEL) shall inherit it, and my servants shall dwell there.
22 They shall not build, and another inhabit; they shall not plant, and another eat: for as the days of a tree are the days of my people, and mine elect (ISRAEL) shall long enjoy the work of their hands.

ISAIAH 56:5
5 Even unto them (ISRAELIS) will I give in mine house and within my walls a place and a name better than of sons and of daughters: I will give them an everlasting name,(ISRAEL) that shall not be cut off.

And here are the bounderies of the land that Israel will inherit either through war or peace or God in the future. God says its Israels land and only Israels land. They will have every inch God promised them of this land in the future.
Egypt east of the Nile River, Saudi Arabia, Israel, Jordan, Syria, Lebanon, The southern part of Turkey and the Western Half of Iraq west of the Euphrates. Gen 13:14-15, Psm 105:9,11, Gen 15:18, Exe 23:31, Num 34:1-12, Josh 1:4.ALL THIS LAND ISRAEL WILL DEFINATELY OWN IN THE FUTURE, ITS ISRAELS NOT ISHMAELS LAND.

THIS IS THE DAY IN THE FUTURE THAT THE 7 YR PEACE TREATY WILL BE SIGNED BY THE EUROPEAN UNION DICTATOR,ISRAEL-PALESTINIANS AND MANY.AND 7 YEARS LATER JESUS BODILY RETURNS TO EARTH TO RULE AND REIGN FROM JERUSALEM FOREVER.COME QUICKLY LORD KING JESUS.

NO SUCH PEOPLE AS PALESTINIANS.THE MUSLIMS CAN'T EVEN SAY PALESTINE,THEY SAY BALESTINE BECAUSE THEY CAN'T EVEN HAVE A P IN THERE VOCABULARY.HOW CAN A PEOPLE NOT EVEN PROPERLY HAVE A LAND WHEN THEY CAN NOT EVEN PRONOUNCE THEIR OWN TERRITORY.GODS PROOF ITS ISRAELS LAND AND NOT THE ARAB,MUSLIMS.
http://www.israelnationalnews.com/Radio/News.aspx/2513
ROSH HASHANA
http://www.israelnationalnews.com/Radio/News.aspx/2512

ROSH HASHANA FOR CHILDREN
http://www.akhlah.com/holidays/roshhashana/roshhashannah.php
SHOFAR
http://www.akhlah.com/holidays/roshhashana/shofar.php
BLESSINGS
http://www.akhlah.com/holidays/roshhashana/roshhashana_blessings.php
TASHLICH
http://www.akhlah.com/holidays/roshhashana/tashlich.php
http://www.torah.org/learning/yomtov/roshhashanah/#

ITS 11AM IN CANADA,6PM IN ISRAEL,ROSH HASHANA IS OFFICIALLY UNDER WAY.THE NEW YEAR IN ISRAEL.

Rosh Hashanah Significance: New Year
Observances: Sounding the shofar (ram's horn trumpet)
Length: 2 Days (Some: 1 Day)
Customs: Dipping apples in honey; Casting off sins into a river
Greeting: L'shanah tovah! (For a good year!)

...In the seventh month, on the first of the month, there shall be a sabbath for you, a remembrance with shofar blasts, a holy convocation. -Leviticus 16:24
Rosh Hashanah occurs on the first and second days of Tishri. In Hebrew, Rosh Hashanah means, literally, head of the year or first of the year. Rosh Hashanah is commonly known as the Jewish New Year. This name is somewhat deceptive, because there is little similarity between Rosh Hashanah, one of the holiest days of the year, and the American midnight drinking bash and daytime football game. There is, however, one important similarity between the Jewish New Year and the American one: Many Americans use the New Year as a time to plan a better life, making resolutions. Likewise, the Jewish New Year is a time to begin introspection, looking back at the mistakes of the past year and planning the changes to make in the new year. More on this concept at Days of Awe. The name Rosh Hashanah is not used in the Bible to discuss this holiday. The Bible refers to the holiday as Yom Ha-Zikkaron (the day of remembrance) or Yom Teruah (the day of the sounding of the shofar). The holiday is instituted in Leviticus 23:24-25.

The shofar is a ram's horn which is blown somewhat like a trumpet. One of the most important observances of this holiday is hearing the sounding of the shofar in the synagogue. A total of 100 notes are sounded each day. There are four different types of shofar notes: tekiah, a 3 second sustained note; shevarim, three 1-second notes rising in tone, teruah, a series of short, staccato notes extending over a period of about 3 seconds; and tekiah gedolah (literally, big tekiah), the final blast in a set, which lasts (I think) 10 seconds minimum. Click the shofar above to hear an approximation of the sound of Tekiah Shevarim-Teruah Tekiah. The Bible gives no specific reason for this practice. One that has been suggested is that the shofar's sound is a call to repentance. The shofar is not blown if the holiday falls on Shabbat. No work is permitted on Rosh Hashanah. Much of the day is spent in synagogue, where the regular daily liturgy is somewhat expanded. In fact, there is a special prayerbook called the machzor used for Rosh Hashanah and Yom Kippur because of the extensive liturgical changes for these holidays. Another popular observance during this holiday is eating apples dipped in honey, a symbol of our wish for a sweet new year. This was the second Jewish religious practice I was ever exposed to (the first one: lighting Chanukkah candles), and I highly recommend it. It's yummy. We also dip bread in honey (instead of the usual practice of sprinkling salt on it) at this time of year for the same reason.

Another popular practice of the holiday is Tashlikh (casting off). We walk to flowing water, such as a creek or river, on the afternoon of the first day and empty our pockets into the river, symbolically casting off our sins. Small pieces of bread are commonly put in the pocket to cast off. This practice is not discussed in the Bible, but is a long-standing custom. Tashlikh is normally observed on the afternoon of the first day, before afternoon services. When the first day occurs on Shabbat, many synagogues observe Tashlikh on Sunday afternoon, to avoid carrying (the bread) on Shabbat.

Religious services for the holiday focus on the concept of G-d's sovereignty.

The common greeting at this time is L'shanah tovah (for a good year). This is a shortening of L'shanah tovah tikatev v'taihatem (or to women, L'shanah tovah tikatevi v'taihatemi), which means May you be inscribed and sealed for a good year. More on that concept at Days of Awe. You may notice that the Bible speaks of Rosh Hashanah as occurring on the first day of the seventh month. The first month of the Jewish calendar is Nissan, occurring in March and April. Why, then, does the Jewish new year occur in Tishri, the seventh month? Judaism has several different new years, a concept which may seem strange at first, but think of it this way: the American new year starts in January, but the new school year starts in September, and many businesses have fiscal years that start at various times of the year. In Judaism, Nissan 1 is the new year for the purpose of counting the reign of kings and months on the calendar, Elul 1 (in August) is the new year for the tithing of animals, Shevat 15 (in February) is the new year for trees (determining when first fruits can be eaten, etc.), and Tishri 1 (Rosh Hashanah) is the new year for years (when we increase the year number. Sabbatical and Jubilee years begin at this time). See Extra Day of Jewish Holidays for an explanation of why this holiday is celebrated for two days instead of the one specified in the Bible.

List of Dates
Rosh Hashanah will occur on the following days of the Gregorian calendar:

Jewish Year 5769: sunset September 29, 2008 - nightfall October 1, 2008
Jewish Year 5770: sunset September 18, 2009 - nightfall September 20, 2009
Jewish Year 5771: sunset September 8, 2010 - nightfall September 10, 2010
Jewish Year 5772: sunset September 28, 2011 - nightfall September 30, 2011
Jewish Year 5773: sunset September 16, 2012 - nightfall September 18, 2012

Rosh HaShanah - Special Readings
Rosh HaShanah - First Day
Samuel I 1:1 - 1:28 & 2:1 - 2-10

There was a man from Ramathaim-Tzophim on Mount Ephraim, whose name was Elkanah, son of Yerocham, son of Elihu, son of Tohu, son of Tzuph, a native of Ephrath. He had two wives, one named Hannah, and the other Peninnah. Peninnah had children, but Hannah had none. Now this man went up from his city annually to worship and to sacrifice to HaShem in Shiloh where the two sons of Eli, Chophni and Pinchas were priests of HaShem. When Elkanah sacrificed, he would give portions to Peninnah his wife, and to all her sons and daughters. But to Hannah he would give a double portion; because he loved Hannah although HaShem had made her childless. Peninnah, however, taunted her mercilessly to irritate her, because she had no children. This happened year after year -- when she went up to HaShem's house she provoked her, so that she cried and did not eat. Then Elkanah, her husband, said to her, Hannah, why are you weeping? Why are you not eating? Why is your heart sad? Am I not more to you than ten sons?

After the eating and drinking at Shiloh, Hannah rose. Now Eli the priest was sitting on the seat by the doorpost of HaShem's Temple. With a sorrowful soul, she prayed to HaShem and cried bitterly. Then she made a vow, saying, HaShem if you know my suffering, and remember me, and give me a son, then I will give him to You all the days of his life, and a razor will never touch his head.As she continued praying to HaShem, Eli observed her. Now Hannah was speaking inwardly; only her lips moved and her voice could not be heard. Eli thought she was drunk. So Eli said to her, How long will you be drunk? But Hannah answered, No, my master, I am a deeply grieved woman. I am not drunk, but have poured out my soul before HaShem. Do not regard me as a worthless woman.Then Eli answered, Go in peace; may the HaShem grant you your prayers.Then she went her way, and ate, and was no longer sad. They rose early in the morning, worshiped before HaShem, and returned to their house in Ramah. Elkanah knew Hannah his wife; and HaShem remembered her. In due time, Hannah conceived and bore a son, whom she named Samuel, saying I asked HaShem for him.The man Elkanah, and his whole household, went up to offer to HaShem the yearly sacrifice and what he had vowed.

But Hannah did not go up; for she told her husband, I will not go up until the child is weaned, and then I will bring him, so that he may appear before HaShem, and stay there forever.Elkanah her husband said to her, Do what seems best to you; wait until you have weaned him and may HaShem establish His word.So she remained, and nursed her son until she weaned him. When she had weaned him, she took him up with her, along with three bullocks, one measure of flour, and a bottle of wine; and brought him to the house of HaShem in Shiloh, when he was but a child. Then they slew a bullock, and brought the child to Eli. She said, O my master, as you live; my master, I am the woman who was standing near you, praying to HaShem. I prayed for this child; and HaShem has granted me my petition which I made to Him. I have therefore lent him to HaShem; as long as he lives he will be lent to HaShem.Then Hannah prayed and said: My heart rejoices in HaShem, my glory is raised by HaShem; my mouth derides my enemies; because I rejoice in Your salvation. Do not talk so very proudly; let not arrogance come from your mouth. For HaShem is a Lord of knowledge, and by Him actions are weighed. The bows of the mighty men are broken, while those who stumbled are girded with strength. Those who had plenty have hired themselves out for bread; while those who were hungry are at ease. The barren has borne seven and she who had many children is desolate. HaShem causes death and brings to life. He brings down to the grave, and raises up. HaShem makes poor and makes rich; He brings low and lifts up. He lifts the poor from the dust, and raises the beggar from the rubbish, to be seated among princes and inherit a seat of honor. For the pillars of the earth are HaShem's, and He has set the world on them. He will guard the feet of his saints, and the wicked will perish in darkness; for no man will prevail by strength. HaShem's foes will be crushed; He will thunder in heaven against them. HaShem will judge the ends of the earth; He will give strength to His king, and exalt the power of His anointed.

Rosh HaShanah - Second Day
Jeremiah 31:1 - 31:19

The people who survived the sword will find grace in the wilderness, when Israel goes to seek rest. HaShem has loved you with an everlasting love. HaShem will build you again and you will be restored, you will again plant vineyards on the hills of Samaria; the planters will plant and enjoy its fruit. For there will come a day, when the watchmen in the hills of Ephraim will cry, Let us rise, and go up to Zion, to HaShem our Lord. For this is what HaShem says: Sing merrily for Jacob, and shout on the hilltops of the nations; cry out, praise, and say, O HaShem, save your people, the remnant of Israel.Behold, HaShem will bring them from the north country, and gather them from the farthest ends of the earth; among them the blind and the lame, women with child and women in labor; a great company will return here. They will come weeping and I will lead them with supplications. I will guide them by the streams of water in a straight path, in which they will not stumble; for I am a father to Israel, and Ephraim is My first born. Hear HaShem's word and declare it in the far-off islands, saying, He who scattered Israel will gather him, and tend him as a shepherd tends his flock.For HaShem has redeemed Jacob and freed him from a stronger power. Therefore, they will come and sing on the heights of Zion, and be radiant over HaShem's bounty, over the grain, the wine, the oil, and for the young of the flock and the herd; their souls will be like a watered garden; and they will sorrow no more.

Then the maidens will rejoice in dancing, the young men and old will rejoice together; for I will turn their mourning into joy and I will comfort them, and make them rejoice after their sorrow. I will satisfy the soul of the priests with abundance, and My people will be filled with My goodness.A voice is heard in Ramah weeping; Rachel is weeping for her children and refuses to be comforted for her children, because they are away. HaShem says: Restrain your voice from weeping, and your eyes from tears; for your work will be rewarded, says HaShem; and they will return from the land of the enemy. There is hope for your future that your children will return to their own country. I have surely heard Ephraim bemoaning himself thus: 'You have chastised me, and I was punished, like an untrained calf; take me back, so that I may return; for You are HaShem. Surely after I turned away, I repented; and after I was instructed, I smote myself in remorse; I was ashamed and confounded, because I bore the disgrace of my youth.Is Ephraim My favorite son? Is he My beloved child? For as often as I speak of him, I still remember him fondly; therefore My heart yearns for him; I will surely have mercy on him.