KING JESUS IS COMING FOR US ANY TIME NOW. THE RAPTURE. BE PREPARED TO GO.
PERSECUSSION,BEHEADINGS
JESUS PERSECUTED BIGTIME
PSALMS 14:1
1 The fool hath said in his heart, There is no God. They are corrupt, they have done abominable works, there is none that doeth good.
ISAIAH 53:4
4 Surely he hath borne our griefs, and carried our sorrows: yet we did esteem him stricken, smitten of God, and afflicted.
MATTHEW 9:34
34 But the Pharisees said, He casteth out devils through the prince of the devils.
JOHN 8:41
41 Ye do the deeds of your father. Then said they to him, We be not born of fornication; we have one Father, even God.
JOHN 10:20
20 And many of them said, He hath a devil, and is mad; why hear ye him?
PHILIPPIANS 2:10-11(JESUS GETS REVENGE)
10 That at the name of Jesus every knee should bow, of things in heaven, and things in earth, and things under the earth;
11 And that every tongue should confess that Jesus Christ is Lord, to the glory of God the Father.(JUDGEMENT SEAT OF CHRIST AND FOR SINNERS, THE GREAT WHITE THRONE FINAL JUDGEMENT).
WE ARE CHRISTIANS WE WILL BE TREATED THE SAME.
2 TIMOTHY 3:1-5 (WHY WE ARE PERSECUTED BY THE WORLD)
1 This know also, that in the last days perilous (DANGEROUS) times shall come.
2 For men shall be lovers of their own selves, covetous, boasters, proud, blasphemers, disobedient to parents, unthankful, unholy,
3 Without natural affection, trucebreakers, false accusers, incontinent, fierce, despisers of those that are good,
4 Traitors, heady, highminded, lovers of pleasures more than lovers of God;
5 Having a form of godliness, but denying the power thereof: from such turn away.
MATTHEW 5:10-12
10 Blessed are they which are persecuted for righteousness’ sake: for theirs is the kingdom of heaven.
11 Blessed are ye, when men shall revile you, and persecute you, and shall say all manner of evil against you falsely, for my sake.
12 Rejoice, and be exceeding glad: for great is your reward in heaven: for so persecuted they the prophets which were before you.
MATTHEW 24:9
9 Then shall they deliver you up to be afflicted, and shall kill you: and ye shall be hated of all nations for my name’s sake.
JOHN 15:18-20
18 If the world hate you, ye know that it hated me (JESUS) before it hated you.
19 If ye were of the world, the world would love his own: but because ye are not of the world, but I have chosen you out of the world, therefore the world hateth you.
20 Remember the word that I said unto you, The servant is not greater than his lord. If they have persecuted me, they will also persecute you; if they have kept my saying, they will keep yours also.
REVELATION 6:9-11
9 And when he had opened the fifth seal, I saw under the altar the souls of them that were slain(BEHEADED) for the word of God, and for the testimony which they held:
10 And they cried with a loud voice, saying, How long, O Lord, holy and true, dost thou not judge and avenge our blood on them that dwell on the earth?
11 And white robes were given unto every one of them; and it was said unto them, that they should rest yet for a little season, until their fellowservants also and their brethren, that should be killed as they were, should be fulfilled.
REVELATION 20:4
4 And I saw thrones, and they sat upon them, and judgment was given unto them: and I saw the souls of them that were beheaded for the witness of Jesus, and for the word of God, and which had not worshipped the beast, neither his image, neither had received his mark upon their foreheads, or in their hands; and they lived and reigned with Christ a thousand years.
I MUST ASK THIS QUESTION.IF ISLAM IS SUCH A PEACEFUL RELIGION(CULT).AND THEY CLAIM PEACE ALL THE TIME.WHY KILL YOUR OWN MUSLIMS AS WELL AS CHRISTIANS AND JEWS AND ANYONE AGAINST SHARIA LAW AND HONOR KILLING.IF A SO CALLED RELIGION KILLS THEIR OWN GROUP.HOW MUCH MORE WILL ISLAMIC MURDERERS KILL OFF ANY ONE ELSE IN THE WORLD.AND ISLAM AND THE LEFT WING NUTCASES SAY ISLAM IS SUCH A PIECEFUL RELIGION.BUT A TOLERANT PEACEFUL RELIGION DOES NOT CUT HEADS AND FEET OFF OTHER RELIGIONS.BUT TO THE LEFT WING-LIBERAL-DEMOCRAT-COWARD NUTCASES.THEY WORSHIP ISLAM AND WON'T DARE TALK OUT AGAINST IT.
MUSLIM FRIENDLY BIBLE-NO SON OF GOD ETC
http://www.youtube.com/watch?v=V_6fxKTmLJU&feature=youtu.be
http://www.oneplace.com/ministries/understanding-the-times/listen/wycliffe-translation-controversy-297687.html
HOLDING TRANSLATORS ACCOUNTABLE
http://www.worldmag.com/articles/18687
http://www.ericbarger.com/infomenus/islam.menu.htm
http://archive.constantcontact.com/fs018/1102797716062/archive/1109489255491.html
In the basement of a hotel in Istanbul, 30 people from around the
world met in August to talk about how to translate the phrase "Son of
God" and "God the Father" in Muslim contexts.Wycliffe Bible Translators and a close partner, Dallas-based SIL
International, called the private gathering, which included its own
translation staff as well as outside scholars. The issue on the
table—translation of the familial titles for God and Jesus Christ—was
one that has divided Wycliffe members and alarmed supporting churches
and missions agencies—leading a few Wycliffe members to leave the
organization and some churches to consider withdrawing their support.
Emily Belz
Branches of the Same Tree: Overcoming Sectarian Divides Among MuslimsPosted: 08/15/2012 8:20 am -"Hold fast to the hope of God, all together, and be not divided." --Quran 3:103
"Islam is simple," the taxi driver explained to me as he drove me to
the Center for Shariah Studies in Muscat, the capital of Oman in the
southeastern corner of the Arabian Peninsula. "Basically, Islam is like a
tree, and all of the various denominations are branches on the tree,
they make up the entirety of the religion," he said. The driver's
insightful comment introduced me to the beliefs of the
Ibadi denomination in Islam, which represents a majority of Omani citizens and a small minority of Muslims worldwide.My recent journey to Oman brought new insights, offered both by
erudite scholars of Islamic law as well as ordinary Omanis. Home to
Ibadis, as well as Sunnis, small groups of several branches of Shiism
and foreigners from various faith traditions, Oman represents a unique
situation of relative
interreligous harmony.
In a time where intra- and inter-religious conflicts seem to dominate
the headlines, Oman is a stable nation ruled by an absolute monarch,
Sultan Qaboos. Perhaps partly due to the strict rule of the Sultan, Oman
has seen little turmoil in recent years. Omanis are proud of their
country's tolerant attitude toward religious minorities and although
they like to differentiate themselves through their distinct Ibadi
background, they consider any Muslim who prays toward the
direction of Mecca to be a Muslim, no matter what their specific theological beliefs may be.
Oman represents a calm oasis in the midst of a cyclone of
intra-Muslim ignorance and brutality. My time there stirred me to
reflect on the disheartening situation of Muslims in the modern world
and their futile struggle to create impenetrable boundaries based on
superficial religious differences. While around the Muslim-majority
world, Sunnis, Shiites, Ibadis and others have lived in relative calm
and harmony for hundreds of years, recent political factors have kindled
the flames of sectarian violence.Most Americans are aware of the sectarian violence in Iraq, where
there have been countless cases of sectarian violence from both sides.
In some areas of Iraq, it is dangerous to have an overtly
Sunni or Shiite name
in the wrong neighborhood and people must navigate parts Baghdad
according to their sectarian identity. Shiite pilgrims walking on foot
to the city of Karbala
have been killed
on a regular basis by suicide bombers and car bombs: the question is
usually not if the attacks will happen, but when. Terrorists also have
killed
worshipers during Friday prayers at Sunni mosques, and there seems to
be no end to these merciless assaults despite efforts at reconciliation
by activists and clerics.In
Afghanistan, Shiites mourning the death of
Husayn
were massacred by a man who allegedly belonged to a militant Sunni
Pakistani terrorist organization. Saudi Arabia continues to treat its
Shiite minority
population as second class citizens, depriving them of the rights
granted to the rest of its Muslim citizens and swiftly suppresses any
protests
against the government. The Sunni ruling family of nearby Bahrain
continues to oppress the Shiite majority with the help of the other Gulf
Cooperation Council (GCC) countries, and the situation in Syria has
devolved into a full-blown civil war with
sectarian undertones. Even in Indonesia, far removed from the Middle East, Shiites have
suffered
verbal abuse and physical attacks by radical Sunni Muslims. Egypt, a
country known more for its tolerant and welcoming environment has
witnessed an increasing
fear of Shiism,
especially in reaction to the growing population of Iraqi refugees,
many of whom are Shiites, as well as Egyptian converts to Shiism.Muslims in the West are not immune to the problem of intra-Muslim
hostility and Sunnis and Shiites more often than not worship in separate
communities. Conflict starts with the tongue and sometimes can end up
with bloodshed: last March, the largest
Shiite mosque in Belgium
was firebombed and the Imam of the mosque killed in the fire, the
alleged perpetrator is said to have been a radical Sunni Muslim. While
Muslims often come together to respond to rampant Islamophobia, most
Americans are unaware that Muslims have internal disputes and lack unity
on many other issues. Many Muslims are involved in
interfaith dialogue, yet some of these same people might be reluctant to involve themselves in
intra-Muslim dialogue, unable to accept other Muslims who hold differing beliefs. It would appear that
interfaith engagement is -- at times -- less threatening than
intrafaith engagement.In the U.S., it is not uncommon to find mosques with constitutions
that stipulate potential members be Sunni and follow one of the four
Sunni schools of law to join the mosque as a member. While they most
probably would not turn away a Shiite worshiper, the anti-Shiite
attitude that is prevalent in the majority of mosques often makes
non-Sunnis feel unwelcome.
Moreover, mosques often demarcate their communities by ethnicity,
spiritual inclinations, political affiliations and other identity
markers, causing further unnecessary separation between Muslims of
varying backgrounds.Much of the intra-Muslim discrimination that takes place in the
Muslim community is not obvious to outsiders and few people are wiling
to discuss this issue in public out of fear of reproach from within the
community. Some young people are warned by their parents to only
consider spouses from the same denominations. Young Sunnis and Shiites
do fall in love and
get married,
navigating the challenges to raise their children between their
different understandings of Islam. Some Sunnis refuse to pray behind a
Shiite prayer leader (imam) as they consider Shiite prayer and ablution
methods to be invalid; and some Shiites will not pray behind Sunnis for
the same reasons.Of course, there are many exceptions, and Muslims who are aware of
the nuances of Islamic law and those who are more concerned with unity
than sectarian strife consistently make an effort to reach out to their
fellow Muslims from different backgrounds. There are a handful of
mosques and Islamic centers that explicitly cater to Muslims from all
backgrounds, regardless of their ethnic, political or sectarian
affiliation, such as the Islamic Center of Southern California, whose
ideology
specifically states: "Sect, school of thought, are a matter of personal
preference, not a community policy." One can only pray that other
mosques develop similar attitudes toward the creation of a pluralistic
community and the ability to accept difference. Most Muslim Student
Associations (MSA) at university campuses around the country cater
primarily to Sunni students, but a few of the more inclusive MSAs have
made laudable efforts to fully engage with students and community
members from diverse backgrounds.The first step to combating this problem -- at least in America -- is
through education and by spreading awareness about the dangers of
disunity, as it states in the Quran:
Surely, those who have made divisions in their religion and turned
into factions, you have nothing to do with them. Their case rests with
God; then He will inform them of what they used to do (Quran, 6:159).While Muslims from diverse backgrounds might want to participate in
certain rituals within their specific community, there is no reason why
they cannot also come together to pray and socialize at the same mosques
and Islamic centers, and perhaps even join in certain rituals and
celebrations together.While Sunnis and Shiites may never be able to agree on the fine
points of theology, they should be able to learn how to coexist with
each other and to join forces to create a unified, stronger community.
Many initiatives have been undertaken by Muslims, specifically scholars,
to encourage intra-Muslim dialogue and tolerance, such as the 2004
Amman Message
-- signed by the most prominent contemporary Muslim scholars from
around the world -- which explicitly states that eight branches of Islam
are legitimate denominations in Islam. Most importantly, the statement
emphasizes the impermissibility of accusing other Muslims of being
heretics, an act that is often encouraged and practiced by
hate-mongering clerics and Internet "scholars" who train under the
"renowned"
Shaykh Google.Other initiatives that could kindle friendships between Muslims of
various backgrounds would be to coordinate intra-Muslim service projects
similar to interfaith initiatives, such as
Interfaith Youth Core.
These initiatives could bring together Muslims from various mosques in a
community to work together on issues that matter, where they could
focus on building relationships and helping others. Building friendships
and working together could help Muslims of different backgrounds to
humanize their fellow Muslims and to overcome the stereotypes and
misinformation they have been given.Although the situation is incredibly complex, many journalists
oversimplify
the growing tensions between Sunnis and Shiites as an eternal battle
between sworn enemies. Each instance of sectarian clashes we witness
around the world is unique and in many cases, religion is not usually
the primary motivating factor. What is clear is that now is not the time
for Muslims to be fighting one another. It is high time that we become
more accepting of those we disagree with and acknowledge that all those
who identify themselves as Muslim are already included in the vast and
merciful embrace of Islam. Most importantly, we have no right to judge
them. I pray for a time when Muslims can grow together as branches on
one tree to ensure that the core message of Islam -- that of unity,
pluralism and compassion -- is embodied by Muslims in their dealings
with both Muslims and non-Muslims.
http://www.huffingtonpost.com/rose-aslan/overcoming-sectarian-divides-among-muslims_b_1734741.html
August 25, 2012
Islam a Religion of Peace? Actions Say Otherwise.
By W.A. BeattyAt the 3:40 point of this AT video
entitled "Obama Promoting Islam," President Barack Hussein "kill list"
Obama says, "Islam is not part of the problem in combating violent
extremism; it is an important part of promoting peace."
Saying
"that Islam embodied a religion of peace, fairness and tolerance,"
Obama then commented "that the religion was being 'distorted' by a few
extremists." He made that statement in Mumbai, India, on November 7,
2010, at St. Xavier's College. In the irony department, St. Xavier's
College is a short distance from Chhatrapati Shivaji railroad terminal, where, in November 2008, Islamic terrorists killed 173 people and injured 308 people.
When asked by a St. Xavier's student,
"What is your take or opinion about jihad?" Obama stumbled (I guess he
was sans teleprompter), then continued, "Well..." Then he paused.
"You know, uh..." He paused again, then, leaning on a cliché about the
"Great Religions of the World, " said:
The
phrase jihad has a lot of meaning within Islam and is subject to a lot
of different interpretations, but I will say that first Islam is one of
the world's great religions. More than a billion people practise [sic]
Islam and an overwhelming majority view their obligations to a religion
that reaffirms peace, fairness, tolerance. I think all of us recognise
[sic] that this great religion in the hands of a few extremists has been
distorted by violence.
Further, Ethel C. Fenig said at AT in September 2009, in her article, "Islam, a religion of peace?": "While President Barack Obama
(D) was busy praising Islam as a religion of peace worthy of "mutual
interest and mutual respect" to foster engagement at a dinner in honor
of the Muslim holy month of Ramadan[.]"
There can be little doubt that Obama considers Islam a religion of peace.So, with Obama's thoughts and actions as a backdrop, let's see what leaders of Islam have said and done lately:
- In April 2010, in the United Kingdom, Anjem Choudary, an Islamic radical, said,
"You can't say that Islam is a religion of peace, because Islam does
not mean peace. Islam means submission. So the Muslim is one who
submits. There is a place for violence in Islam. There is a place for
jihad in Islam." He also said, "The Koran is full of, you know, jihad is
the most talked about duty in the Koran other than tawhid - belief.
Nothing else is mentioned more than the topic of fighting." Choudary, by
the way, has also praised the 9/11 attackers.
- In August 2012, Hamas leader Sheik Ahmad Bahr, on Hamas' Al-Aqsa TV, said,
"... if the enemy sets foot on a single square inch of Islamic land,
Jihad becomes an individual duty incumbent upon every Muslim, male or
female." Bahr continued, "Oh, Allah, destroy the Jews and their
supporters, and the Americans and their supporters. Oh, Allah, count
them one by one, and kill them all, without leaving a single one."
-
The Holy Month of Ramadan began on the evening of Thursday, July 19,
2012, and ended on the evening of Saturday, August 18, 2012. It was a
time for Muslims to purify their souls, refocus their attention on God,
and practice self-sacrifice. Muslims worldwide spend their daylight
hours fasting, and were supposed to re-evaluate their lives in light of
Islamic guidance, to refrain (sawm) from evil actions.
That
having been said, let's look at what actually happened during Ramadan.
There have been 404 deaths in Iraq during Ramadan. "There has been at
least one bombing or shooting on every day
of the holy month but one." At least 54 people were killed in Baghdad,
Iraq, in a series of attacks on Thursday, during the four-day Eid
al-Fitr holiday, which comes at the end of Ramadan.
We can, therefore, conclude that killing is not, in Islam, an evil action, and is in accordance with Islamic guidance.
- On August 18, 2012, in Sanaa, Yemen, at least 20 people died as al-Qaeda was suspected of attacking a Yemeni intelligence headquarters building. That coordinated attack came on the last day of Ramadan.
But
let's be fair, as Obama likes to say. George W. Bush, while he was
president, also said that Islam is a religion of peace. In November
2002, Bush said, "Islam, as practiced by the vast majority of people, is a peaceful religion, a religion that respects others."Islam
may, indeed, be a peaceful religion, but recent actions suggest
otherwise. If there are billions of peaceful Muslims, then they had better clean up Islam's act. And they had better act immediately.
Dr. Beatty earned a Ph.D. in quantitative management and statistics from Florida State University.
He was a (very conservative) professor of quantitative management
specializing in using statistics to assist/support decision-making. He
has been a consultant to many small businesses and is now retired. Dr.
Beatty is a veteran who served in the U.S. Army for 22 years. He blogs
at rwno.limewebs.com.
http://www.americanthinker.com/2012/08/islam_a_religion_of_peace_actions_say_otherwise.html
SODOMY ALLOWED IN ISLAM TO MURDER PEOPLE.ARE THEY SICK IN THE HEAD.THIS CULT ISLAM.
Sodomy ‘For the Sake of Islam’
Abdullah Hassan al-Asiri
Originally published by the Gatestone Institute.
Not only did the original “underwear
bomber” Abdullah Hassan al-Asiri hide explosives in his rectum to
assassinate Saudi Prince Muhammad bin Nayef—they met in 2009 after the
22-year-old Asiri “
feigned repentance for his jihadi views“—but
this “holy-warrior” apparently had fellow jihadists repeatedly sodomize
him to “widen” his anus to fit the explosives—and all in accordance
with the fatwas of Islamic clerics.A 2010
Arabic news video that
aired on Fadak TV gives the details. Apparently a cleric, one Abu
al-Dema al-Qasab, informed al-Asiri and other jihadis of an “innovative
and unprecedented way to execute martyrdom operations: place explosive
capsules in your anus. However, to undertake this jihadi approach you
must agree to be sodomized for a while to widen your anus so it can hold
the explosives.”Others inquired further by asking for formal fatwas. Citing his
desire for “martyrdom and the virgins of paradise,” one jihadi (possibly
al-Asiri himself) asked another sheikh, “Is it permissible for me to
let one of the jihadi brothers sodomize me to widen my anus if the
intention is good?” After praising Allah, the sheikh’s fatwa began by declaring that sodomy is forbidden in Islam,
However, jihad comes first, for it is the pinnacle of
Islam, and if the pinnacle of Islam can only be achieved through sodomy,
then there is no wrong in it. For the overarching rule of [Islamic]
jurisprudence asserts that ‘necessity makes permissible the prohibited.’
And if obligatory matters can only be achieved by performing the
prohibited, then it becomes obligatory to perform the prohibited, and
there is no greater duty than jihad. After he sodomizes you, you must
ask Allah for forgiveness and praise him all the more. And know that
Allah will reward the jihadis on the Day of Resurrection, according to
their intentions—and your intention, Allah willing, is for the victory
of Islam, and we ask that Allah accept it of you.
Two important and complementary points emerge from this matter: 1)
that jihad is the “pinnacle” of Islam—for it makes Islam supreme (based
on a Muhammad hadith); and 2) that “necessity makes permissible the
prohibited.” These axioms are not limited to modern day fatwas, but in
fact, were crystallized centuries ago, agreed to by the ulema, or
Islam’s leading doctrinaires.
by 
