Monday, January 19, 2009
DANIEL CHAPTER 4:1-37
Nebuchadnezzar the king, unto all people, nations, and languages, that dwell in all the earth; Peace be multiplied unto you. I thought it good to show the signs and wonders that the high God hath wrought toward me. How great are his signs! and how mighty are his wonders! his kingdom is an everlasting kingdom, and his dominion is from generation to generation.
After the events in this chapter occurred, an apparently docile King Nebuchadnezzar issued a proclamation declaring he had finally learned his lesson: that indeed the most high God was in control of a realm greater than his own-a Kingdom that will last eternally, dominating earthly powers for generations to come. This decree was written by the king himself, his regal attempt to tell an entire nation of the great God he had now come to honor and respect.
I Nebuchadnezzar was at rest in mine house, and flourishing in my palace:
I saw a dream which made me afraid, and the thoughts upon my bed and the visions of my head troubled me. Therefore made I a decree to bring in all the wise men of Babylon before me, that they might make known unto me the interpretation of the dream. Then came in the magicians, the astrologers, the Chaldeans, and the soothsayers: and I told the dream before them; but they did not make known unto me the interpretation thereof. But at the last Daniel came in before me, whose name was Belteshazzar, according to the name of my god, and in whom is the spirit of the holy gods: and before him I told the dream, saying, 0 Belteshazzar, master of the magicians, because I know that the spirit of the holy gods is in thee, and no secret troubleth thee, tell me the visions of my dream that I have seen, and the interpretation thereof. Thus were the visions of mine head in my bed; I saw, and behold a tree in the midst of the earth, and the height thereof was great. The tree grew, and was strong, and the height thereof reached unto heaven, and the sight thereof to the end of all the earth: The leaves thereof were fair, and the fruit thereof much, and in it was meat for all: the beasts of the field had shadow under it, and the fowls of the heaven dwelt in the boughs thereof and all flesh was fed of it. I saw in the visions of my head upon my bed, and, behold, a watcher and an holy one came down from heaven; He cried aloud, and said thus, Hew down the tree, and cut off his branches, shake off his leaves, and scatter his fruit: let the beasts get away from under it, and the fowls from his branches: Nevertheless leave the stump of his roots in the earth, even with a band of iron and brass, in the tender grass of the field; and let it be wet with the dew of heaven, and let his portion be with the beasts in the grass of the earth: Let his heart be changed from man’s, and let a beast’s heart be given unto him; and let seven times pass over him. This matter is by the decree of the watchers, and the demand by the word of the holy ones: to the intent that the living may know that the most High ruleth in the kingdom of men, and giveth it to whomsoever he will, and setteth up over it the basest of men.
This dream I king Nebuchadnezzar have seen. Now thou, O Belteshazzar, declare the interpretation thereof forasmuch as all the wise men of my kingdom are not able to make known unto me the interpretation: but thou art able; for the spirit of the holy gods is in thee.
We have now arrived at the latter half of the king’s reign, and some twenty-three years have passed between chapters three and four. Nebuchadnezzar has been a successful warrior abroad for most of his career, and he is now spending the remainder of his life in relative ease at his palace in Babylon. Chapter four could probably be called Nebuchadnezzar’s spiritual biography. But just as leopards are not known for changing their spots, so the king remained a proud man and would later have to pay the price for forcing his subjects to worship his great gold image on the plain of Dura a generation earlier. The score would soon be evened, as we shall see as the drama of this chapter unfolds.
Daniel-Consistent in Courage
Once again, King Nebuchadnezzar had a dream that caused him great anxiety. By now, he seemed convinced that the old guard of magicians, astrologers, and wise men would not have the necessary skills to interpret his latest dream, so he brought in a new group of seers, all the wise men of Babylon, not just those from the palace. This time, he didn’t play games by asking them to tell him his dream and give him the interpretation. He told them the dream immediately. Still, even the wisest in the realm were at a complete loss for an interpretation.
I’ve always wondered why he didn’t bring Daniel in immediately instead of going through the frustration of working with supposed wise men who never seemed to be able to deliver. Eventually, Daniel (Belteshazzar) was brought before the king, taken away momentarily from his busy life as judge and prime minister of the realm. Nebuchadnezzar now knew that only a supernatural being could interpret his latest anxiety-ridden dream, and he seemed confident that Daniel was the man to give him the answers he needed.
Trees = Power
As described in the passage above, the king’s latest dream was about a luxuriant tree of great height, with branches heavy with enough fruit to sustain the lives of many. But then a holy watcher descended from heaven and commanded that the tree be cut down, leaving only a stump in the ground. To a king who was already paranoid about losing his kingdom, this dream was one more in a painful series that indicated neither time nor the God of the Hebrews was on his side. Let’s look at this dream and its various components as they relate both to biblical symbolism and to final end-time mysteries.
Throughout the Word of God, trees represent kingdoms and powers. Two examples:
The cedar tree usually refers to the nation of Lebanon (1 Kings 4:33) and
The fig tree speaks of Israel (Joel 1:7; Hosea 9:10; Matthew 24:32).
Nebuchadnezzar did not know it at the time, but the great tree that reached to heaven represented him and his vast empire. Babylon was a powerful tree-a mighty kingdom that had refused to bow its head to anything but a lifeless Marduk and the other Babylonian gods. But it was an abusive power, filled with the pride of an arrogant king who had crafted a golden image and made his subjects bow to it. Because of the king’s arrogance, God would cut the tree representing Nebuchadnezzar’s great power to the ground, but enough would remain (the stump) to indicate that it was still alive enough to undergo seven years of testing, a graphic picture of the seven-year Tribulation hour-a time we are rapidly approaching.
During those seven years of trouble, according to the dream, the king would be stricken down. He crawled about on his hands and knees, disheveled, a mad monarch forced to eat grass as an animal. His hair probably grew to where it touched his back. His fingernails were like bird claws.
There was a time when skeptics argued that such a situation was not plausible. Raymond Harrison recited a personal experience with a modern case similar to that of Nebuchadnezzar, which he observed in a British mental institution in 1946. He found a man who was mentally deranged, had claws like a bird, with matted hair hanging all the way to his feet. Furthermore, the man’s diet was grass, which he ate while crawling on all fours. The disease was given a name: Boanthropy, or Zoanthropy.
Medical records prove this malady does, in fact, exist-and is the same disease, or the equivalent, that Nebuchadnezzar experienced in his dream and life. This state of mental derangement would last for seven years, representing the duration of the Tribulation, that terrible time on earth when millions who insist on honoring a false god will go through judgments destined to inundate the world.
How many judgments will there be during these perilous days? Twenty-one! Each of them is listed in Revelation chapters six to eighteen.
Here are just a few: Revelation 6:2 says the Antichrist appears on a white horse; verses 4 to 8 tell us there will be three other riders. The red horse depicts peace being removed from the earth with the cataclysmic judgments of war annihilating one-third of the world’s inhabitants; verse 5 says the rider on a black horse causes mass starvation; and verse 8 gives us the dramatic picture of a rider on a pale horse that causes myriads of diseases, eliminating another one-fourth of the human race; in verse 9, we see yet another judgment, where millions are slaughtered for honoring the name of God and for declaring their allegiance to the Lord Jesus Christ; verse 12 speaks of the judgments in the heavens:
And I beheld when he had opened the sixth seal, and, lo, there was a great earthquake; and the sun became black as sackcloth of hair, and the moon became as blood.
The judgment described in Revelation 8:1 is so terrible that it unleashes the other fourteen judgments, causing an unusual silence in heaven for about the space of half an hour.
The angels, knowing what is coming, are so stunned as they contemplate the future that there is a holy hush in the presence of God. This day is rapidly approaching, and the Book of Daniel is the prophecy through which these end-time mysteries are now being unsealed. In chapter two, we saw the future kingdoms clearly delineated, and now we know that most of Daniel’s prophecy has already happened. There is only one part of the prophecy yet to come: the stone smashing the feet of the image- Christ’s glorious return to establish His millennial reign for one thousand years upon the earth (Revelation 20:4).
This is all going to take place soon. But before it does, there will be the Tribulation period, pictured by the example of a mentally deranged, animal-like king, who crawls on the ground eating grass for seven years. Once again, a desperate king turns to his foreign friend and counselor for the interpretation of his dream. And again, what Daniel is about to tell the king is not good news. But Daniel remains courageous, refusing to dodge the issue. God has given Daniel the interpretation, and he is prepared to speak the mind of God freely before King Nebuchadnezzar.
Daniel’s Response to the Dream
Then Daniel, whose name was Belteshazzar, was astonied for one hour, and his thoughts troubled him. The king spake, and said, Belteshazzar, let not the dream, or the interpretation thereof, trouble thee. Belteshazzar answered and said, My lord, the dream be to them that hate thee, and the interpretation thereof to thine enemies.
Even though Daniel had been given divine truth directly from God, it still was not easy for him to express those thoughts to the king. He stood there astonished, virtually unable to speak for one hour. Then we see a small crack in the king’s pride as Nebuchadnezzar becomes compassionate toward Daniel, telling him not to let the dream or its interpretation get him down. The king seems to be stiffening his upper lip; since he’s been in a similar situation before with Daniel, he’s probably gearing himself up to hear an interpretation that may not be favorable.
Essentially Daniel says, O, king, I’ve got bad news for you. It’s always difficult to bring bad tidings to a friend or a colleague, and Daniel, a trusted servant of the king, must have felt great pain in his own heart. Yet, he remained courageous and spoke the Word of God, even though it was a terrible confirmation of what God would do.
Speaking the Truth in Love
Comfortable or not, it is always the role of the believer to speak the truth in love. Just as a doctor is obliged to cut out a cancer if he is to fulfill his role of worthy physician, so we are compelled to speak the truth of God’s Word with compassion. God says that we must warn people of the wrath to come, or their blood will be on our hands. It’s the same message Paul communicated to young Timothy in 2 Timothy 4:2:Preach the word; be instant in season, out of season; reprove, rebuke, exhort with all longsuffering and doctrine.
This is what Daniel did once again. The prophet of God was not afraid. He had been given a message from God, and he would deliver it. Daniel was prepared to stand firm in his convictions. Even in a direct one-on-one situation with the king, Daniel did not hesitate to say, Thus saith the Lord.
Daniel’s Interpretation of the King’s Dream
The tree that thou sawest, which grew, and was strong, whose height reached unto the heaven, and the sight thereof to all the earth;Whose leaves were fair, and the fruit thereof much, and in it was meat for all; under which the beasts of the field dwelt, and upon whose branches the fowls of the heaven had their habitation:It is thou, O King, that art grown and become strong; for thy greatness is grown, and reacheth unto heaven, and thy dominion to the end of the earth.And whereas the king saw a watcher and an holy one coming down from heaven, and saying, Hew the tree down, and destroy it; yet leave the stump of the roots thereof in the earth, even with a band of iron and brass, in the tender grass of the field; and let it be wet with the dew of heaven, and let his portion be with the beasts of the field, till seven time pass over him.This is the interpretation, O king, and this is the decree of the most High, which is come upon my lord the king.That they shall drive thee from men and thy dwelling shall be with the beasts of the field. And they shall make thee to eat grass as oxen, and they shall wet thee with the dew of heaven, and seven times shall pass over thee, till thou know that the most High ruleth in the kingdom of men, and giveth it to whomsoever he will.And whereas they commanded to leave the stump of the tree roots; thy kingdom shall be sure unto thee, after that thou shalt have know that the heavens do rule.Wherefore, O king, let my counsel be acceptable into thee, and break off thy sins by righteousness, and thine iniquities by showing mercy to the poor; if it may be a lengthening of thy tranquility.
The first piece of discomforting news for Nebuchadnezzar was that he was, in fact, the tree. It was a big, strong, sturdy tree, providing food and sustenance for all, seemingly invincible. But Daniel’s message was that this power could not last forever- a recurring theme, and one you’d think would now be settling deep into the king’s heart. As the tree in the dream, Nebuchadnezzar would literally be cut down to size, with only a stump remaining: alive but ineffective. He would one day be revived, but only after a terrible mental sickness had afflicted him.
Here I must submit that God is not only a God of irony, but also one of considerable humor. You’ll recall the passage where Nebuchadnezzar determined to make his great image all gold because he believed that nobody was ever going to defeat him. When he made that decision, he essentially was saying to Daniel, Look Daniel, I really don’t care what you told me about all that gold, silver, bronze, and clay . . . my statue is going to be all gold. Period!
So what does God do as He gives Daniel the interpretation of the tree dream? He says, By the way, King, I want you to notice something about this tree- which is you. There are a couple of things on the bottom you need to know about, like a little band of brass and iron! I have a feeling this irony was not lost on the king as he probably said to himself, Come on, not that brass and iron stuff again! God was saying, through Daniel, King, the secret I’ve revealed to Daniel, which you accepted at the time, is going to happen; whether you like it or not, the brass and iron’ are still major players in your ultimate demise.
The Watchers Among Us-Today!
And who was telling the king about his future? The watcher and the holy one-angels, sent to do the bidding of their Father. These watchers see all and tell all-to God. They are all around. They protect you, and they protect me. You’ll remember when Jesus was on earth He said, Thinkest thou that I cannot now pray to my Father and he shall presently give me more than twelve legions of angels? (Matthew 26:53).A legion in the Roman army consisted of a group totaling seven thousand soldiers. Hence, twelve times seven thousand, or eighty-four thousand angels, would appear instantaneously at the word of Jesus Christ if He requested help.
These were angels who would come from the third heaven (2 Corinthians 12:2). That’s so far into space it’s mind-boggling. However, here’s an attempt to describe the third heaven and the distance God’s elect angels travel, coming from that location to earth. The atmosphere, troposphere, stratosphere, mesosphere, ionosphere, and exosphere are all part of the first heaven and reach upwards into the first six hundred miles of space. The second heaven begins at that point and is so astronomical that it’s practically impossible to comprehend.
Recently astronomers discovered a new quasar some fourteen hundred billion light years from earth. How far is that, you ask? Well, light travels at the rate of 186,000 miles per second. This produces a total of six trillion miles annually and is called a light year. Thus, the second heaven extends upwards into space some fourteen hundred billion times six trillion miles. Beyond that is the third heaven-the heaven of heavens- God’s throne. It’s from this seemingly immeasurable distance that these watchers and holy ones brought Nebuchadnezzar his message of doom in the dream.
When we read a detailed history of Nebuchadnezzar’s reign, we see how proud the king was of his great accomplishments, among them a nation he had fashioned into a peaceful shelter and granary for all-full of nutritional abundance. Because of his superb administrative abilities, no one in Babylon would go hungry. Now that great tree of plenty would be destroyed.., and there, again, was this annoying little band of brass and iron.
Here’s an interesting footnote of history. Nebuchadnezzar often took his military campaigns into the great forests and woods of Lebanon and had become infatuated by the great cedars there. We also read that the king so loved the cedars of Lebanon that he cut many of them down with his own hands. Now that which the king loved would be cut to a mere stump in the ground, meaning that he would soon be removed from office and forced to live away from the palace as a mentally incompetent vagabond, scratching the earth for food as an animal. How long would he be forced to live like this? Until he acknowledged that the true God in heaven was sovereign ruler over the kingdoms of earth.
An Invitation Is Extended
As any good preacher would do after a powerful sermon or illustration, Daniel gave his friend the king an opportunity to repent of his evil ways. Up to that time, Nebuchadnezzar had been immensely cruel to thousands of his subjects, especially during his massive building campaigns (Habakkuk 2:11-13). So, Daniel did not flinch on his interpretation of the dream. There would be no promise that the king would escape from the wrath to come. But Daniel did indicate that perhaps-just maybe- almighty God might extend the king’s era of tranquility if he would repent of his terrible acts of oppression, engage in acts of righteousness, and demonstrate a greater degree of mercy to the poor in Babylon.
The Realization of the Dream
Daniel 4:28 - 33
All this came upon the king Nebuchadnezzar.At the end of twelve months he walked in the palace of the kingdom of Babylon.The king spake, and said, Is not this great Babylon, that I have built for the house of the kingdom by the might of my power, and for the honour of my majesty? While the word was in the king’s mouth, there fell a voice from heaven, saying, 0 king Nebuchadnezzar, to thee it is spoken; The kingdom is departed from thee.And they shall drive thee from men, and thy dwelling shall be with the beasts of the field: they shall make thee to eat grass as oxen, and seven times shall pass over thee, until thou know that the most High ruleth in the kingdom of men, and giveth it to whomsoever he will.The same hour was the thing fulfilled upon Nebuchadnezzar: and he was driven from men, and did eat grass as oxen, and his body was wet with the dew of heaven, till his hairs were grown like eagles’ feathers, and his nails like birds’ claws.
It’s now a year later, and God has been patient with Nebuchadnezzar. Despite his earlier bent toward believing in the God of the Hebrews, the king remained stubborn, pretending he was an earthly ruler who would reign forever. Even as he hoped that his friend Daniel would be wrong, the prophecy began to be fulfilled. At the tragic moment when the king finds himself on the verge of a mental breakdown, he begins to engage in a sort of lonely soliloquy about his exploits as ruler of Babylon.
He was probably strolling on the roof of his palace as he spoke-grounds that covered a six-mile area-surveying his great city and all that he had done to make it one of the ancient wonders. His royal chest filled with pride as he boasted of accomplishments never done by others.
Yes, he had done some amazing things and was undoubtedly the greatest kingdom builder in ancient times. He had built two enormous temples and seventeen ornate religious shrines. His Hanging Gardens of Babylon were without equal, something the Greeks later declared one of the Seven Wonders of the World. He had constructed the famous Ishtar Gate-magnificent with its carved bulls and four-legged dragons etched in high relief. With the assistance of hand-picked engineers, he had designed and created amazingly intricate hydraulic systems that carried water effortlessly up from the Euphrates River to his gardens high above the city-gardens that housed some of the most exotic plants and trees of his day.
But as he reveled in his kingly accomplishments, the voice from heaven finally came, even as Daniel had prophesied one year earlier. It was finally over. Payday had arrived. At that moment, the king realized even the best laid plans of kings and men are as dust. The mills of God may grind slowly, but they grind exceedingly fine.
Surely and firmly judgment falls when people refuse to glorify God by taking full credit for their worldly accomplishments. Again, this is the scenario of the seven-year Tribulation period-a time in history when the greatest sin will be committed by another king-the infamous Antichrist, who will magnify himself above God (Daniel 11:36). God despises and judges such arrogance. That’s why Proverbs 16:18 declares, Pride goeth before destruction, and an haughty spirit before a fall.
The Message of a Frog
As I was preparing this chapter I reminded my wife, Rexella, of a little story that speaks straight to this issue of pride. Once there was a little frog sitting on the ground. He watched forlornly as he saw the great birds of the sky flying overhead. Oh. if I could only fly like the eagles I would be extremely happy, he thought. Well, one day, two of the eagles were on the ground. The frog approached them, saying, Say, I wonder if you two fellows would do me a favor. I’ve got this long stick, and if you’d just put it in your beaks, I could hang on to it, and we could fly through space together. I’ve always wanted to fly.
The eagles agreed to the strange request, and slowly they lifted the frog from the comfort of his lily pad, up into the unfamiliar but exhilarating sky above, the frog hanging on to the stick for dear life. Before long, the other frogs turned their heads skyward and in disbelief-unable to see the stick-saw their little green friend ascending farther and farther into space. His friends on the ground began to praise this stunt saying, What genius thought of doing this? The frog’s ego at this point got the best of him when he shouted, I-I-I did. By doing so he lost his biting grip on the stick and plunged to earth in a humiliating landing.
My friend, we can do absolutely nothing on our own-no more than that frog could fly without some help from his friends. All we do and have are gifts from God. So the next time you are tempted to say, I did it all on my own, I hope you’ll remember the story of the frog-and that you’ll then quickly recall the pride of Nebuchadnezzar, a man who had accomplished great feats to make a name for himself but who, in the process, refused to give God the credit. As a result, he paid the price. He fell, even as Satan did, through pride (I Timothy 3:6).
Nebuchadnezzar’s Response to the Message of the Watcher
Daniel 4: 34 - 37
And at the end of the days I Nebuchadnezzar lifted up mine eyes unto heaven, and mine understanding returned unto me, and I blessed the most High, and I praised and honoured him that liveth for ever, whose dominion is an everlasting dominion, and his kingdom is from generation to generation:And all the inhabitants of the earth are reputed as nothing: and he doeth according to his will in the army of heaven, and among the inhabitants of the earth: and none can stay his hand, or say unto him,
What doest thou? At the same time my reason returned unto me; and for the glory of my kingdom, mine honour and brightness returned unto me; and my counsellors and my lords sought unto me; and I was established in my kingdom, and excellent majesty was added unto me. Now I Nebuchadnezzar praise and extol and honour the King of heaven, all whose works are truth, and his ways judgment: and those that walk in pride he is able to abase.
His reason now restored after his period of derangement, King Nebuchadnezzar swallowed his pride and raised his humbled eyes toward heaven. After his terrible experience as a mad monarch scratching out an existence as an animal, now he was finally willing to honor the true King of heaven. He recognized that all God’s works were true and that those who live out their days in pride will be humbled beyond recognition.
What brought Nebuchadnezzar to this realization? It wasn’t a miracle. When he saw the Hebrew children in the fiery furnace without a hair singed or a piece of clothing carrying the smell of smoke, and the fourth man in the furnace with them, and their walking out unscathed-that didn’t make him a believer. In Nebuchadnezzar’s case, it took the sickness of a deranged mind to bring him to his senses, and what a conversion experience he had. The truth we have seen again and again in this chapter is highlighted in Paul’s writing to the church at Rome:But God be thanked, that ye were the servants of sin, but ye have obeyed from the heart that form of doctrine which was delivered you (Romans 6:17).
The message? There is hope for all.
In 1 Corinthians 6:9-10, we read,
Know ye not that the unrighteous shall not inherit the kingdom of God? Be not deceived: neither fornicators, nor idolaters, nor adulterers, nor effeminate, nor abusers of themselves with mankind, Nor thieves, nor covetous, nor drunkards, nor revilers, nor extortioners, shall inherit the kingdom of God.
But praise God, the apostle doesn’t stop there. In verse 11 Paul continues,
And such were some of you: but ye are washed, but ye are sanctified, but ye are justified in the name of the Lord Jesus, and by the Spirit of our God.
The good news is always followed by even better news, that none of us needs to be what we once were. There is hope for us all-just as there was hope and an opportunity for restitution for King Nebuchadnezzar. Yes, he paid a great price for his transgressions, just as you and I will always pay a heavy toll when we turn our backs on the foundational principles that God has ordained. True repentance means turning about face and heading in God’s direction. When we do this, we no longer will want to do the evil we once did. Now, after all the fighting, kicking, and screaming Nebuchadnezzar did to distance himself from the one true God, he finally realized that he was the problem, and that his own sinful pride was the issue.
It took crawling around as an animal for a year to make him realize that he needed to square himself away with the true God. Nebuchadnezzar’s conversion changed him from the inside out. Yes, it’s a great, historically accurate story. But the deeper, underlying message of Nebuchadnezzar’s narrative- and his dream-is that this is all simply a precursor of the shattering events yet to come: seven years of Tribulation where unbridled humans will set themselves up as New Age gods, living unholy, prideful lives and worshipping seducing spirits, even when the obvious handwriting of warning begins to appear on the wall-the intriguing story and subject of chapter five.
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