Monday, January 19, 2009

DANIEL CHAPTER 5 VERSE BY VERSE

A MESSAGE OF HOPE FROM DR. JACK VAN IMPE

DANIEL CHAPTER 5:1-31

Don't Look Now, but There's Something on Your Wall

DANIEL 5:1 - 4
Belshazzar the king made a great feast to a thousand of his lords, and drank wine before the thousand.Belshazzar, whiles he tasted the wine, commanded to bring the golden and silver vessels which his father Nebuchadnezzar had taken out of the temple which was in Jerusalem; that the king, and his princes, his wives, and his concubines, might drink therein.Then they brought the golden vessels that were taken out of the temple of the house of God which was at Jerusalem; and the king, and his princes, his wives, and his concubines, drank in them.They drank wine, and praised the gods of gold, and of silver, of brass, of iron, of wood, and of stone.

Another title for this chapter could be The World’s Wildest Party, hosted by playboy millionaire Belshazzar, grandson of Nebuchadnezzar, and number two in command in Babylon. It was a drunken orgy where the women were in abundance and the wine flowed like water-a graphic example of Eat, drink, and be merry, for tomorrow we die. With one small correction: They would not die tomorrow; they would be attacked, defeated, and murdered that very night by stealthy troops already assembled deep beneath the city.

Before we slip into the celebration to see what was really going on, let’s look at the man Belshazzar. Who was he? What were his credentials? It’s important to note that for many years, liberal interpreters of Holy Writ pleaded their case that there was no such person at all. Scholar Ferdinand Hitzack, in 1850, said that no one by the name of Belshazzar had ever existed, and therefore the Book of Daniel was a farce.

However, just four years later, J. G. Taylor was on an archeological dig in southern Iraq where he dug up artifacts that contained sixty lines of cuneiform-a system of writing used for a number of ancient Near Eastern languages from c. 3000 B.C. until the first century A.D. Primarily a Mesopotamian system, cuneiform was inscribed on clay, stone, metal, and other hard materials. This was a key discovery for Taylor and the Christian world, because one of those sixty lines of cuneiform prayed for the health of Nabonidus, and his son Belshazzar.

In 1924, Sidney Smith did some excavating of his own in the region and he, too, unearthed an artifact that stated Nabonidus gave the kingship to his son Belshazzar. Again, liberal Bible scholars do not have a position at all. In fact, those who wish to appear foolish need only to suggest that the Bible has errors in content, history, or personnel. The answers may not be immediately observable, but the truth will always emerge, even as it did in the case of Belshazzar, whom some say was a phantom.

Nabonidus was a great military warrior, always away on a mission to add territory and subjects to his mighty Babylon, and always returning with the booty and spoils of the conquered. In his absence, Babylon was left in the control of his son, Belshazzar. And when the cat’s away, we know what the mice do: They play and play and play-as if there were no tomorrow.

And that’s where we pick up our story-and perhaps the wildest party ever held in Babylon. This was no little soiree in a small drawing room with a few guests. The hall for the festivities was enormous-176 feet long and 56 feet wide. Some of the dinners held in that room had as many as ten thousand guests, with the largest banquet in history having an invitation list of 69,800 people. That’s a lot of folks, and I’m sure that much of the celebration had to be celebrated outdoors. This is the enormous physical environment of chapter five. Big party. Big spenders. Big orgy. Big trouble!

The problems started when young Belshazzar made the mistake of using the holy vessels that his grandfather Nebuchadnezzar stole from the temple in Jerusalem. As far as we know, Nebuchadnezzar committed no sacrilege with these hallowed temple vessels-to his credit. But Belshazzar? He could not have cared less. He wanted to drink, and he didn’t care into what kind of cup his servants poured the brew. Imagine the scene: Young Belshazzar is in charge of the affairs of state, but tonight he figures it’s time to have a party. He goes over the guest list, and probably says, Well, with Dad out of the country on another campaign, this is my night to howl.

And howl he did, starting by desecrating the Jewish temple vessels-goblets that told the story of God’s redemption through blood. Hebrews 9:22 says, Without shedding of blood is no remission [of sins]. The Jews also believed that blood makes an atonement for sins (Leviticus 17:11). These were holy utensils, not everyday cups and saucers. But Belshazzar ordered them to be filled with booze of all descriptions, much to the delight of his pagan friends who drank, laughed, and danced the night away. But no party lasts forever, and this one would be especially short-lived. Belshazzar would pay dearly for his sacrilege.

Booze was about to become a problem for the young ruler. Have you noticed in the age in which you and I live, that liquor is no less a problem? More than half of all our automobile accidents are alcohol-related. Booze has destroyed more families than anyone can imagine. Drinking has ruined careers, crippled relationships, and left otherwise sane people mentally incompetent. The warnings about alcohol have been in the Bible for thousands of years, and I think it’s important to quote a few verses to indicate what God thinks about the issue.

What God Says about Strong Drink

Proverbs 20:1 says,
Wine is a mocker strong drink is raging: and whosoever is deceived thereby is not wise.

Proverbs 23:29 reads,
Who hath woe? who hath sorrow? who hath contentions? who hath babbling? who hath wounds without cause? who hath redness of eyes? They that tarry long at the wine; they that go to seek mixed wine.

That’s why Proverbs 31 commands:Look not on the wine when it is red.

Juice was called wine. The writer of Proverbs said that when the wine turns red and ferments, don’t look at it!

It’s also the message of Proverbs 23:20,
Be not among wine bibbers [drinkers].

Habakkuk 2:15 says,
Woe unto him that giveth his neighbour drink, that puttest thy bottle to him, and makest him drunken also.

The judgment of God is upon those who drink, upon those who get drunk, and equally, upon those who serve strong drink to others to get them intoxicated. First Corinthians 6:9-10 and Galatians 5:19-21 state that no drunkard can enter the kingdom of heaven unless he repents of this sin and turns to God.

Well, with that fusillade of verses on what God thinks about wine and strong drink, we note that Belshazzar was not only inebriated as he sat there on his elevated platform, surrounded by his many concubines who encouraged all-night drinking bouts with the guests, but he also added sacrilege to indignity by drinking his kingly brew out of precious vessels of redemption-goblets and temple-ware that represented eternal salvation. To top it off, he and his guests drank wine, and praised the gods of gold, and of silver, of brass, of iron, of wood, and of stone (Daniel 5:4).During this orgy, God was watching the scene from the portals of heaven, and He was not pleased.

The Handwriting on the Wall

Daniel 5:5 - 9
In the same hour came forth fingers of a man's hand, and wrote over against the candlestick upon the plaster of the wall of the king's palace: and the king saw the part of the hand that wrote.Then the king's countenance was changed, and his thoughts troubled him, so that the joints of his loins were loosed, and his knees smote one against another.The king cried aloud to bring in the astrologers, the Chaldeans, and the soothsayers. And the king spake, and said to the wise men of Babylon, Whosoever shall read this writing, and show me the interpretation thereof shall be clothed with scarlet, and have a chain of gold about his neck, and shall be the third ruler in the kingdom.Then came in all the king's wise men: but they could not read the writing, nor make known to the king the interpretation thereof.Then was king Belshazzar greatly troubled, and his countenance was changed in him, and his lords were astonied.

What would you have done if you'd come to the king's palace for a night of revelry and debauchery and all of a sudden God crashed your party? I have a feeling that most of the guests were so blitzed that they may have thought they were seeing things. Some probably thought, This is cool.., look. . . a hand writing on the wall. This Belshazzar guy really knows how to promote magical entertainment. Wow, we didn't know we were going to have a night of illusions to accompany the wine.

But Belshazzar had not arranged this particular distraction, and, apparently, he had enough of his wits about him to call the party to an unceremonious halt as the disembodied hand appeared and began writing a message on the plaster wall. The message was clearly written-a warning of the judgment to come because of the desecration of the temple utensils designed to honor Yahweh, the God of heaven.

The King James version says that his knees smote one against another (5:6). That means Belshazzar was so scared that his knees were knocking. The party was now history, and Belshazzar probably wasn't the only one who wished it had ended an hour earlier. The passage says he was pale. I imagine that you and I would have turned a strong shade of white also.

So once again, the wise men were summoned. This time, not to interpret a dream, but to attempt to analyze this disembodied hand writing on the wall. I imagine the sorcerers and magicians may have said among themselves, Belshazzar's drunk again and is only hallucinating. However, as the soothsayers entered the dining hall, they were stumped because the handwritten message was inscribed indelibly on the wall. Furthermore, they didn't know how to interpret what they were seeing. That's when panic set in, that is, until the queen mother, the wife of Nebuchadnezzar stepped forward and reminded Belshazzar about a man named Daniel in the kingdom who was pretty good at figuring out this sort of thing.

The Queen Mother Remembers Daniel

Daniel 5:10 - 12
Now the queen, by reason of the words of the king and his lords, came into the banquet house: and the queen spake and said, O king, live for ever: let not thy thoughts trouble thee, nor let thy countenance be changed:There is a man in thy kingdom, in whom is the spirit of the holy gods; and in the days of thy father light and understanding and wisdom, like the wisdom of the gods, was found in him; whom the king Nebuchadnezzar thy father, the king, I say, thy father, made master of the magicians, astrologers, Chaldeans, and soothsayers;Forasmuch as an excellent spirit, and knowledge, and understanding, interpreting of dreams, and showing of hard sentences, and dissolving of doubts, were found in the same Daniel, whom the king named Belteshazzar: now let Daniel be called, and he will show the interpretation.

The queen mother is basically saying, You'd better listen to Daniel because your grandfather really lifted him up, respected him, and used him on more than one occasion to handle situations like this. She knew that Daniel had the spirit of the holy gods in and upon him and because of it had the answers. Daniel was around seventeen years old when he was first brought to Babylon from Jerusalem, and now he was approaching his mid-eighties.

During this entire time in captivity he kept the power of the Holy Spirit on him-and the queen mother knew it. How did Daniel keep this power upon him during his years of service in Babylon? By spending time in God's precious Book. Daniel knew the Scriptures, and remained profoundly touched by God's Word in the pagan land to which he had been brought so many years earlier. Later, Peter would write in 1 Peter 2:2,
As newborn babes, desire the sincere milk of the word that ye may grow thereby.

That was Daniel's secret then, and it is the source of our strength today as we move swiftly to the end of the age and to the final unsealing of the end-time mysteries. Daniel lived on his knees before God, and when one lives like that-from teenage years to becoming a senior citizen-that person will be such a Spirit-filled being that even the enemies of God will sit up and take notice. Daniel understood the secret of life, and therefore, whenever called on to speak God's truth to a perverse generation of Babylonians, he was ready with a fitting-and correct-word from God. Is Daniel your model today?

Daniel Comes before Belshazzar

Daniel 5:13 - 16
Then was Daniel brought in before the king. And the king spake and said unto Daniel, Art thou that Daniel, which art of the children of the captivity of Judah, whom the king my father brought out of Jewry? I have even heard of thee, that the spirit of the gods is in thee, and that light and understanding and excellent wisdom is found in thee.And now the wise men, the astrologers, have been brought in before me, that they should read this writing, and make known unto me the interpretation thereof but they could not show the interpretation of the thing:And I have heard of thee, that thou canst make interpretations, and dissolve doubts: now if thou canst read the writing, and make known to me the interpretation thereof thou shalt be clothed with scarlet, and have a chain of gold about thy neck, and shalt be the third ruler in the kingdom.

By now, I'm sure the party had come to a screeching halt- and I would think more than a few of the guests had sobered up rather quickly. Who wouldn't-a disembodied hand writing on a plaster wall has that effect on party animals. They probably called him killjoy Daniel. But this senior citizen was just as sharp and alert as the day he was spirited away from Jerusalem to Babylon with the other Jewish captives. He knew who he was and Whose he was. He could not have cared less about the king's offer of a purple robe and a gold chain. What value were such temporal rewards to him?

As modern Christians, it seems that we often get confused on this issue. We all like to be rewarded for the good things we do, often asking, How much am I going to get for doing this? Who's going to notice me if I do this good deed? But this is not the way of Christ. Hebrews 13:5 says,Let your conversation be without covetousness; and be content with such things as ye have: for he hath said, I will never leave thee, nor forsake thee.

This is the spirit we must maintain during this end-time hour, but it is not the present spirit of Christendom. If one were to study any Bible concordance on adultery, fornication, or licentiousness, and then look up the word covetousness-he would discover that immorality and materialism run neck and neck. They are that close in God's sight. God hates the sin of loving money and an obsession with material possessions as much as He hates the sin of immorality.

Daniel Admonishes the Young Ruler

Daniel 5:17 - 24
Then Daniel answered and said before the king, Let thy gifts be to thyself and give thy rewards to another; yet I will read the writing unto the king, and make known to him the interpretation.O thou king, the most high God gave Nebuchadnezzar thy father a kingdom, and majesty, and glory, and honour:And for the majesty that he gave him, all people, nations, and languages, trembled and feared before him: whom he would he slew; and whom he would he kept alive; and whom he would he set up; and whom he would he put down.But when his heart was lifted up, and his mind hardened in pride, he was deposed from his kingly throne, and they took his glory from him: And he was driven from the sons of men; and his heart was made like the beasts, and his dwelling was with the wild asses: they fed him with grass like oxen, and his body was wet with the dew of heaven; till he knew that the most high God ruled in the kingdom of men, and that he appointeth over it whomsoever he will.And thou his son, O Belshazzar, hast not humbled thine heart, though thou knewest all this;But hast lifted up thyself against the Lord of heaven; and they have brought the vessels of his house before thee, and thou, and thy lords, thy wives, and thy concubines, have drunk wine in them; and thou hast praised the gods of silver, and gold, of brass, iron, wood, and stone, which see not, nor hear, nor know: and the God in whose hand thy breath is, and whose are all thy ways, hast thou not glorified:Then was the part of the hand sent from him; and this writing was written.

Now, after waiting for Belshazzar to stop talking-probably babbling out of sheer nervousness-Daniel begins to speak. I can see him in my mind's eye: strong, erect, courageous, with all of Belshazzar's guests wondering what on earth is happening. This was supposed to be a fun evening at the palace. But instead, it had become sermon time, and Daniel took advantage of his captive audience by talking about his relationship with Belshazzar's grandfather, Nebuchadnezzar. He was giving Belshazzar a refresher course in the life of the former king. He pulled no punches. There was no revisionist history here. Daniel told it like it was, and his poignant message was:

Nebuchadnezzar genuinely learned his lesson when one day he called on the only true God for mercy. But you, young man, have not yet gotten up to speed, and you're going to pay big time for throwing this wild orgy and for desecrating the sacred utensils set apart for temple worship. This was the sermon to an unhumbled heart, addressed to a man who was drinking out of God-honoring vessels to gods that could neither see nor hear. That's what idolatry was all about then, and that's what worshipping other gods is about today.

God Versus the gods

King David said in Psalm 115:4-8,
Their idols are silver and gold, the work of men's hands. They have mouths, but they speak not: eyes have they, but they see not: They have ears, but they hear not: noses have they, but they smell not: They have hands, but they handle not: feet have they, but they walk not: neither speak they through their throat. They that make them are like unto them; so is every one that trusteth in them.

Daniel is saying the same thing to Belshazzar: Look, it's just a piece of wood covered with some metal. You made it with your hands. It can't see, hear, talk, move. . . and yet you worship it. Won't you learn from the example of your grandfather Nebuchadnezzar? He paid a terrible price, eating grass like an animal and wandering around insane. But even after knowing this story, you still remain unconvinced of God's power. Because of your unbelief, you took the vessels from God's house and made a mockery of the utensils representing redemption.

Shame on You, Belshazzar!

I'd call that an earful, and Belshazzar had little choice but to sit there and listen patiently to Daniel's lecture. But the prophet wasn't finished with his scolding. He concluded by saying that the young ruler, too, would pay a dreadful price for his wicked, reprehensible deeds, because God promises to bring every work into judgment (Ecclesiastes 12:14).

Daniel Interprets the Handwriting

Daniel 5:25 - 28
And this is the writing that was written, MENE, MENE, TEKEL, UPHARSIN.This is the interpretation of the thing: MENE; God hath numbered thy kingdom, and finished it.
TEKEL; Thou art weighed in the balances, and art found wanting.PERES; Thy kingdom is divided, and given to the Medes and Persians.

Take another snapshot of the occasion. The party revelers have slowed down. No more dancing or drinking at the moment. The orchestra has played its last tune, and the cavernous hall is now silent as Belshazzar and his guests wait for Daniel's interpretation of the words written on the wall by a disembodied hand, words which in Aramaic appeared as Mene, Mene, Tekel, Upharsin.

The reason for repeating the word Mene-your days are numbered-is that the Medes and the Persians were, at that very moment, waiting to make their move into the city to subdue it, so there was a Mene for each one-one for the Medes, and one for the Persians. They were already assembling beneath the city walls, gathering for the attack, just as God predicted the event on a plaster wall for all at the party to see.

Then Daniel turned to the word Tekel-meaning you are weighed in the balances, and are found wanting. Belshazzar was lacking in everything: in morals, in integrity, and in the fear of God. He had done nothing to honor or glorify the one true God. Here, God engages in the kind of irony He so often has used in the Book of Daniel by changing the word Upharsin to Peres-just a few vowels away from the word Persia. He said that not only will the kingdom of Belshazzar be divided, but right at this moment, one of those enemies-Persia-was but a spear's throw away.

While the foolish young ruler and his irreverent guests had been drinking themselves into oblivion, the predicted ones were almost in the hall, weapons poised to murder the brash young ruler.

DANIEL CHAPTER 4 VERSE BY VERSE

A MESSAGE OF HOPE FROM DR. JACK VAN IMPE

DANIEL CHAPTER 4:1-37

DANIEL 4:1-3
Nebuchadnezzar the king, unto all people, nations, and languages, that dwell in all the earth; Peace be multiplied unto you. I thought it good to show the signs and wonders that the high God hath wrought toward me. How great are his signs! and how mighty are his wonders! his kingdom is an everlasting kingdom, and his dominion is from generation to generation.

After the events in this chapter occurred, an apparently docile King Nebuchadnezzar issued a proclamation declaring he had finally learned his lesson: that indeed the most high God was in control of a realm greater than his own-a Kingdom that will last eternally, dominating earthly powers for generations to come. This decree was written by the king himself, his regal attempt to tell an entire nation of the great God he had now come to honor and respect.

Nebuchadnezzar’s Dream

DANIEL 4:4-18
I Nebuchadnezzar was at rest in mine house, and flourishing in my palace:
I saw a dream which made me afraid, and the thoughts upon my bed and the visions of my head troubled me. Therefore made I a decree to bring in all the wise men of Babylon before me, that they might make known unto me the interpretation of the dream. Then came in the magicians, the astrologers, the Chaldeans, and the soothsayers: and I told the dream before them; but they did not make known unto me the interpretation thereof. But at the last Daniel came in before me, whose name was Belteshazzar, according to the name of my god, and in whom is the spirit of the holy gods: and before him I told the dream, saying, 0 Belteshazzar, master of the magicians, because I know that the spirit of the holy gods is in thee, and no secret troubleth thee, tell me the visions of my dream that I have seen, and the interpretation thereof. Thus were the visions of mine head in my bed; I saw, and behold a tree in the midst of the earth, and the height thereof was great. The tree grew, and was strong, and the height thereof reached unto heaven, and the sight thereof to the end of all the earth: The leaves thereof were fair, and the fruit thereof much, and in it was meat for all: the beasts of the field had shadow under it, and the fowls of the heaven dwelt in the boughs thereof and all flesh was fed of it. I saw in the visions of my head upon my bed, and, behold, a watcher and an holy one came down from heaven; He cried aloud, and said thus, Hew down the tree, and cut off his branches, shake off his leaves, and scatter his fruit: let the beasts get away from under it, and the fowls from his branches: Nevertheless leave the stump of his roots in the earth, even with a band of iron and brass, in the tender grass of the field; and let it be wet with the dew of heaven, and let his portion be with the beasts in the grass of the earth: Let his heart be changed from man’s, and let a beast’s heart be given unto him; and let seven times pass over him. This matter is by the decree of the watchers, and the demand by the word of the holy ones: to the intent that the living may know that the most High ruleth in the kingdom of men, and giveth it to whomsoever he will, and setteth up over it the basest of men.
This dream I king Nebuchadnezzar have seen. Now thou, O Belteshazzar, declare the interpretation thereof forasmuch as all the wise men of my kingdom are not able to make known unto me the interpretation: but thou art able; for the spirit of the holy gods is in thee.

We have now arrived at the latter half of the king’s reign, and some twenty-three years have passed between chapters three and four. Nebuchadnezzar has been a successful warrior abroad for most of his career, and he is now spending the remainder of his life in relative ease at his palace in Babylon. Chapter four could probably be called Nebuchadnezzar’s spiritual biography. But just as leopards are not known for changing their spots, so the king remained a proud man and would later have to pay the price for forcing his subjects to worship his great gold image on the plain of Dura a generation earlier. The score would soon be evened, as we shall see as the drama of this chapter unfolds.

Daniel-Consistent in Courage

Once again, King Nebuchadnezzar had a dream that caused him great anxiety. By now, he seemed convinced that the old guard of magicians, astrologers, and wise men would not have the necessary skills to interpret his latest dream, so he brought in a new group of seers, all the wise men of Babylon, not just those from the palace. This time, he didn’t play games by asking them to tell him his dream and give him the interpretation. He told them the dream immediately. Still, even the wisest in the realm were at a complete loss for an interpretation.

I’ve always wondered why he didn’t bring Daniel in immediately instead of going through the frustration of working with supposed wise men who never seemed to be able to deliver. Eventually, Daniel (Belteshazzar) was brought before the king, taken away momentarily from his busy life as judge and prime minister of the realm. Nebuchadnezzar now knew that only a supernatural being could interpret his latest anxiety-ridden dream, and he seemed confident that Daniel was the man to give him the answers he needed.

Trees = Power

As described in the passage above, the king’s latest dream was about a luxuriant tree of great height, with branches heavy with enough fruit to sustain the lives of many. But then a holy watcher descended from heaven and commanded that the tree be cut down, leaving only a stump in the ground. To a king who was already paranoid about losing his kingdom, this dream was one more in a painful series that indicated neither time nor the God of the Hebrews was on his side. Let’s look at this dream and its various components as they relate both to biblical symbolism and to final end-time mysteries.

Throughout the Word of God, trees represent kingdoms and powers. Two examples:

The cedar tree usually refers to the nation of Lebanon (1 Kings 4:33) and
The fig tree speaks of Israel (Joel 1:7; Hosea 9:10; Matthew 24:32).
Nebuchadnezzar did not know it at the time, but the great tree that reached to heaven represented him and his vast empire. Babylon was a powerful tree-a mighty kingdom that had refused to bow its head to anything but a lifeless Marduk and the other Babylonian gods. But it was an abusive power, filled with the pride of an arrogant king who had crafted a golden image and made his subjects bow to it. Because of the king’s arrogance, God would cut the tree representing Nebuchadnezzar’s great power to the ground, but enough would remain (the stump) to indicate that it was still alive enough to undergo seven years of testing, a graphic picture of the seven-year Tribulation hour-a time we are rapidly approaching.

Twenty-One Judgments

During those seven years of trouble, according to the dream, the king would be stricken down. He crawled about on his hands and knees, disheveled, a mad monarch forced to eat grass as an animal. His hair probably grew to where it touched his back. His fingernails were like bird claws.

There was a time when skeptics argued that such a situation was not plausible. Raymond Harrison recited a personal experience with a modern case similar to that of Nebuchadnezzar, which he observed in a British mental institution in 1946. He found a man who was mentally deranged, had claws like a bird, with matted hair hanging all the way to his feet. Furthermore, the man’s diet was grass, which he ate while crawling on all fours. The disease was given a name: Boanthropy, or Zoanthropy.

Medical records prove this malady does, in fact, exist-and is the same disease, or the equivalent, that Nebuchadnezzar experienced in his dream and life. This state of mental derangement would last for seven years, representing the duration of the Tribulation, that terrible time on earth when millions who insist on honoring a false god will go through judgments destined to inundate the world.

How many judgments will there be during these perilous days? Twenty-one! Each of them is listed in Revelation chapters six to eighteen.

Here are just a few: Revelation 6:2 says the Antichrist appears on a white horse; verses 4 to 8 tell us there will be three other riders. The red horse depicts peace being removed from the earth with the cataclysmic judgments of war annihilating one-third of the world’s inhabitants; verse 5 says the rider on a black horse causes mass starvation; and verse 8 gives us the dramatic picture of a rider on a pale horse that causes myriads of diseases, eliminating another one-fourth of the human race; in verse 9, we see yet another judgment, where millions are slaughtered for honoring the name of God and for declaring their allegiance to the Lord Jesus Christ; verse 12 speaks of the judgments in the heavens:

And I beheld when he had opened the sixth seal, and, lo, there was a great earthquake; and the sun became black as sackcloth of hair, and the moon became as blood.

The judgment described in Revelation 8:1 is so terrible that it unleashes the other fourteen judgments, causing an unusual silence in heaven for about the space of half an hour.

The angels, knowing what is coming, are so stunned as they contemplate the future that there is a holy hush in the presence of God. This day is rapidly approaching, and the Book of Daniel is the prophecy through which these end-time mysteries are now being unsealed. In chapter two, we saw the future kingdoms clearly delineated, and now we know that most of Daniel’s prophecy has already happened. There is only one part of the prophecy yet to come: the stone smashing the feet of the image- Christ’s glorious return to establish His millennial reign for one thousand years upon the earth (Revelation 20:4).

This is all going to take place soon. But before it does, there will be the Tribulation period, pictured by the example of a mentally deranged, animal-like king, who crawls on the ground eating grass for seven years. Once again, a desperate king turns to his foreign friend and counselor for the interpretation of his dream. And again, what Daniel is about to tell the king is not good news. But Daniel remains courageous, refusing to dodge the issue. God has given Daniel the interpretation, and he is prepared to speak the mind of God freely before King Nebuchadnezzar.

Daniel’s Response to the Dream

Then Daniel, whose name was Belteshazzar, was astonied for one hour, and his thoughts troubled him. The king spake, and said, Belteshazzar, let not the dream, or the interpretation thereof, trouble thee. Belteshazzar answered and said, My lord, the dream be to them that hate thee, and the interpretation thereof to thine enemies.

Even though Daniel had been given divine truth directly from God, it still was not easy for him to express those thoughts to the king. He stood there astonished, virtually unable to speak for one hour. Then we see a small crack in the king’s pride as Nebuchadnezzar becomes compassionate toward Daniel, telling him not to let the dream or its interpretation get him down. The king seems to be stiffening his upper lip; since he’s been in a similar situation before with Daniel, he’s probably gearing himself up to hear an interpretation that may not be favorable.

Essentially Daniel says, O, king, I’ve got bad news for you. It’s always difficult to bring bad tidings to a friend or a colleague, and Daniel, a trusted servant of the king, must have felt great pain in his own heart. Yet, he remained courageous and spoke the Word of God, even though it was a terrible confirmation of what God would do.

Speaking the Truth in Love

Comfortable or not, it is always the role of the believer to speak the truth in love. Just as a doctor is obliged to cut out a cancer if he is to fulfill his role of worthy physician, so we are compelled to speak the truth of God’s Word with compassion. God says that we must warn people of the wrath to come, or their blood will be on our hands. It’s the same message Paul communicated to young Timothy in 2 Timothy 4:2:Preach the word; be instant in season, out of season; reprove, rebuke, exhort with all longsuffering and doctrine.

This is what Daniel did once again. The prophet of God was not afraid. He had been given a message from God, and he would deliver it. Daniel was prepared to stand firm in his convictions. Even in a direct one-on-one situation with the king, Daniel did not hesitate to say, Thus saith the Lord.

Daniel’s Interpretation of the King’s Dream

DANIEL 4:20-27
The tree that thou sawest, which grew, and was strong, whose height reached unto the heaven, and the sight thereof to all the earth;Whose leaves were fair, and the fruit thereof much, and in it was meat for all; under which the beasts of the field dwelt, and upon whose branches the fowls of the heaven had their habitation:It is thou, O King, that art grown and become strong; for thy greatness is grown, and reacheth unto heaven, and thy dominion to the end of the earth.And whereas the king saw a watcher and an holy one coming down from heaven, and saying, Hew the tree down, and destroy it; yet leave the stump of the roots thereof in the earth, even with a band of iron and brass, in the tender grass of the field; and let it be wet with the dew of heaven, and let his portion be with the beasts of the field, till seven time pass over him.This is the interpretation, O king, and this is the decree of the most High, which is come upon my lord the king.That they shall drive thee from men and thy dwelling shall be with the beasts of the field. And they shall make thee to eat grass as oxen, and they shall wet thee with the dew of heaven, and seven times shall pass over thee, till thou know that the most High ruleth in the kingdom of men, and giveth it to whomsoever he will.And whereas they commanded to leave the stump of the tree roots; thy kingdom shall be sure unto thee, after that thou shalt have know that the heavens do rule.Wherefore, O king, let my counsel be acceptable into thee, and break off thy sins by righteousness, and thine iniquities by showing mercy to the poor; if it may be a lengthening of thy tranquility.

The first piece of discomforting news for Nebuchadnezzar was that he was, in fact, the tree. It was a big, strong, sturdy tree, providing food and sustenance for all, seemingly invincible. But Daniel’s message was that this power could not last forever- a recurring theme, and one you’d think would now be settling deep into the king’s heart. As the tree in the dream, Nebuchadnezzar would literally be cut down to size, with only a stump remaining: alive but ineffective. He would one day be revived, but only after a terrible mental sickness had afflicted him.

Here I must submit that God is not only a God of irony, but also one of considerable humor. You’ll recall the passage where Nebuchadnezzar determined to make his great image all gold because he believed that nobody was ever going to defeat him. When he made that decision, he essentially was saying to Daniel, Look Daniel, I really don’t care what you told me about all that gold, silver, bronze, and clay . . . my statue is going to be all gold. Period!

So what does God do as He gives Daniel the interpretation of the tree dream? He says, By the way, King, I want you to notice something about this tree- which is you. There are a couple of things on the bottom you need to know about, like a little band of brass and iron! I have a feeling this irony was not lost on the king as he probably said to himself, Come on, not that brass and iron stuff again! God was saying, through Daniel, King, the secret I’ve revealed to Daniel, which you accepted at the time, is going to happen; whether you like it or not, the brass and iron’ are still major players in your ultimate demise.

The Watchers Among Us-Today!

And who was telling the king about his future? The watcher and the holy one-angels, sent to do the bidding of their Father. These watchers see all and tell all-to God. They are all around. They protect you, and they protect me. You’ll remember when Jesus was on earth He said, Thinkest thou that I cannot now pray to my Father and he shall presently give me more than twelve legions of angels? (Matthew 26:53).A legion in the Roman army consisted of a group totaling seven thousand soldiers. Hence, twelve times seven thousand, or eighty-four thousand angels, would appear instantaneously at the word of Jesus Christ if He requested help.

These were angels who would come from the third heaven (2 Corinthians 12:2). That’s so far into space it’s mind-boggling. However, here’s an attempt to describe the third heaven and the distance God’s elect angels travel, coming from that location to earth. The atmosphere, troposphere, stratosphere, mesosphere, ionosphere, and exosphere are all part of the first heaven and reach upwards into the first six hundred miles of space. The second heaven begins at that point and is so astronomical that it’s practically impossible to comprehend.

Recently astronomers discovered a new quasar some fourteen hundred billion light years from earth. How far is that, you ask? Well, light travels at the rate of 186,000 miles per second. This produces a total of six trillion miles annually and is called a light year. Thus, the second heaven extends upwards into space some fourteen hundred billion times six trillion miles. Beyond that is the third heaven-the heaven of heavens- God’s throne. It’s from this seemingly immeasurable distance that these watchers and holy ones brought Nebuchadnezzar his message of doom in the dream.

When we read a detailed history of Nebuchadnezzar’s reign, we see how proud the king was of his great accomplishments, among them a nation he had fashioned into a peaceful shelter and granary for all-full of nutritional abundance. Because of his superb administrative abilities, no one in Babylon would go hungry. Now that great tree of plenty would be destroyed.., and there, again, was this annoying little band of brass and iron.

Here’s an interesting footnote of history. Nebuchadnezzar often took his military campaigns into the great forests and woods of Lebanon and had become infatuated by the great cedars there. We also read that the king so loved the cedars of Lebanon that he cut many of them down with his own hands. Now that which the king loved would be cut to a mere stump in the ground, meaning that he would soon be removed from office and forced to live away from the palace as a mentally incompetent vagabond, scratching the earth for food as an animal. How long would he be forced to live like this? Until he acknowledged that the true God in heaven was sovereign ruler over the kingdoms of earth.

An Invitation Is Extended

As any good preacher would do after a powerful sermon or illustration, Daniel gave his friend the king an opportunity to repent of his evil ways. Up to that time, Nebuchadnezzar had been immensely cruel to thousands of his subjects, especially during his massive building campaigns (Habakkuk 2:11-13). So, Daniel did not flinch on his interpretation of the dream. There would be no promise that the king would escape from the wrath to come. But Daniel did indicate that perhaps-just maybe- almighty God might extend the king’s era of tranquility if he would repent of his terrible acts of oppression, engage in acts of righteousness, and demonstrate a greater degree of mercy to the poor in Babylon.

The Realization of the Dream

Daniel 4:28 - 33
All this came upon the king Nebuchadnezzar.At the end of twelve months he walked in the palace of the kingdom of Babylon.The king spake, and said, Is not this great Babylon, that I have built for the house of the kingdom by the might of my power, and for the honour of my majesty? While the word was in the king’s mouth, there fell a voice from heaven, saying, 0 king Nebuchadnezzar, to thee it is spoken; The kingdom is departed from thee.And they shall drive thee from men, and thy dwelling shall be with the beasts of the field: they shall make thee to eat grass as oxen, and seven times shall pass over thee, until thou know that the most High ruleth in the kingdom of men, and giveth it to whomsoever he will.The same hour was the thing fulfilled upon Nebuchadnezzar: and he was driven from men, and did eat grass as oxen, and his body was wet with the dew of heaven, till his hairs were grown like eagles’ feathers, and his nails like birds’ claws.

It’s now a year later, and God has been patient with Nebuchadnezzar. Despite his earlier bent toward believing in the God of the Hebrews, the king remained stubborn, pretending he was an earthly ruler who would reign forever. Even as he hoped that his friend Daniel would be wrong, the prophecy began to be fulfilled. At the tragic moment when the king finds himself on the verge of a mental breakdown, he begins to engage in a sort of lonely soliloquy about his exploits as ruler of Babylon.

He was probably strolling on the roof of his palace as he spoke-grounds that covered a six-mile area-surveying his great city and all that he had done to make it one of the ancient wonders. His royal chest filled with pride as he boasted of accomplishments never done by others.

Yes, he had done some amazing things and was undoubtedly the greatest kingdom builder in ancient times. He had built two enormous temples and seventeen ornate religious shrines. His Hanging Gardens of Babylon were without equal, something the Greeks later declared one of the Seven Wonders of the World. He had constructed the famous Ishtar Gate-magnificent with its carved bulls and four-legged dragons etched in high relief. With the assistance of hand-picked engineers, he had designed and created amazingly intricate hydraulic systems that carried water effortlessly up from the Euphrates River to his gardens high above the city-gardens that housed some of the most exotic plants and trees of his day.

But as he reveled in his kingly accomplishments, the voice from heaven finally came, even as Daniel had prophesied one year earlier. It was finally over. Payday had arrived. At that moment, the king realized even the best laid plans of kings and men are as dust. The mills of God may grind slowly, but they grind exceedingly fine.

Surely and firmly judgment falls when people refuse to glorify God by taking full credit for their worldly accomplishments. Again, this is the scenario of the seven-year Tribulation period-a time in history when the greatest sin will be committed by another king-the infamous Antichrist, who will magnify himself above God (Daniel 11:36). God despises and judges such arrogance. That’s why Proverbs 16:18 declares, Pride goeth before destruction, and an haughty spirit before a fall.

The Message of a Frog

As I was preparing this chapter I reminded my wife, Rexella, of a little story that speaks straight to this issue of pride. Once there was a little frog sitting on the ground. He watched forlornly as he saw the great birds of the sky flying overhead. Oh. if I could only fly like the eagles I would be extremely happy, he thought. Well, one day, two of the eagles were on the ground. The frog approached them, saying, Say, I wonder if you two fellows would do me a favor. I’ve got this long stick, and if you’d just put it in your beaks, I could hang on to it, and we could fly through space together. I’ve always wanted to fly.

The eagles agreed to the strange request, and slowly they lifted the frog from the comfort of his lily pad, up into the unfamiliar but exhilarating sky above, the frog hanging on to the stick for dear life. Before long, the other frogs turned their heads skyward and in disbelief-unable to see the stick-saw their little green friend ascending farther and farther into space. His friends on the ground began to praise this stunt saying, What genius thought of doing this? The frog’s ego at this point got the best of him when he shouted, I-I-I did. By doing so he lost his biting grip on the stick and plunged to earth in a humiliating landing.

My friend, we can do absolutely nothing on our own-no more than that frog could fly without some help from his friends. All we do and have are gifts from God. So the next time you are tempted to say, I did it all on my own, I hope you’ll remember the story of the frog-and that you’ll then quickly recall the pride of Nebuchadnezzar, a man who had accomplished great feats to make a name for himself but who, in the process, refused to give God the credit. As a result, he paid the price. He fell, even as Satan did, through pride (I Timothy 3:6).

Nebuchadnezzar’s Response to the Message of the Watcher

Daniel 4: 34 - 37
And at the end of the days I Nebuchadnezzar lifted up mine eyes unto heaven, and mine understanding returned unto me, and I blessed the most High, and I praised and honoured him that liveth for ever, whose dominion is an everlasting dominion, and his kingdom is from generation to generation:And all the inhabitants of the earth are reputed as nothing: and he doeth according to his will in the army of heaven, and among the inhabitants of the earth: and none can stay his hand, or say unto him,
What doest thou? At the same time my reason returned unto me; and for the glory of my kingdom, mine honour and brightness returned unto me; and my counsellors and my lords sought unto me; and I was established in my kingdom, and excellent majesty was added unto me. Now I Nebuchadnezzar praise and extol and honour the King of heaven, all whose works are truth, and his ways judgment: and those that walk in pride he is able to abase.

His reason now restored after his period of derangement, King Nebuchadnezzar swallowed his pride and raised his humbled eyes toward heaven. After his terrible experience as a mad monarch scratching out an existence as an animal, now he was finally willing to honor the true King of heaven. He recognized that all God’s works were true and that those who live out their days in pride will be humbled beyond recognition.

What brought Nebuchadnezzar to this realization? It wasn’t a miracle. When he saw the Hebrew children in the fiery furnace without a hair singed or a piece of clothing carrying the smell of smoke, and the fourth man in the furnace with them, and their walking out unscathed-that didn’t make him a believer. In Nebuchadnezzar’s case, it took the sickness of a deranged mind to bring him to his senses, and what a conversion experience he had. The truth we have seen again and again in this chapter is highlighted in Paul’s writing to the church at Rome:But God be thanked, that ye were the servants of sin, but ye have obeyed from the heart that form of doctrine which was delivered you (Romans 6:17).

The message? There is hope for all.

In 1 Corinthians 6:9-10, we read,
Know ye not that the unrighteous shall not inherit the kingdom of God? Be not deceived: neither fornicators, nor idolaters, nor adulterers, nor effeminate, nor abusers of themselves with mankind, Nor thieves, nor covetous, nor drunkards, nor revilers, nor extortioners, shall inherit the kingdom of God.

But praise God, the apostle doesn’t stop there. In verse 11 Paul continues,

And such were some of you: but ye are washed, but ye are sanctified, but ye are justified in the name of the Lord Jesus, and by the Spirit of our God.

The good news is always followed by even better news, that none of us needs to be what we once were. There is hope for us all-just as there was hope and an opportunity for restitution for King Nebuchadnezzar. Yes, he paid a great price for his transgressions, just as you and I will always pay a heavy toll when we turn our backs on the foundational principles that God has ordained. True repentance means turning about face and heading in God’s direction. When we do this, we no longer will want to do the evil we once did. Now, after all the fighting, kicking, and screaming Nebuchadnezzar did to distance himself from the one true God, he finally realized that he was the problem, and that his own sinful pride was the issue.

It took crawling around as an animal for a year to make him realize that he needed to square himself away with the true God. Nebuchadnezzar’s conversion changed him from the inside out. Yes, it’s a great, historically accurate story. But the deeper, underlying message of Nebuchadnezzar’s narrative- and his dream-is that this is all simply a precursor of the shattering events yet to come: seven years of Tribulation where unbridled humans will set themselves up as New Age gods, living unholy, prideful lives and worshipping seducing spirits, even when the obvious handwriting of warning begins to appear on the wall-the intriguing story and subject of chapter five.

DANIEL CHAPTER 3 VERSE BY VERSE

A MESSAGE OF HOPE FROM DR. JACK VAN IMPE

DANIEL CHAPTER 3:1-30

DANIEL 3:1-7
Nebuchadnezzar the king made an image of gold, whose height was threescore cubits, and the breadth thereof six cubits: he set it up in the plain of Dura, in the province of Babylon.Then Nebuchadnezzar the king sent to gather together the princes, the governors, and the captains, the judges, the treasures, the counselors, the sheriffs, and all the rulers of the provinces, to come to the dedication of the image which Nebuchadnezzar the king had set up.Then the princes, the governors, and captains, the judges, the treasurers, the sheriffs, and all the rulers of the provinces, were gathered together unto the dedication of the image that Nebuchadnezzar the king had set up; and they stood before the image that Nebuchadnezzar had set up.Then an herald cried aloud, To you it is commanded, O people, nations, and languages,That at what time ye hear the sound of the cornet, flute, harp, sackbut, psaltery, dulcimer, and all kinds of music, ye fall down and worship the golden image that Nebuchadnezzar the king hath set up.And whoso falleth not down and worshippeth shall the same hour be cast into the midst of a burning fiery furnace.Therefore at that time, when all the people heard the sound of the cornet, flute, harp, sackbut, psaltery, dulcimer, and all kinds of music, all the people, the nations, and the languages fell down and worshipped the golden image that Nebuchadnezzar the king had set up.

We said earlier that kings will be kings, and Nebuchadnezzar was no exception. One moment Daniel had Nebuchadnezzar’s undivided attention, almost persuading him of the’ ultimate power of the one, true God; the next minute, the king was again egocentric and self-promoting, forgetting Daniel’s prophecy and its implications. Perhaps the king was simply denying his mighty Babylonian kingdom would ever really collapse-especially at the hands of the Medo-Persian empire.

A Preview of 666

Imagine the sight of a golden image of Nebuchadnezzar that was ninety feet high (sixty cubits) and nine feet wide (six cubits in all, a cubit being approximately eighteen inches), erected on the plain of Dura. While the golden image may simply have appeared to be little more than a massive statue, it actually holds great prophetic meaning and is yet another end-time mystery about to be unsealed.

For example, the numbers 66 come together here: the number of man (sixty cubits high) and six cubits wide, resembling the number of the Antichrist in Revelation 13:16-18 (six cubits). This gives us a reference to the time when the Antichrist comes into power and his false prophet sets up an image of his likeness in the temple. Revelation 13:15 says,

And he had power to give life unto the image of the beast, that the image of the beast should both speak, and cause that as many as would not worship the image of the beast should be killed.

Faucet’s Bible Dictionary Encyclopedia reports that the archaeologist Opert once journeyed to present day Iraq-the area of biblical Babylon-and excavated what most evangelical scholars believe is the pedestal on which Nebuchadnezzar’s great image had been placed-proving this biblical event really happened! Some believe the gold statue may have been built to honor Nebuchadnezzar’s deceased father, Nabopolassar. Others suggest it was erected to appease Bel or Marduk-the revered pagan gods of Babylon. More likely, the image was a representation of the king himself.

Nebuchadnezzar had a flair for publicity, and he knew where to position the gigantic statue so that no one could miss seeing it. While Babylon was a skyscraper city of its day, the plain of Dura was a huge mound of earth, about six miles southeast of Babylon, probably a walled area that Nebuchadnezzar could have easily used as a focal point to stage an event of this enormity.

Anything constructed in that area would be seen for miles around. Its strategic position allowed for thousands of people to descend on the area at once, thus giving the king a venue for a mass rally where loyal supporters could bow and pay their homage to the king. This seemed to be a carefully planned photo op for Nebuchadnezzar and an event which all the chief officers of the land were commanded to attend-including Daniel’s three friends, Shadrach, Meshach, and Abed-nego.

Fail to Bow... Pay the Price

Here we catch a glimpse of Nebuchadnezzar’s political acumen and get a dramatic preview of the activities of the Antichrist to come. The king knew he had to keep certain conquered peoples under his thumb at all times, and what better vehicle than native religion to promote the power of the state? Nebuchadnezzar knew that whatever officials saw that day on the plain of Dura, they would take back to those captives under their jurisdiction.

Apparently Daniel was somewhere else in the realm on business for the king, since he was not present at the unveiling of the golden image. In fact, Daniel is not even mentioned in this chapter. For the first time in our story, his three friends are on their own. But because Daniel had exerted such great moral and spiritual influence on his companions, compromise with foreign gods was out of the question.

However, these three faithful Hebrews would pay a terrible price for not bowing to the image. King Nebuchadnezzar would try to have them killed, picturing an approaching day when the Antichrist carries out the same penalty on those who refuse to bow to his image and reject his mark, 666. At first reading this passage simply appears to be a provocative piece of biblical history. Closer observation, however, tells us that this story speaks to where you and I are today-and where we are quickly headed.

For instance, during the Tribulation hour, the Antichrist will make an image of himself (Revelation 13:15), and anyone who will not worship that image will be killed, even as those who refused to bow to the image of Nebuchadnezzar were threatened with destruction in a furnace of fire. The only difference between the two events is magnitude. The Tribulation hour will be a time when fire engulfs the earth. Revelation 8:7 says,And the third part of trees was burnt up, and all green grass was burnt up.

Revelation 9:18 tells us:By these three was the third part of men killed, by the fire, and by the smoke, and by the brimstone.

Accompanying all this mayhem will be the Antichrist, who says, If you don’t worship me and my image, you’re going to die. Revelation 20:4 says,And I saw thrones, and they sat upon them, and judgment was given unto them: and I saw the souls of them that were beheaded for the witness of Jesus, and for the word of God, and which had not worshipped the beast, neither his image.

Matthew 25:31-46, however, declares that there will be multitudes who will survive the seven-year period without taking the number. I’m not sure how, but they will persevere, just as the three Hebrew children ultimately survived their trial by fire.

Nebuchadnezzar-Picture of the Antichrist

So the statue on the plain of Dura was more than just an image of a king. It graphically represented the king’s continued rebellion against God-just as the Antichrist will become the definition of rebellion against the Almighty. The image also indicated that the king was egocentric, offering his image to the people as a symbol of self-deification. Again, there are Antichrist implications (Daniel 11:36).

Politically, Nebuchadnezzar needed a strong, unifying force to continue to bring together the disparate tribes and nations that fell to the power of Babylon. In short, Nebuchadnezzar’s purpose was to institute a totalitarian regime, and this was one way to galvanize the people’s attention and allegiance. What better description can we find in Scripture of the political prowess of the Antichrist to come!

Not surprisingly, when the word went out that this was bow down time, the officials, governors, and whoever else had managed to get to Dura that day paid obeisance to the king right on cue. Imagine the scene. Nebuchadnezzar was so fully in control of this grand event that he even had it choreographed. When the conductor of this desert orchestra of cornets, flutes, harps, sackbuts (stringed instruments), psalteries, and dulcimers lowered his baton, it was time to fall to one’s knees. And that’s what the masses did: They looked at the great statue, and they fell down to worship. Why not? To remain standing in defiance of the king’s order would mean certain death in a fiery furnace.

Three Young Men Who Refused to Compromise

No exceptions to the king’s rule would be tolerated. Now, once again, Daniel’s three friends had to make a decision. They knew the Scriptures, and I’m sure their minds were racing to the first two commandments of Moses they’d memorized years before from the Book of Exodus:

Thou shalt have no other gods before me. Thou shalt not make unto thee any graven image, or any likeness of any thing that is in heaven above, or that is in the earth beneath, or that is in the water under the earth (Exodus 20:3-4).

For these three Hebrew children that was all they needed to remember. It was no longer a dilemma. They had always obeyed the law of God. Daniel served under six kings and always honored them-even when their point of view differed with some of his own opinions. But on the question of allegiance to the God of Israel, Daniel never compromised.

Early on, his three Hebrew friends had also refused to compromise. Rather than worry about incurring the wrath of an earthly king, their greater concern was that they not subject themselves to the wrath of their living God. Now, once again, even as they had earlier refused to eat the rich food from the king’s table, Shadrach, Meshach, and Abednego refused to sacrifice their respect for God’s law on a pagan altar.

Daniel 3:8-12
Wherefore at that time certain Chaldeans came near, and accused the Jews.They spake and said to the king Nebuchadnezzar, O king, live forever.Thou O king, hast made a decree, that every man that shall hear the sound of the cornet, flute, harp, sackbut, psaltery, and dulcimer, and all kinds of music, shall fall down and worship the golden image.And whoso falleth not down and worshippeth, that he should be cast into the midst of a burning fiery furnace.There are certain Jews whom thou hast set over the affairs of the province of Babylon, Shadrach, Meshach, and Abednego; these men, O king, have not regarded thee, they serve not thy gods, nor worship the golden image which thou hast set up.

The people who bowed to the ruling powers had a problem with our three Hebrew friends Shadrach, Meshach, and Abednego. Jealousy and a large dose of anti-Semitism were factors in their dislike of these foreigners who had been given lofty positions by the king. Undoubtedly, some of these threatened Chaldeans snitched on Daniel’s companions, and before long, word of the Hebrews’ insubordination was passed on to the king. Their charge: rebellion against the king and the law of the land. And what better proof of the allegation than the fact that the young men had remained standing before the image while Nebuchadnezzar’s minions lay flat on their faces in worship. Get the furnace ready for three young Hebrews.

DANIEL 3:13-18
Then Nebuchadnezzar in his rage and fury commanded them to bring Shadrach, Meshach, and Abednego. Then they brought these men before the king.Nebuchadnezzar spake and said unto them, Is it true, O Shadrach, Meshach, and Abednego, do not ye serve my gods, nor worship the golden image which I have set up? Now if ye be ready that at what time ye hear the sound of the cornet, flute, harp, sack but, psaltery, and dulcimer, and all kinds of music, ye fall down and worship the image which I have made; well: but if ye worship not, ye shall be cast the same hour into the midst of a burning fiery furnace; and who is that God that shall deliver you out of my hands?
Shadrach, Meshach, and Abednego, answered and said to the king, O Nebuchadnezzar, we are not careful to answer thee in this matter.If it be so, our God whom we serve is able to deliver us from the burning fiery furnace, and he will deliver us out of thine hand, O king.But if not, be it know unto thee, O king, that we will not serve thy gods, nor worship the golden image which thou hast set up.

Spiritual Fortitude

Mission accomplished. When Nebuchadnezzar heard of the acts of the rebellious young Jews, he flew into one of his typical rages, demanding that these alleged traitors be brought before him. But to his credit-and perhaps the first crack in Nebuchadnezzar’s becoming more compliant-he asked Shadrach, Meshach, and Abed-nego if they’d really done this dastardly deed, perhaps secretly hoping the report was not true.

King Nebuchadnezzar didn’t take the Chaldean’s word at face value. He left the door open for Shadrach, Meshach, and Abed-nego to take the trip out to the plain of Dura again and make amends for their unpatriotic actions-or lack of action. All they would have to do would be drop to their knees when the desert orchestra struck up its opening number once again.

I can almost hear Shadrach, Meshach, and Abed-nego saying, 0 king, we really don’t want to go out there to Dura again. Because even if we did, we would not bow to the great gold statue. It’s not that we don’t respect you, it’s just that you are not God, and we bow only to God. Spiritual guts! That’s the best phrase I can think of. Intestinal fortitude and courage born of spiritual integrity, all of which translated into a resounding, No, king, we just can’t do that. And with their final refusal, they told the king they were prepared to be led into the fiery furnace.

We Christians today need to appreciate the resolute spirit of these young men: They were not arrogant before the king. The Hebrews did not equivocate or evade the issue. They spoke their minds as children of God. How many times have we kept our allegiance to Jesus under wraps, saying, along with Peter, I never knew the man!? Not so for these young men. They spoke the truth without fear, knowing what would happen if the king refused to change his mind.

These three young Hebrews were prepared to abide by the rules, even if it meant suffering as a consequence. Only God knows how many millions of other faithful followers throughout history have gone to their own fiery furnaces or lions’ dens for their faith-including the torture and persecution that continues to exist throughout our world today for all modern-day Shadrachs, Meshachs, and Abed-negos.

The die was now cast. The young Hebrews admitted that they were guilty as charged. They felt no need to justify their position because they knew God would protect and defend them. But note one of the most amazing verses in this entire passage: But if not, be it known unto thee, 0 king, that we will not serve thy gods, nor worship the golden image which thou hast set up (3:18). Imagine the maturity and faith of three young men who could say, King, even if our God does not deliver us from your fiery furnace, we still will not serve your gods or worship your desert statue. We just will not do it!

Just One More Miracle, God

They knew their God was a God of miracles, and I’m confident that their minds quickly raced back to how Moses had led the children of Israel through the Red Sea, and how tens of thousands of the children of Israel walked through on dry ground, without one of them dying. If God could do that kind of miracle then, why not another miracle now!

Later, the apostle Paul would write in Philippians 1:21, For to me to live is Christ, and to die is gain. That was the courageous spirit of the three Hebrew teenagers. Each time I read this passage, I’m overwhelmed at the bold faith of Daniel’s friends. It’s my earnest prayer that you and I would trust our God enough to be just as faithful were we to find ourselves in a similar situation.

DANIEL 3:19-20
Then was Nebuchadnezzar full of fury, and the form of his visage was changed against Shadrach, Meshach, and Abed-nego: therefore he spake, and commanded that they should heat the furnace one seven times more than it was wont to be heated.And he commanded the most mighty men that were in his army to bind Shadrach, Meshach, and Abednego, and to cast them into the burning fiery furnace.

Just like a chameleon, Nebuchadnezzar changed his tune from the earlier conciliatory let’s give them one more chance to his usual uncontrollable rage as he sent the three Hebrew men to their death in the furnace, now heated seven times hotter than usual.

The king had perhaps expected that the determined, Hebrews would strike a deal. After all, what’s a little thing like bowing down to an image if the only alternative is burning to a crisp in a furnace? But the king was wrong. Again: Shadrach, Meshach, and Abed-nego were in no mood for deal-making. I’m sure those who were eavesdropping on this tense palace discussion also may have expected some form of compromise to emerge, but there would be no compromise when it came to things of the living God.

Here was a king before whom the nations trembled, and to whom rulers of the known world willingly gave homage.. . and now three young Jewish upstarts had the audacity to just say no! The king probably wanted to save their lives from destruction, but he’d painted himself into a political corner with his incontrovertible decree, a manifesto that was as immutable as any law of the Medes or the Persians. The king found himself with no choice but to heat up the furnace.

More Than Just a Bible Story

Again, this is more than biblical history. This is a dramatic picture of Jewish people and Gentile converts. The Bible reminds us that millions will be saved during the Tribulation hour. Revelation 7:14 says,These are they which came out of great tribulation, and have washed their robes, and made them white in the blood of the Lamb.

They will be going through the seven years of Tribulation, which the body of Christ, the Church, escapes via the Rapture (Revelation 4:1). On the other hand, 144,000 Jewish evangelists will proclaim the message of the coming Kingdom, and millions of Jewish and Gentile converts will somehow survive, though rejecting the mark of the beast.

So just as Nebuchadnezzar ordered the furnace be made seven times hotter for the three Hebrew children, so the seven-year period of Tribulation will be a hot, volatile period in which millions of God’s newly born-again children will be placed in the fire of an anti-God atmosphere. But I repeat-multitudes of Jews and Christians will somehow miraculously survive, though rejecting the mark of the beast (Daniel 12:1; Matthew 25:31-34).

Daniel 3:21 - 23
Then these men were bound in their coats; their hosen, and their hats, and their other garments, and were cast into the midst of the burning fiery furnace.Therefore because the king's commandment was urgent, and the furnace exceeding hot, the flame of the fire slew those men that took up Shadrach, Meshach, and Abednego.And these three men, Shadrach, Meshach, and Abednego, fell down bound into the midst of the fiery furnace.

Think of the hottest steel plant furnace you have ever seen. Now imagine the temperature as seven times hotter-an increase of 700 percent. Anger often displays itself in overstatements, and Nebuchadnezzar was furious. A small fire would have sufficed. Heating the furnace twice as hot would have roasted these rebellious spirits, killing them ever so slowly. But true to his volatile nature, Nebuchadnezzar was determined to incinerate them, attempting to show the world that he was in charge. . . and that no God of Israel would be a match for his prowess. This would be one more graphic display of a king’s power-and a prediction of the earthly power of the Antichrist to come.

Can you feel the heat? But think also of this: Fire not only purifies gold, but it also gets rid of the dross-the flaws and the alien material that cling to the precious metal. That’s why gold is so valuable. It’s pure. Unadulterated. Free of foreign matter. It was the same that day when the three Hebrew children were shoved into the furnace. The dross-the mighty men of the kingdom commissioned by the king to do the terrible deed- were destroyed the moment they opened the fiery furnace door, while Daniel’s friends-wearing highly flammable clothing and bound head to foot-found themselves in for further purification of their lives.

Daniel 3: 24 - 27
Then Nebuchadnezzar the king was astonied, and rose up in haste, and spake, and said unto his counselors, Did not we cast three men bound into the midst of the fire? They answered and said unto the king, True O king.He answered and said, Lo, I see four men loose, walking in the midst of the fire, and they have no hurt; and the form of the fourth is like the Son of God.Then Nebuchadnezzar came near to the mouth of the burning fiery furnace, and spake, and said, Shadrach, Meshach, and Abednego, ye servants of the most high God, come forth, and come hither. Then Shadrach, Meshach, and Abednego, came forth of the midst of the fire.And the princes, governors, and captains, and the king's counselors, being gathered together, saw these men, upon whose bodies the fire had no power, nor was an hair of their head singed, neither were their coats changed, nor the smell of fire had passed on them.

The Fourth Man in the Fire

Nebuchadnezzar didn’t retreat to his private quarters to wait for an official report on the demise of the three Hebrew children later in the day. He sat there in rapt attention, eagerly watching what his decree would do to anyone who refused to bow to his image. The king was not prepared for what he was about to encounter. Scripture says that he jumped up, astonished at what he saw.

As he did, he asked his high officials what was certainly a logical question: Didn’t we just put three men into the furnace? Why then do I see four men-all unhurt? Are my eyes playing tricks on me? And look. . . no one is bound. Didn’t I see you tying them up? Then, why aren’t they on fire? This makes no sense. They’re still walking around as if nothing happened. But what’s really got me confused is that fourth man. Who is he? How did he get in there?

Perhaps the most telling comment of all comes from the mouth of the king when he says, the form of the fourth is like the Son of God (3:25). A more accurate translation of what the king said would be like a son of the gods. The Babylonians believed that their gods had progeny, so Nebuchadnezzar was commenting on what he thought was a supernatural being in the fire-the fourth man-a son of one of the Babylonian deities. Still unwilling to admit that the one true God might be involved in this miracle, the king continues to credit pagan deities for this bewildering turn of events.

The King on a Losing Streak

Braving the intense heat, and now bewildered, Nebuchadnezzar approaches the furnace door and personally calls for Shadrach, Meshach, and Abednego to come out, addressing them as "servants of the most high God. Has the king come a step closer to believing in this God of the Hebrews? How many miracles-or dream interpretations- will it take for this stubborn king to see the light? It does appear that Nebuchadnezzar is becoming somewhat impressed with the power of the God of Israel-the God, he realizes, who has now overruled his decree, leaving these Jewish boys unscathed.

At this moment he must also be rethinking Daniel’s prophecy-the dream of the statue that would be pulverized by a rock and encompass the whole earth. The scoreboard in the furnace room now reads:

Three Hebrew Children-1 King-0

The king is on a losing streak. He does not know that the fourth person in the fire is the pre-incarnate Son of God, Jesus Christ. He does not know that Jesus has existed from all eternity-from everlasting (Micah 5:2)-and that He is the mighty God (Isaiah 9:6).

Jesus Will Never Leave Us

Jesus Christ is the Son from all eternity. So, therefore, it really is no surprise that He should appear as a protector of the three Hebrew children during their ordeal. Christ existed before He came to earth. He truly is from everlasting. He is God, the second member of the Trinity. But how did He appear in the fiery furnace, one asks? By a Christophany, an appearance of Jesus Christ occurring in the Old Testament.

And now we see Him, this time in the fiery furnace with three men who’d been faithful to their God. What is the message for you and me in this passage? Simply this: Whatever our trials may be, Jesus is always in our midst, administering comfort to us in our greatest hour of need. Hebrews 13:5 states: I will never leave thee, nor forsake thee. That’s the message for you and me. We don’t have to go through our fiery furnaces alone. Jesus says, I’ll go through them with you.

Daniel 3:28 - 30
Then Nebuchadnezzar spake, and said, Blessed be the God of Shadrach, Meshach, and Abednego, who hath sent his angel, and delivered his servants that trusted in him, and have changed the king's word, and yielded their bodies, that they might not serve nor worship and god, except their own God.Therefore I make a decree, That every people, nations, and language, which speak any thing amiss against the God of Shadrach, Meshach, and Abednego, shall be cut in pieces, and their houses shall be made a dunghill, because there is not other God that can deliver after this sort.
Then the king promoted Shadrach, Meshach, and Abednego, in the province of Babylon.

Here, again, God blesses those who are faithful to Him. The king has little choice but to praise God for delivering Shadrach, Meshach, and Abednego. He now admits that an angel- which can also be translated deity-was sent to deliver them from the furnace. Now King Nebuchadnezzar switches gears again, this time decreeing that anyone who speaks against the great God of Israel shall be cut to pieces, and their houses made into dunghills-a threat, you’ll remember, reserved earlier for the wise men and magicians who could not interpret his dream.

The Flaming Flame Will Not Be Quenched

Again, this is more than just a story. The deeper meaning of this passage-and of this entire chapter-is this: During the Tribulation period the false prophet will set up an image of the Antichrist and make people bow to it. If they do not worship the image, they will be put to death. During that same Tribulation period the entire world will become a fiery furnace. Psalm 97:3 says, A fire goeth before him. Ezekiel 20:47 reads, The flaming flame shall not be quenched. Zephaniah 1:18 tells us, The whole land shall be devoured by the fire of his jealousy. Malachi 4:1 reads, The day cometh that shall burn as an oven.

The Great Tribulation is going to be a horrendous time for earth’s inhabitants. But remember . . the three Hebrew children went through their fiery trial unscathed. Their clothes were left intact, and not even a hair on their heads was singed. There was no smell of fire or smoke on their bodies-all a dramatic picture of the remnant of Jews who are going to be spared during the Tribulation hour as well as millions of newly converted Christians. God always has, and always will, have a way of protecting His own. There is a terrible time coming. Jeremiah 30:7 says,

Alas! for that day is great, so that none is like it: it is even the time of Jacob’s trouble; but he shall be saved out of it.

That’s the good news. In Daniel 12:1 we also read:There shall be a time of trouble, such as never was since there was a nation even to that same time: and at that time thy people shall be delivered, every one that shall be found written in the book.

Yes, this will be a time of great difficulty for the Jews. But there are also two great statements of encouragement: they shall be saved out of it and thy people shall be delivered. Jesus said in Matthew 24:22,And except those days should be shortened, there should no flesh be saved: but for the elect’s sake those days shall be shortened.

This is a key verse because of the word elect. Some Christians believe the Church will be compelled to endure the Tribulation hour because the elect are present. But it’s important to determine which group of elect God has in mind. The elect group mentioned here is that group meeting on the Sabbath day, in synagogues, and fleeing from Judea to the mountains of Petra. This cannot be a reference to Christians, but rather to the Jewish elect, referred to in Isaiah 42:1, 45:4, 65:9, and 65:22. Yahweh is speaking here about His wife Israel. They are going to be spared the wrath of the Tribulation period, and this is what the Hebrew children represent and, essentially, what the entire chapter portrays.

Now, as we move on to chapter four of the Book of Daniel, will we continue to encounter a hostile, volatile King Nebuchadnezzar? Or will we begin to see some permanent changes in his attitude toward Daniel, Shadrach, Meshach, and Abednego and to the one whom he now admits to be the true God? I think you’ll be amazed-not only at how the drama unfolds, but how chapter four takes us another step closer to the further unsealing of final end-time mysteries.

DANIEL CHAPTER 2 VERSE BY VERSE

A MESSAGE OF HOPE FROM DR. JACK VAN IMPE

DANIEL CHAPTER 2:1-49

A King Dreams... A King Is Confused

DANIEL 2:1-13
And in the second year of the reign of Nebuchadnezzar, Nebuchadnezzar dreamed dreams, wherewith his spirit was troubled, and his sleep brake from him.Then the king commanded to call the magicians, and the astrologers, and the sorcerers, and the Chaldeans, for to show the king his dreams. So they came and stood before the king.And the king said unto them, I have dreamed a dream, and my spirit was troubled to know the dream.Then spake the Chaldeans to the king in Syriac, 0 king, live for ever: tell thy servants the dream, and we will show the interpretation.The king answered and said to the Chaldeans, The thing is gone from me: if ye will not make known unto me the dream, with the interpretation thereof, ye shall be cut in pieces, and your houses shall be made a dunghill.But if ye show the dream, and the interpretation thereof, ye shall receive of me gifts and rewards and great honour: therefore show me the dream, and the interpretation thereof.They answered again and said, Let the king tell his servants the dream, and we will show the interpretation of it.The king answered and said, I know of certainty that ye would gain the time, because ye see the thing is gone from me.But if ye will not make known unto me the dream, there is but one decree for you: for ye have prepared lying and corrupt words to speak before me, till the time be changed: therefore tell me the dream, and I shall know that ye can show me the interpretation thereof.The Chaldeans answered before the king, and said, There is not a man upon the earth that can show the king’s matter: therefore there is no king, lord, nor ruler, that asked such things at any magician, or astrologer, or Chaldean.And it is a rare thing that the king requireth, and there is none other that can show it before the king, except the gods, whose dwelling is not with flesh.For this cause the king was angry and very furious, and commanded to destroy all the wise men of Babylon.And the decree went forth that the wise men should be slain; and they sought Daniel and his fellows to be slain.

Perhaps at some time in your life you’ve had a dream that was so unnerving and perplexing that it kept you from sleeping through the rest of the night. You tried to figure out what it might mean and may have even asked others to help you with an interpretation that made sense. If this has happened to you and me, we know it’s happened to people throughout history.

In the year 603 B.C., King Nebuchadnezzar had a dream so bizarre that he marshaled his wisest men to his chambers to give him a reasonable interpretation. Not only did the crafty king want an interpretation of the dream he could understand, but he went one step further: He demanded a recital of the dream itself. Unreasonable? Of course. But Nebuchadnezzar was the king, and just as the gorilla sleeps anywhere it likes in the jungle, so the king could make up his own rules-which he did with an impish look in his eye, I’m sure.

Nervous Coughs and Furtive Looks

Did the king really forget the content of his dream? I doubt it. I think this was Nebuchadnezzar’s way to test the wisdom and alleged supernatural powers of his magicians, astrologers, and sorcerers. Heavy has been the head that has worn the crown throughout history, and Nebuchadnezzar’s crown must have weighed a ton. Kings come and go; their enemies are forever nipping at their heels. What if Nebuchadnezzar’s dream were to portend evil for his realm? Superstitious as he was, he demanded an interpretation.

But there was a risk that one of the palace sorcerers might give the king information he didn’t want to hear. So what does a wizard do? Equivocate? Beat around the bush? Try to buy some time? After all, the wrong information would produce disastrous results for the wizards-like being cut to pieces and having their houses made into a dunghill. But if they could state the dream and give Nebuchadnezzar an interpretation he could live with, then all manner of blessings would fall on the necromancers. So the stage was set.

I can almost hear the nervous coughs and see the furtive looks as one magician after the other would say something like, 0 King, that’s a marvelous idea, our telling you your dream- not that it will be easy. Say, would you mind running that dream by your servants just one more time, and then I’m sure we’ll be able to come up with just the right interpretation.

Paranoia Abounds

The king didn’t bite. He knew he had his magicians and wise men trapped, and he accused them of stalling. Finally, probably with perspiration pouring from their brows, the wizards and astrologers came flat out with the truth, saying that such an assignment was impossible-certainly too great a job for the wisest person in the realm, and one that could only be accomplished in cooperation with the gods-whose dwelling is not with flesh. An interesting comment from savants who were supposed to be able to predict the future and come up with detailed-and accurate-answers to life’s most perplexing problems. Yet, when push came to shove, they figured hearkening to the gods might not be such a bad idea after all.

But the king didn’t buy their delay and became furious. In a fit of rage he demanded that all the wise men of Babylon be rounded up and destroyed-something we’ve seen again and again throughout secular and religious history. When frustration mounts in the palace, scapegoats are found, and these innocents are often summarily done away with. It happened when a paranoid King Herod, intent on finding an alleged usurper to his throne, put out a decree to kill all Jewish baby boys in the land.

We saw it with Hitler who, in his cruel attempt to create his Third Reich, killed six million Jews, burned all books that threatened his reign, and more than decimated all non-Aryans under his control. We saw it again just a few years ago, in the mid-to late 1960s, when an equally paranoid Chairman Mao threw all of China into convulsions with his demented Cultural Revolution-a nationwide witch hunt that was only an official excuse to kill and maim millions of dissidents, destroy any semblance of ancient tradition that flew in the face of his hybrid communism, and put China on a crash course with history. Will tyrants ever learn?

Now, the net was thrown wide throughout the kingdom of Nebuchadnezzar to bring all the men of wisdom to their knees and ultimately to their collective death. Although it appears that Daniel and his friends were not in this shouting session with the king, they were, in fact, to be included in the king’s order. The great irony of the king’s manifesto as it related to Daniel was that once again God was setting the stage for a display of His sovereignty over the affairs of men. Meanwhile, the hunt was on.

Daniel 2:16-26
Then Daniel answered with counsel and wisdom to Arioch the captain of the king’s guard, which was gone forth to slay the wise men of Babylon:He answered and said to Arioch the king’s captain, Why is the decree so hasty from the king? Then Arioch made the thing known to Daniel.Then Daniel went in, and desired of the king that he would give him time, and that he would show the king the interpretation.Then Daniel went to his house, and made the thing known to Hananiah, Mishael, and Azariah, his companions:That they would desire mercies of the God of heaven concerning this secret; that Daniel and his fellows should not perish with the rest of the wise men of Babylon.Then was the secret revealed unto Daniel in a night vision. Then Daniel blessed the God of heaven.Daniel answered and said, Blessed be the name of God for ever and ever: for wisdom and might are his:And he changeth the times and the seasons: he removeth kings, and setteth up kings: he giveth wisdom unto the wise, and knowledge to them that know understanding:He revealeth the deep and secret things: he knoweth what is in the darkness, and the light dwelleth with him.I thank thee, and praise thee, 0 thou God of my fathers, who hast given me wisdom and might, and hast made known unto me now what we desired of thee: for thou hast now made known unto us the king’s matter.Therefore Daniel went in unto Arioch, whom the king had ordained to destroy the wise men of Babylon: he went and said thus unto him; Destroy not the wise men of Babylon: bring me in before the king, and I will show unto the king the interpretation.

Daniel’s Strategy

We’ve now begun to see the sterling character of Daniel. Though still young, he was wise beyond his years; though relatively inexperienced in the affairs of life, he demonstrated how God can use a servant who gives his absolute loyalty to the Father. Now, it was again Daniel’s turn to settle uncontrollable waters. Here’s where we as believers need to take careful note of Daniel’s spiritual strategy.

First, he asked for time-always a good idea when we are trying to come up with a solution to one of life’s challenges.

Second, he was bold enough to say that he would fulfill the king’s demand-that is, he promised to do what the other wise men could not. Daniel knew that with God on his side he was not stepping out on a partially sawed-off limb. He knew his heavenly Father would give him the insight required at the time he would need it.

Third-and how often we fail to do this-Daniel went back to his quarters and held an impromptu prayer meeting/counseling session with his companions Hananiah, Mishael, and Azariah. Proverbs 15:22 reminds us, Without counsel purposes are disappointed: but in the multitude of counsellors they are established. Daniel knew the importance of feedback from his companions-an awareness that runs throughout the entire book.
Daniel’s Model Prayer.

Now I want you to pay special attention to Daniel’s prayer- just one of the many prayers of this great man of God we will discover in the pages of this amazing prophecy. Remember, Daniel already believed that God would give him the answer he’d need when he would soon stand before the king. He’d already conferred with his friends and received their counsel. But Daniel knew that unless he prayed earnestly to his God for divine insight and wisdom, he would never be prepared for his daunting assignment with a paranoid king.

For years, I’ve felt this prayer of Daniel should be a model for our own time with God-a prayer that moves me anew as I read it again, perhaps for the thousandth time. Daniel blesses God for His wisdom. He acknowledges that earthly kings are just that-as common as dirt-and that God alone sets up rulers and brings them crashing down from their man-made thrones. He recognizes that only His God-not Marduk, or any other Babylonian idol-gives wisdom to the wise and has the necessary resources to bring light to that which is shrouded in darkness.

Then, in a final burst of praise, Daniel thanks God for the wisdom and might He’s given to His servant. Daniel thanks God - giving no credit to himself - for the answers he now has to King Nebuchadnezzar’s dream. Can’t you just hear Daniel’s prayer build with confidence as he moves toward his final crescendo-his glorious amen to his God?

Ready to Meet the King

Daniel has done his homework. He’s been patient. He’s prayed. Now he’s ready with an exuberance and confidence that can only come to a believer in the one true God. Only after this serious, pre-audience preparation does Daniel finally say to Arioch, All right, now’s the time. I’m ready to enter the presence of the king . . . and by the way, make sure that the king spares the lives of the wise men of Babylon. There’s now no reason for them to die. Daniel, a young man with limited life experience, is now used by God to shape the destiny of an entire kingdom.

The apostle Paul, hundreds of years later, would say to another young man, Timothy, Let no man despise thy youth; but be thou an example of the believers, in word, in conversation, in charity, in spirit, in faith, in purity (1 Timothy 4:12). In God’s eyes, age has little significance when it comes to being a wise servant. Just as He did then, all God demands from His people is obedience. This spirit would be the hallmark of the man Daniel to the end of his days.

Daniel 2:25 - 30
Then Arioch brought in Daniel before the king in haste, and said thus unto him, I have found a man of the captives of Judah, that will make known unto the king the interpretation.The king answered and said to Daniel, whose name was Belteshazzar, Art thou able to make known unto me the dream which I have seen, and the interpretation thereof? Daniel answered in the presence of the king, and said, The secret which the king hath demanded cannot the wise men, the astrologers, the magicians, the sooth sayers, show unto the king;But there is a God in heaven that revealeth secrets, and maketh known to the King Nebuchadnezzar what shall be in the latter days. Thy dream, and the visions of thy head upon thy bed, are these;As for thee, 0 king, thy thoughts came into thy mind upon thy bed, what Should come to pass hereafter: and he that revealeth secrets maketh known to thee what shall come to pass.But as for me, this secret is not revealed to me for any wisdom that I have more than any living, but for their sakes that shall make known the interpretation to the king, and that thou mightest know the thoughts of thy heart.

Glory to God Alone

Daniel now had the king’s attention. He also continued to remind the king that the wisdom he was sharing was from the one true God and not from his own knowledge. What integrity! Daniel could have made this a public relations spectacular for himself by taking all the credit, comparing himself to the other wise men (who failed to speak the dream or interpret it), saying, Hey, King, look at me. I’m the man. You can always count on me for the answers to your tough questions.

But that is not the Daniel of this book. He took no glory for himself, but instead insisted that only God in heaven could do what the king had requested. I can almost see King Nebuchadnezzar’s mouth begin to drop as Daniel set him up.

Nebuchadnezzar was probably saying something like, Come on, Daniel, enough of this My God stuff. What’s my dream? More importantly, what does it mean? And why are you making me wait? But Daniel was not to be rushed. He was in control of this particular discussion and, once again, the king was compelled to wait for the time when this young Jew would come forth with his secrets, which he finally shared when he said:

Daniel 2: 31 - 35
Thou, 0 king, sawest, and behold a great image. This great image, whose brightness was excellent, stood before thee; and the form thereof was terrible.This image’s head was of fine gold, his breast and his arms of silver, his belly and his thighs of brass,His legs of iron, his feet part of iron and part of clay.Thou sawest till that a stone was cut out without hands, which smote the image upon his feet that were of iron and clay, and brake them to pieces.Then was the iron, the clay, the brass, the silver, and the gold, broken to pieces together, and became like the chaff of the summer threshingfloors; and the wind carried them away, that no place was found for them: and the stone that smote the image became a great mountain, and filled the whole earth.

I imagine the king was startled, and dumbfounded, probably exclaiming something like, I can’t believe this, Daniel. You’re a genius! You’ve done what my most seasoned astrologers and magicians could not do. You’re amazing. . . and you’re still so young!

Daniel just stood there and listened politely, continuing to assert that God gave him the dream. He probably reminded the king of what he’d already told him, But there is a God in heaven that revealeth secrets(2:28). Wouldn’t you like to have seen Nebuchadnezzar’s face as Daniel spoke the dream one scene at a time? The king’s heart rate must have increased as Daniel talked about an image so large and brilliant that it was virtually impossible to look at for any length of time. His blood pressure must have climbed as Daniel described the statue from head to foot-the head of gold; breast and arms of silver; belly and thighs of brass; legs of iron; and feet and toes of an unstable mixture of iron and clay.

The Dream Interpreted

Then, thundering from a distance came a stone cut out without hands-that is, not of human origin-crashing into the statue with such meteoric force that it dissolved the image into chaff, blowing away any semblance of the statue. Where the image had stood-this is what had to give King Nebuchadnezzar pause-the stone, now a large mountain, filled the whole earth (2:35).

If you were a superstitious Babylonian king constantly looking over your shoulder at the slightest movement of your enemies-or wondering if inside-the-palace intrigue might one day do you in-what would you think if you had a dream like this? Without waiting for the king’s response-or perhaps because Nebuchadnezzar was too dumbfounded to respond-Daniel proceeded with the interpretation of his dream.

Daniel 2: 36 - 45
This is the dream; and we will tell the interpretation thereof before the king.Thou, 0 king, art a king of kings: for the God of heaven hath given thee a kingdom, power, and strength, and glory.And wheresoever the children of men dwell, the beasts of the field and the fowls of the heaven hath he given into thine hand, and hath made thee ruler over them all. Thou art this head of gold.And after thee shall arise another kingdom inferior to thee, and another third kingdom of brass, which shall bear rule over all the earth.And the fourth kingdom shall be strong as iron: forasmuch as iron breaketh in Pieces and subdueth all things: and as iron that breaketh all these, shall it break in pieces and bruise.And whereas thou sawest the feet and toes, part of potters’ clay, and part of iron, the kingdom shall be divided; but there shall be in it of the strength o the iron, foras much as thou sawest the iron mixed with miry clay.And as the toes of the feet were part of iron, and part of clay, so the kingdom shall be partly strong, and partly broken.And whereas thou sawest iron mixed with miry clay, they shall mingle Themselves with the seed of men: but they shall not cleave one to another, even as iron is not mixed with clay.And in the days of these kings shall the God of heaven set up a kingdom, which shall never be destroyed: and the kingdom shall not be left to other people, but it shall break in pieces and consume all these kingdoms, and it shall stand for ever.Forasmuch as thou sawest that the stone was cut out of the mountain without hands, and that it brake in pieces the iron, the brass, the clay, the silver, and the gold; the great God bath made known to the king what shall come to pass hereafter: and the dream is certain, and the interpretation thereof sure.

Not So Fast, O King

Daniel was anything but timid, for God had removed any spirit of fear from his heart as he stood eye-to-eye with Nebuchadnezzar, giving him the message from God. Nebuchadnezzar undoubtedly saw himself as a self-made king-powerful, in control, able to make heads roll at a snap of his finger. Yet Daniel says, Wait a minute, King. Not so fast. You are only where you are because my God has given you dominion, power, and glory. Yes, you’re a mighty and powerful king, but your reign simply cannot last. Daniel consistently gives God the credit in the preface of all his prayers and speeches.

The king would probably rather not have to sit there and listen to these extended preambles, but this was young Daniel’s moment. And Nebuchadnezzar would have to be patient.

Daniel’s description of Babylon’s place in world history is fully in sync with other historical references. Babylon was the greatest power of the day. It had always been a superlative empire, with its great beauty, economic position as a center of commerce, and fabled hanging gardens-one of the exquisite wonders of the ancient world. But even all these accomplishments, Daniel would argue, were not Nebuchadnezzar’s doing-but God’s.

Although Nebuchadnezzar was the gold head in his dream, the inference was that he would not be in charge of his kingdom in perpetuity: Daniel’s message was that God was in control, and that his heavenly Father would have the final say as to who would and who would not occupy all earthly thrones-including Nebuchadnezzar’s.

Kingdoms Come... Kingdoms Go

Marduk, Babylon’s chief god, was also called the god of gold-something that surely did not escape the king’s notice. In fact, the precious metal gold was almost synonymous with the nation of Babylon. There was gold everywhere-in the ornate palaces, the worship places, and the ubiquitous shrines. Even the walls were overlaid with what was then the most precious substance in existence. Now King Nebuchadnezzar was told that all this gold would one day be swept away by a second kingdom, the kingdom of Medo-Persia.

This later became a historic fact when the two disparate cultures-the Medes and the Persians-united in 550 B.C. under one king to form a great world power. This was the silver part of the statue and a proper representation of the Medo-Persian empire since the Medes and Persians based their partnership on the power of money collected through an elaborate system of taxation. Nebuchadnezzar must have been relieved to hear Daniel prophesy that this silver kingdom would be inferior to his own, probably because as a partnership nation,

Medo-Persia did not have the political and military unity of Babylon. But despite this weakness, Medo-Persia would one day break the head of gold. Because God’s Word speaks only the truth, we should not be surprised to note that Daniel’s prophecy became reality when Medo-Persia brought Babylon to its knees in military defeat in 539 B.C.

But what about the third kingdom, the belly and thighs of brass? The element bronze later became a characterization of the Greek empire, primarily because the Greeks used it extensively as the material for their weapons of war. Daniel foresaw that Greece would one day bear rule over all the earth (2:3 9). History shows that Greece did dominate the world of its day. The kingdom of Alexander the Great encompassed much more of the known world than Babylon or Medo-Persia ever did. Again, a prophecy of Daniel was fulfilled in world history.

The Renewal of the Roman Empire

Imagine how Nebuchadnezzar must have reacted to the news from this young prophet. His was probably a mixture of fear and disbelief. But we must also note that Daniel wasn’t finished yet, and the king did not interrupt Daniel’s interpretation.

After the world-dominating empire of bronze another empire would arise-a fourth kingdom composed of two legs of iron. This kingdom would be Rome with its two legs representing the expansive empires of the Western Roman Empire, headquartered in Rome, and the Eastern Roman Empire, with the cosmopolitan city of Constantinople as its capital. This empire also would fall. The great historian Edward Gibbon powerfully describes it in his work entitled The Decline and Fall of the Roman Empire. However, just before Christ returns, this empire will revive as the iron mixed with clay begins to wiggle in the form of ten toes.

Only God could have given Daniel the wisdom to know what is now becoming reality for us who live in the beginning days of the twenty-first century. According to Daniel, the final revival of the Roman Empire would be comprised of a confederation of ten nations, which would finally lead to a new world order encompassing the globe. Why would they come together? For monetary and military security and strength-something we’re already seeing as the European Union moves ahead with such plans at break-neck speed. Thus, Nebuchadnezzar’s image with ten toes pictured the revival and conclusion of the Roman Empire.

Note the gradual deterioration of the metals in Nebuchadnezzar’s dream: from gold to silver to bronze to iron to clay, a clear demonstration that as history marches on, men and their cultures become increasingly corrupt. Tregelles is a scholar who has called attention to the decreasing specific gravity of each of these metals: For example, the specific gravity of gold is 19; silver, 11; brass, 8.5; cast iron, 7.8; mixture of iron and clay, 1.93.

The world in which you and I live-the world of the fourth and revived fifth kingdom as prophesied by Daniel-is going to get worse up to the moment that the great stone breaks the feet of the image. That stone is Jesus Christ, who becomes a mountain and fills the entire earth.

And in the days of these kings shall the God of heaven set up a kingdom, which shall never be destroyed: and the kingdom shall not be left to other people, but it shall break in pieces and consume all these kingdoms, and it shall stand for ever (2:44).

The Ten Toes Begin to Wiggle

The entire end-time message is predicted here in the Book of Daniel thousands of years, in some instances, before the actual historical events occurred-just as Rabbi Shvili in 1935 suggested in his book, Reckonings of Redemption. How could Daniel know this? Because God, historically, has chosen to reveal His secrets through spirit-anointed prophets.

Let’s bring Daniel’s prophecy even closer to home. There was a long interval between the time when Rome’s power began to wane and fall-around 476 A.D.-and the year 1947 when the ten toes of the statue began to wiggle. First of all, Benelux met in that year-Belgium, the Netherlands, and Luxembourg- creating the first three members of the confederation. In 1957, three additional nations met with the countries of Benelux- Italy, France, and Germany-for a total of six, ratified by the Treaty of Rome.

Little by little, in our daily newspapers, we see a revival of the Roman Empire just as Daniel predicted. In 1973, England, Ireland, and Denmark joined the confederation, making it a total of nine members. Then, on New Year’s Day, 1981, Greece became number ten. The time that Daniel prophesied is here. We are living in the latter days, and Jesus is coming soon.

Jesus Is Our Rock

One of the most profound messages of these verses is that you and I don’t have to worry about straightening out our world. We have almighty God, Adonai, who is in charge of the affairs of earth. Jesus is the rock, that stone, on which the true church is built. You’ll remember in Matthew that Jesus asked the apostle Peter, Whom do men say that I am? Peter answered, You are the Christ, the Son of God. And Jesus said, On this rock I will build my church (see 16:13-18). Christ was that rock (1 Corinthians 10:4).

Yes, the rock in Nebuchadnezzar’s dream that eventually engulfs the entire world, a rock that will hit the feet, not the head-Babylon; not the chest and arms of silver- the Medes and the Persians; not the stomach and thighs of brass-Greece; not the legs of iron-Rome. They went out of existence. Instead, the rock strikes that group that revives at the time of the end-the ten toes, the restored Roman Empire. Thus, on January 1, 1981, when Greece became number ten, pictured by the ten toes on the image, we were given the clearest signal yet that we were headed toward the end times and would soon be ushered into an environment that would be ready for the return of Christ as King of Kings and Lord of Lords.

God’s Sovereignty

We can therefore reasonably conclude that the dream of Daniel chapter two reveals that the Kingdom of God will soon be established in connection with the second coming of our Savior. Daniel 2:44 states, and I repeat this for the sake of emphasis,

And in the days of these kings shall the God of heaven set up a kingdom, which shall never be destroyed: and the kingdom shall not be left to other people, but it shall break in pieces and consume all these kingdoms, and it shall stand for ever.

It’s all starting to happen. Just as the image in Nebuchadnezzar’s dream contained metals that degraded as they descended from gold to iron and clay, so will the world in which you and I live become increasingly apostate and the more our society at large will be governed by outright militarism as its only vehicle to control the violence that is present and that is yet to come.

What was the actual purpose of Nebuchadnezzar’s dream? To show God’s sovereign rule over the affairs of men, leading to the future Gentile world domination and its ultimate destruction, to be replaced by a Kingdom and a King who would reign forever on earth (Matthew 6:10).

One of the reasons the Book of Daniel is so important is that it provides us with a complete scenario for the end times. And it all begins to wind down with the current revival of the Roman Empire, which I believe is the present-day European Union. After this episode is completed, there is no more. This will be the last empire, and it will continue into the latter days, with the Antichrist as the primary figure taking over the resurrected Roman Empire (Revelation 17:10). He will be a dictator of world proportions and will rule the world of his day just as King Nebuchadnezzar ruled his world as leader of Babylon.

But for those of us who know the whole story, we need not fear the perilous times yet to come because the stone [which] was cut out of the mountain without hands (2:45) is none other than the person of Jesus Christ, God’s anointed, our Savior, the Rock of our salvation. When He returns to gather His own, God will establish His Kingdom which will prevail in our world, and for a thousand years all beings on earth will be tremendously blessed under the personal reign of the Lord Jesus Christ.

Daniel 2: 46 - 49
Then the king Nebuchadnezzar fell upon his face, and worshipped Daniel, and commanded that they should offer an oblation and sweet odours unto him.The king answered unto Daniel, and said, Of a truth it is, that your God is a God of gods, and a Lord of kings, and a revealer of secrets, seeing thou couldest reveal this secret.Then the king made Daniel a great man, and gave him many great gifts, and made him ruler over the whole province of Babylon, and chief of the governors over all the wise men of Babylon.Then Daniel requested of the king, and he set Shadrach, Meshach, and Abednego, over the affairs of the province of Babylon: but Daniel sat in the gate of the king.

Daniel’s God Is Greatest!

Nebuchadnezzar’s subjects often fell on their faces before their leader, but for the king to subject himself to such a humble posture meant that Daniel had indeed gotten through to him. It also appeared that Nebuchadnezzar may have been making some spiritual progress, revealed by his act of contrition, admitting that Daniel’s God was the greatest god of all. The king made good on his promise that he would reward the wise one who met the demands of speaking and interpreting his dream, and Daniel was subsequently exalted throughout the realm.

But Daniel, always a man of integrity, did not forget his friends, and requested that the king give them key positions as well. His wish was granted. Daniel continued to be a person of great influence in the king’s court by being allowed to sit in the gate of the king-a position of judge, the equivalent of a Supreme Court justice and confidant of the king. Yet Daniel never compromised his standards in that foreign land.

Through it all, Daniel remained faithful to his God, continuing to speak the truth fearlessly, always serving notice to Nebuchadnezzar that God alone, not earthly kings, has the real power. God does not tremble at the sight of monarchs. If anything, He laughs at their rebellion, and in Psalm 2:1-4-a passage that pictures the battle of Armageddon-we read:

Why do the heathen rage, and the people imagine a vain thing? The kings of the earth set themselves, and the rulers take counsel together, against the LORD, and against his anointed, saying, Let us break their bands asunder, and cast away their cords from us. He that sitteth in the heavens shall laugh: the LORD shall have them in derision.

But kings will be kings. Seemingly a victim of short-term memory, Nebuchadnezzar goes on yet another rampage. During his recurring paranoia he commands that his servants turn up the heat in the palace furnace seven times hotter. It’s a futile attempt to destroy three Hebrew teenagers-surely one of the most fascinating and familiar stories in all the Bible, and a dramatic preview of the real wrath that is yet to come during the Tribulation hour-another mystery which we will see unsealed.

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