METEORS HIT THE EARTH
REVELATION 6:12-17
12 And I beheld when he had opened the sixth seal, and, lo, there was a great earthquake; and the sun became black as sackcloth of hair, and the moon became as blood;
13 And the stars of heaven fell unto the earth, even as a fig tree casteth her untimely figs, when she is shaken of a mighty wind.
14 And the heaven departed as a scroll when it is rolled together; and every mountain and island were moved out of their places.
15 And the kings of the earth, and the great men, and the rich men, and the chief captains, and the mighty men, and every bondman, and every free man, hid themselves in the dens and in the rocks of the mountains;
16 And said to the mountains and rocks, Fall on us, and hide us from the face of him that sitteth on the throne, and from the wrath of the Lamb:
17 For the great day of his wrath is come; and who shall be able to stand?
REVELATION 8:12-13
12 And the fourth angel sounded, and the third part of the sun was smitten, and the third part of the moon, and the third part of the stars; so as the third part of them was darkened, and the day shone not for a third part of it, and the night likewise.
13 And I beheld, and heard an angel flying through the midst of heaven, saying with a loud voice, Woe, woe, woe, to the inhabiters of the earth by reason of the other voices of the trumpet of the three angels,which are yet to sound!
Asteroid will swing by, but won't stop By ALICIA CHANG, AP Science Writer Thu Jan 24, 10:33 PM ET
LOS ANGELES - An asteroid at least 500 feet long will make a rare close pass by Earth next week, but there is no chance of an impact, scientists reported Thursday. The object, known as 2007 TU24, is expected to whiz by Earth on Tuesday with its closest approach at 334,000 miles, or about 1.4 times the distance of Earth to the moon.
The nighttime encounter should be bright enough for medium-sized telescopes to get a glimpse, said Don Yeomans, manager of the Near-Earth Object Program Office at NASA's Jet Propulsion Laboratory, which tracks potentially dangerous space rocks.However, next week's asteroid pass has no chance of hitting, or affecting, Earth, Yeomans said.An actual collision of a similar-sized object with Earth occurs on average every 37,000 years.Spotted last October by the NASA-funded Catalina Sky Survey in Arizona, 2007 TU24 is estimated to be between 500 feet and 2,000 feet long. The next time an asteroid this size will fly this close to Earth will be in 2027.
Scientists plan to point the Goldstone radar telescope in California and the Arecibo radar telescope in Puerto Rico at the asteroid and observe its path before and after its closest approach to Earth. Researchers will use instruments to measure its rotation and composition.The 2007 TU24 rendezvous comes a day before another asteroid is projected to pass close to Mars.Scientists have effectively ruled out a collision between the Red Planet and the asteroid 2007 WD5, estimating it will pass at a distance of more than 16,000 miles from the Martian surface. Initial observations of the Mars-bound asteroid put the odds of an impact at 1 in 25, but scientists later dropped the odds to 1 in 10,000.On the Net:
Near Earth Object Program: http://neo.jpl.nasa.gov/
BIZNETDAILY
Wall Street ends wild week as Soros eyes recession
Billionaire investor wants to see power shift from U.S. to China, developing world January 25, 2008 By Jerome R. Corsi
2008 WorldNetDaily.com
George Soros
In a wild week on Wall Street that saw an emergency .75 percentage point rate cut by the Federal Reserve, a global stock sell-off and four days of triple digit moves on the Dow Jones Industrial Average, the market ended down another 171 points, to close at 12, 207. Meanwhile, billionaire investor George Soros, a strong supporter of MoveOn.org and leftist political candidates, threw cold water on the World Economic Forum in Davos, Switzerland, by warning a recession in the U.S. and UK will be hard to avoid. In a separate interview with the BBC, Soros told reporters he viewed with enthusiasm the prospect that a coming recession could seriously weaken the U.S. I'm not looking for a worldwide recession, Soros said. I'm looking for a significant shift of power and influence away from the United States in particular and a shift in favor of the developing world, particularly China.At the end of last week, the Dow reflected a precipitous loss of nearly 2,000 points from the all-time market high of 14,165 recorded Oct. 9, just four months ago.
Investors today apparently were not cheered by yesterday's bi-partisan congressional agreement to support the Bush administration $150 billion economic stimulus package. The plan would send tax rebates to 117 million families in an effort to boost consumer spending. Gold surged once again, setting a new record as benchmark gold futures for February for delivery on the New York Mercantile Exchange's COMEX metal division hit an all-time high of $924.30 an ounce. Gold ended the day with February futures contracts closing at $914 an ounce on the COMEX, up $ 8.20 on the day. Yesterday, the dollar struggled, registering slight gains against the euro, ending at 75.99 on the U.S. Dollar Index, up only slightly from the all-time low of 74.48 registered on the index in December. Much of the debate at the World Economic Forum centered on the question of decoupling, whether the world economy could disengage from a recession in the U.S. to stay healthy, or whether the ailing American economy would inevitably throw the world into a tailspin.
With annual retail consumption in the U.S. estimated at over $9 trillion, compared to slightly more than $1 trillion in China and India combined, most attendees felt a consequence of the increasing economic globalism could easily be a worldwide recession unless Bush administration stimulus efforts were enough to jumpstart the U.S. economy. Soros, speaking to reporters in Davos, accused Federal Reserve Chairman Ben Bernanke of acting in a panicky way, cutting rates as much as .75 percentage points this week, according to the Financial Times. Still, Wall Street investors at market close today strongly encouraged the Fed to cut rates another .25 percentage points at next week's scheduled meeting of the Federal Open Markets Committee.
Dear Supporter of Israel,January 24, 2008
Action Alert: Stop U.N. Bias Against Israel
A draft statement that is deeply unfair to the State of Israel is currently being considered by the U.N. Security Council, and we need Israel's friends to act now to ensure it does not pass.The resolution - drafted by Libya, current President of the Security Council and a country with an abysmal human rights record and links to past terrorist attacks - condemns Israeli military action in Gaza and demands that the Jewish state end its blockade of the area. What it does not mention is the incessant rocket fire directed at civilians in southern Israel that made the military action and blockade necessary in the first place. Palestinian terrorists operating from Gaza have fired more than 4,000 rockets at the Jewish state since Israel's disengagement from Gaza in 2005 -hundreds in the last month alone.
Economic life in the Israeli communities bordering Gaza has been hard hit as businesses shut down or leave and residents - particularly children - suffer both physical injury and deep psychological trauma due to the continued attacks.The U.N is infamous for its anti-Israel bias. Earlier today, the U.N. Human Rights Council - another body dominated by well-known human rights violators such as Syria, Saudi Arabia, and China - condemned Israel for its military action in Gaza, again without mentioning rocket fire from Gaza that has made life a nightmare for citizens of Israeli cities like Sderot.As supporters of Israel, freedom, democracy and fairness, we dare not stand by and watch this happen again.Please call the Libyan Mission to the U.N., which is a member of the U.N. Security Council and tell them that any resolution which does not take into account Israel's legitimate need for security is not worthy of their consideration, and that you won't stand for another blatantly anti-Israel resolution from the world's foremost governing body.The Libyan Mission can be reached at 212-752-5775 or to send an email message click here.
With prayers for shalom, peace,
Rabbi Yechiel Eckstein
President International Fellowship of Christians and Jews.
The CARMEL ALERT Jan 24th 2008
A compilation of news reports from the past week for theinformation of those committed to praying for Israel and the salvation of the Jewish people.
David's Comment: Time to Exercise Our Faith and Pray With Authority
Psalm 149:1-9 Praise the LORD! Sing to the LORD a new song, and His praise in the assembly of saints. Let Israel rejoice in their Maker; let the children of Zion be joyful in their King. Let them praise His name with the dance; let them sing praises to Him with the timbrel and harp. For the LORD takes pleasure in His people; he will beautify the humble with salvation. Let the saints be joyful in glory; let them sing aloud on their beds. Let the high praises of God be in their mouth, and a two-edged sword in their hand, To execute vengeance on the nations, and punishments on the peoples; To bind their kings with chains, and their nobles with fetters of iron; To execute on them the written judgment-- this honor have all His saints. Praise the LORD!
The last two Carmel Comments have resulted in the largest number of responses from our readers we have received in a long time. Almost every person who responded, wrote to say how they were encouraged by the scriptures that I included in the comment. I titled the article last week, only prayer can change the situation in the Middle East. Truth is that only prayer can change any serious situation in the world today that is in need of change. That goes for any situation that needs to be changed in your life or in the lives of those who are dear to you. The Bible confirms this in James 5:16 The effective, fervent prayer of a righteous man avails much.Unlike my wife Josie, I am not spiritually gifted as an intercessor or prayer warrior, but I surely do understand the power of prayer. Hence the inclusion of the scriptures for us all to pray in agreement in the recent comments. Since well before the disasterous Gaza withdrawal, most of my weekly comments have focused on the worsening political situation here in Israel, the lies and distortions of the media, and the increasing pressure of the world's politicians on Israel's leaders to forego God's promises and bow down to their demands - demands that originate in the halls of Hell.
The reason that I almost relentlessly maintain the focus on the political situation is to offset the constant barrage of the media lies and distortions. For instance the media constantly proclaims that according to International law Israel is illegally occupying Palestinian lands. That simply is not true. Apart from the facts that God gave the disputed land to the Jewish people, and that before 1967 there was no such thing as a Palestinian people, International law states that land conquered in the act of responding to an offensive attack, is seen as legitimate spoils of war. The second and more important reason is to ensure there is much prayer concerning Israel's issues rising up to the throne room. Even though I don't usually include the relevant scriptures to pray, it was always my goal to inspire you to pray. Josie and I want to thank everyone who has risen to the call and faithfully prays for the situation in Israel as it unfolds week by week and we do pray that you will know the Lord's blessings upon your life and upon the lives of all who are dear to you.
The purpose of my comment this week is to encourage you to begin to if you dont already, or if you do, to continue to pray pure scripture back to the Lord. Not just for Israel, but for your own lives, for your family and friends, and for any situation that the Lord lays on your heart. Maybe I have said this before, but I believe that most of us totally under estimate the authority and power that God has invested in us. So many saints seek out the super-saints for prayer and ministry, when the most humble Christian you know has the same authority and the same potential anointing.Back to the open passage ........ Yes it is speaking to Israel, but if you are truly born again, then you have been grafted in to become a fully fledged fellow citizen of the Lord's Israel, and therefore everything in that verse applies to you. the first few verses hold the key to the authority and the anointing. We are to praise Him, sing new songs to Him, rejoice and dance before Him and to be thankful, and to sing to Him on our beds. If we allow the high praises of God to come out of our mouths, and we wield the double edge sword of His word in our hands, then we should all be doing the following
To execute vengeance on the nations, and punishments on the peoples; this is our authority to get involved in curent events and politics To bind their kings with chains, and their nobles with fetters of iron; today the kings and nobles are the spiritual powers and principalities To execute on them the written judgment the authority to do this comes when we proclaim the Word this honor have all His saints. Praise the LORD! Are you are saint of YHVH ? Then you have the honour and the authority and the power to carry out all of those above activities.
Have you been taking up that authority ? If not repent - tell the Lord you are sorry and begin to take up that honour and privilege.
When you pray dont ask the Lord to do things - you do it - in Yeshua's name. He has called us to do it For example dont pray Lord please set my family free to serve you, but you take the authority and pray like this I set my family free to serve the Lord - in the name of Yeshua.One last key to see the anointing when you step out in to the authority that has been given to you, apply it to Israel first. Pray and intercede for Israel's situation, and then apply the same authority to your situation or the situation of others, and see how the Holy One of Israel will pour out His anointing upon you and cause His power to flow through you.
The effective, fervent prayer of a righteous man avails much - this honor have all His saints. The Lord bless you as you bless Israel by standing in defense of her right to exist on the land given to the Jewish people by the God of Israel . Lets pray that Israel will turn back to their God. Do not be silent, but share this with your fellow Christians, share it with your pastors, and with anyone you have a chance to speak to. Lets also pray for that breakthrough to the Muslims, and please remember to pray for our son Jordan, and all of his fellow soldiers in the IDF.
Shabbat Shalom ... David & Josie Silver.
* * * FLASH TRAFFIC: WASHINGTON UPDATE * * * *
OLMERT'S GOVERNMENT IN DANGER OF COLLAPSE Netanyahu waiting in the wings. Will he be the next PM? By Joel C. Rosenberg
(Washington, D.C., January 23, 2008) -- Israeli Prime Minister Ehud Olmert's government is increasingly in danger of collapse. Last week, Deputy Prime Minister for Strategic Affairs Avigdor Lieberman resigned the cabinet and pulled his Yisrael Beiteinu party out of Olmert's coalition. Another major coalition member, the ultra-Orthodox Shas party, is now threatening to bolt as well. What's more, the final, official Winograd Commission Report will be released Wednesday, January 30th. It's expected to contain harsh criticism of Olmert's handling of the Second Lebanon War in 2006, criticism that will undoubtedly unleash an intensified new wave of calls for his resignation. Lieberman's departure brought Olmert's coalition down from 78 to only 67 members of the 120 member parliament. If Shas leaves with its 12 members, Olmert won't have the 60 members sufficient to hold his government. Should that happen, buckle your seatbelts. The battle inside the Knesset for control will be fierce. Early elections could be triggered. Either way, former Israeli Prime Minister Benjamin Netanyahu could wind up back on top as premier.
My Joshua Fund colleagues and I met with Lieberman at the Knesset last November, just as he first issued his threat to step down. His concerns then: Olmert's apparent readiness, almost eagerness, to divide Jerusalem; negotiate over the so-called right of return; and give away the West Bank -- known in Israel by the Biblical names, Judea and Samaria -- to the Hamas-dominated Palestinian government. The situation has only worsened since then, Lieberman believes. Olmert seems absolutely determined to cut a deal that Lieberman and his allies believe will endanger the national security of the Jewish state. Land for peace didn't work on the Gaza border, he argues. Nor did it work on the Lebanon border. Why should it work elsewhere?
Negotiations on the basis of land for peace are a critical mistake...and will destroy us, Lieberman told reporters last week. It is clear to everyone that these talks will lead to nothing.Now all eyes are on Industry, Trade, and Labor Minister Eli Yishai, the Shas leader, who told Olmert this morning that dividing Jerusalem is a deal-killer for him. Yishai told Israel Radio that the party would make its move the day that Foreign Minister Tzipi Livni and Palestinian negotiator Ahmed Qurei sit down to discuss the issue, reports the Jerusalem Post. Netanyahu, meanwhile, is waiting in the wings, talking tough on Gaza and Iran, saying Olmert should strike hard and fast with disproportionate force against Palestinian terrorists who have fired hundreds of rockets and mortars at Israeli towns like Sderot in recent weeks.
In a war of attrition the enemy strikes and you react, the enemy strikes harder and you retaliate harder, Netanyahu said about the constant missile strikes against Israel's southern border. This gradual increase in violence is the antithesis of deterrence..Deterrence always means using disproportionate force. We need to move from a concept of attrition to one of tough deterrence that will eventually lead to the removal of the Hamas regime, because as long as it exists it will continue arming itself and continue its attacks.Netanyahu is also warning against dividing Jerusalem or giving away the West Bank and thus creating potential terror bases for Iran. We must not repeat this mistake [of the South Lebanon and Gaza withdrawals], he said Monday. This time we're going to have an Iranian base facing Jerusalem and the Dan Bloc, which includes Tel Aviv. We have to prevent Iran's armament and not let it establish new bases on our territory.Bibi currently leads the field of potential contenders should snap elections be held soon. Fully 33% of Israelis favor him to be the next premier. The closest rival is Ehud Barak at 17%. What's more, Bibi's Likud party would soundly defeat Prime Minister Ehud Olmert's centrist Kadima party if elections were held now, reports Agence France Presse, according to a poll taken last Friday. The poll said that Olmert's party would win only 10 seats, far behind Likud with 28, the centre-left Labour party with 21, and the ultra-Orthodox Shas party with 11.
A MESSAGE OF HOPE FROM DR. JACK VAN IMPE
Will Russia invade Israel? If so, under what circumstances? Also, clarify the importance of the Israeli capture of Jerusalem in 1967.
One of the most significant prophecies about the Middle East and the Rapture of the Church concerns Russia's imminent invasion of Israel. In the previous newsletter, we addressed the issue of Israel becoming a nation. Why is that reality so vital to our discussion? Because eighteen times in Ezekiel 38-39, the prophet states that Russia will wage war against Israel. For nearly nineteen hundred years, there was no nation called Israel-thus no government and no specific piece of Middle East real estate that the Jews of the diaspora could call their own. Now you and I have lived to see Israel become a mighty nation, a people to be reckoned with in the commonwealth of nations. Therefore, when God's Word foretells a Russian invasion of Israel, and we know that such a nation now exists, we can only assume that the coming of the Lord must be near. Ezekiel 38:1-2 states, And the word of the LORD came unto me, saying, Son of man, set thy face against Gog, the land of Magog, the chief prince of Meshech and Tubal, and prophesy against him. Since we will study these names in detail later, I will not spend time attempting to prove that this refers to Russia. I simply want you to see, for now, that this is a northern enemy, for they come from the north (see Ezekiel 38:15; 39:2). Remember, Russia is due north of Israel. If one draws a line northward from Israel, he passes directly through Moscow. As this great end-time invasion begins, they will come against the mountains of Israel (Ezekiel 38:8). Verse 16 says, Thou shalt come up against my people of Israel. Verse 19: Surely in that day there shall be a great shaking in the land of Israel. Ezekiel 39:2 says, I will turn thee back, and leave but the sixth part of thee, and will cause thee to come up from the north parts, and will bring thee upon the mountains of Israel. Verse 4: Thou shalt fall upon the mountains of Israel. Verse 12: And seven months shall the house of Israel be burying of them.
Let me repeat that Russia's invasion of Israel could not occur until Israel became a nation. There was no such nation, for two thousand years, until 1948. Thus, this event could not have occurred in times past. However, since Israel now exists as a viable, powerful nation (and has recaptured Jerusalem after twenty-five hundred years of dominance by Gentiles), and because Russia will move against Israel only when she is a nation, here is the thrilling scenario to follow-something that is already beginning to happen in front of our eyes today. Follow me closely. Ezekiel 36 and 37 describe the Jew returning to his own land and setting up his government. This occurred in 1948. In Ezekiel chapters 40-48, Messiah is back on earth-and that is when you and I have returned with Him to rule and reign for one thousand years (Revelation 20:4). Between Israel's becoming a nation-which you and I have lived to see-and Messiah's return to earth, a war with Russia takes place in the Middle East (read Ezekiel 38 and 39). The Jews are now home. Today Israel has its own government, monetary system, and well-fortified and -trained armed forces. Russia marches when Israel is a nation, followed by Messiah's return. There is no doubt that we are living at the very edge of this hour when the sign concerning Russia's march to the Middle East is about to be fulfilled. It could happen at any moment, followed by Christ's return. This ancient Jewish teaching is found in Avoda Zara 3B. The clock is ticking toward midnight. Jesus is coming again, and the day of His return is at hand.
What Is the Importance of the Jews Finally Reclaiming Jerusalem?
Since 400 B.C. the city of Jerusalem has been handed over to one Gentile superpower after another. Here are a few of those transference dates since A.D. 70 concerning Jerusalem: A.D. 70, the Romans; 614, the Persians; 637, Caliph Omar; 1099, the Crusaders; 1187, Saladin; 1250, the Egyptian Mamelukes; 1517, the Turks; 1917, the British; and finally, in 1967, the Jews captured Jerusalem. The event took place during the Six-Day War, from June 5 to 10 of that year, The Jewish control of Jerusalem is a most important sign because of Jesus' statement in Luke 21:24. The disciples had asked Him, When are you going to return to this earth? Jesus replied, [Jerusalem] shall fall by the edge of the sword, and shall be led away captive into all nations: and Jerusalem shall be trodden down of the Gentiles, until the times of the Gentiles be fulfilled. What was the Savior saying? Simply that the Jews would be scattered throughout the world and the city of Jerusalem controlled by Gentile powers until the time of His return. All the various Gentile groups-the Romans, the Persians, the Crusaders, the Egyptians, the Turks, and the English-controlled Jerusalem from A.D. 70 until May 1967.
Then, in June 1967 the Jews took control of Jerusalem for the first time in more than nineteen hundred years. When we tie this historical information to Ezekiel’s bones coming to life, the Jews returning from the Gentile nations, and the earlier prophecies already outlined, there can be only one conclusion: Christ must come to earth soon, primarily because during the third and final invasion of the Armageddon campaign, all nations come against Jerusalem to battle and to take it back from the Jews (Zechariah 14:2). This would have been impossible before 1967 since the Jewish people did not possess Jerusalem until that Six-Day War fought June 5-10,1967. Thus, when the final invasion during Armageddon occurs, Christ descends to the Mount of Olives to end the atrocities committed against Israel at Jerusalem and to then set up His kingdom (Zechariah 14:4).
What signs exist in Israel today that provide clues
to a rapidly approaching Tribulation period?
Of the hundreds of questions I am asked, issues related to the Great Tribulation always seem to top the list. To review, there is going to be a terrible period of tribulation. Jeremiah 30:7 says, Alas! for that day is great, so that none is like it. Daniel 12:1 warns, There shall be a time of trouble, such as never was since there was a nation, and Jesus Himself said in Matthew 24:21, For then shall be great tribulation, such as was not since the beginning of the world to this time, no, nor ever shall be. Although this event will not be the end of the world, it will bring death to one-half of our planet's inhabitants: By these three was the third part of men killed, by the fire, and by the smoke, and by the brimstone (Revelation 9:18). When one combines the cumulative facts and figures from the Book of Revelation in 9:18 and 6:8, he discovers that nearly one-half of the earth's population will be destroyed in the greatest fiery conflagration and pestilential judgment that have ever occurred in the history of mankind.
Again, however, let me remind you: This great war signals the coming of Jesus Christ to the earth, when He reveals Himself to the entire world and stops the carnage (Revelation 11:18). As we learned earlier, this event is called the Revelation, and it is the second phase of the Second Coming. We have also learned that prior to the Revelation, a Rapture-the evacuation of all saints, dead and living, from the earth-will occur (Revelation 4:1). Immediately following the Rapture, the Tribulation Hour, that period of seven years of unprecedented turmoil and trouble, begins. Then, at the end of the seven years, Jesus Christ comes back to the earth to set up His kingdom for a thousand years-called the Millennium.
Remember that all the signs of Matthew 24, Mark 13, and Luke 17 and 21 point directly to the second phase of the Second Coming, and not to the Rapture. If there were not one sign in existence anywhere at this moment, we could still go home to be with our Lord, because all the signs could occur during the seven-year period described in chapters 6-18 of the Book of Revelation. However, since all the signs point to Christ's return to the earth-not His coming in the clouds (Revelation 4:1) but His coming to the earth (Revelation 19:11), and since you and I as Christians return with Him to the earth-then every sign in Revelation 6-18 points to our coming back to the earth as well. This glorious event must occur soon since all signs are already in place.
Three Signs in Israel
For many decades Orthodox Jewish rabbis said: When three signs appear in the Holy Land, it will be the hour for Messiah to return. What are these three signs?
Horseless carriages, or modern automobiles, running through the streets of Jerusalem.
Jerusalem being defended by airplanes.
The desert of Israel blossoming as a rose.
Have these things happened? I will leave the answers to you. When my wife, Rexella, and I last visited the Holy Land, we had an opportunity to preach, teach, and spend time with Jewish Christians in Jerusalem. So what I am about to share with you regarding the signs in Israel is not theoretical. As I began to observe them, I said, Rexella, these are the signs that point to our return with Jesus Christ. Since they are already in progress and are now being fulfilled, Jesus must be coming soon for His church in that glorious event called the Rapture. Let's investigate these three signs that the rabbis have so long awaited.
Nahum 2:3-4 states, The chariots shall be with flaming torches in the day of his [Messiah's] preparation. . . . The chariots shall rage in the streets, they shall justle one against another [accidents] in the broad ways: they shall seem like torches [headlights and taillights], they shall run like the lightnings [the speed of these vehicles running through the streets of Jerusalem]. This phenomenon is presently occurring!
Isaiah 31:5 tells us, As birds flying, so will the LORD of hosts defend Jerusalem. Since A.D. 70 the much beleaguered city of Jerusalem has passed from one Gentile power to another. In 1517, the Turks took control and maintained their authority for exactly four hundred years. Then, in 1917, General Allenby of England marched into Jerusalem with his troops. The British had just discovered airplanes, and as they flew overhead, the Turks, never having seen such machines, became frightened, dropped their guns, and fled the city. Britain's conquest of Jerusalem was one of the few battles in history won without weapons. Why? Because the Turks saw men flying as birds over Jerusalem. This event was the beginning of the fulfillment of Isaiah's prophecy. Today, as one stands anywhere in the Holy Land, he sees jets flying overhead daily. There is no end to it. The prophecy is here. It is being fulfilled now!
Isaiah 35:1 promises, The desert shall rejoice, and blossom as the rose. During our first visit to the Holy Land in the late 1950s, Rexella and I noticed that everywhere we looked the ground was dry, arid, barren, rocky, and mountainous. Today, however, when one visits the Holy Land, it is anything but arid. It has been wondrously transformed into hundreds of square miles of fertile, blooming, productive land. Truly, Isaiah's promise has become a reality; the third major sign pointing to Messiah's coming.
Lisbon treaty fails to simplify EU rules for citizens, MEPs say 24.01.2008 - 09:28 CET | By Lucia Kubosova
EUOBSERVER / BRUSSELS - The European Parliament's constitutional committee has given a green light to the new EU Lisbon treaty, suggesting it will make the bloc's rules more democratic and suitable for the future, while remaining less clear and readable for its citizens.MEPs in the key parliamentary body dealing with institutional affairs of the 27-strong union gave their political blessing to the document, with 20 votes in favour and 6 against on Wednesday (23 January).The report accompanying the vote by Spanish centre-right MEP IƱigo Mendez de Vigo and British Labour MEP Richard Corbett highlights the key positive features of the treaty, adopted on 13 December by EU leaders and set for a ratification in each member state this year.The report argues that the new treaty will make the EU more democratic by boosting the role of European and national parliaments as well as strengthening the citizens' rights through a brand new Charter of Fundamental Rights attached to the document.
However, the MEPs criticise the special arrangements for the UK and Ireland in the area of police cooperation, and Britain and Poland's opt-out from the charter of rights.Deputies also praise more effective rules for decision-making among EU institutions and the treaty having more clearly defined which of the bloc's policy areas to focus on.On the other hand, they regret that the Lisbon treaty does not take the form of a constitution, as with the European Constitutional Treaty, which first introduced the key institutional changes but was rejected in 2005 by French and Dutch voters.They suggest the new text is less clear and readable than the failed EU constitution, despite EU leaders originally stating they want a new rulebook to be more approachable to ordinary citizens.In a bid to solve the problem, parliamentarians urge national authorities to prepare short explanatory versions of the treaty as part of information campaigns ahead of the ratification process in individual countries. The constitutional committee pointed out that member states should do their best to adopt the document in their national parliaments or by a referendum in Ireland by June 2009 – before the next elections to the European Parliament.So far, only Hungary has ratified the treaty. 2008 EUobserver.
EU officials to begin work on treaty
21.01.2008 - 17:17 CET | By Honor Mahony
EUOBSERVER / BRUSSELS - EU diplomats are to start work in the coming days on clearing up the loose ends in the new EU treaty so that it can come into force without any technical glitches once it has been ratified.An internal document circulated by Slovenia, the current holder of the EU presidency, and seen by EUobserver sets out 33 areas that need to be examined this year if the treaty is to come into force on 1 January 2009 as planned.The document says it takes into account the legimate concerns of the institutions and member states that all the necessary preparations be ready in good time to allow for a smooth entry into force of the Treaty.It notes that EU ambassadors are to start examining the technical and legal aspects at the end of January, while Slovenia will assess whether different arrangements are necessary at a later stage for some of the more sensitive and political points.
Separately, the paper also notes that the new institutional set-up under the Lisbon treaty - it establishes a foreign minister, a long-term president as well as giving the European Parliament a far greater say in law-making - has raised a whole series of pressing questions.These include the support structures for the president of the European Council.At the moment, it is not clear whether the president's post - essentially representing the European Union externally - should have some sort of staff. There are currently no provisions for this in the treaty.In addition, there is the thorny issue of all the pending EU laws that may be affected by the fact that the entry into force of the treaty will see MEPs have full co-decision rights.Pending laws in the area of justice and home affairs, agriculture, fisheries, transport and structural funds could all be affected as MEPs gain new powers in these areas.EU officials must also consider what to do with the monthly meeting of EU foreign affairs ministers, which under the new treaty will be chaired by the EU foreign minister. Traditionally, this meeting also covers development and trade issues but this would - in the commission's eyes - hand unwanted powers to the foreign minister as the Brussels executive traditionally has strong rights in this area.
The budget will also come up for discussion as the new treaty rules will give the European Parliament the right to approve the whole of the annual EU budget and the seven-year long-term budget.Under current EU rules, member states alone decide on spending in certain areas such as agriculture.The Slovene document also lists several other areas, including activating the citizens initiative – whereby EU citizens can petition the commission on issues of their choice – as well as nominating the new president and foreign minister and initial discussions on the setting up of a European public prosecutor.The new treaty also shakes up how the EU handles its monthly meetings of sectoral ministers in areas such as energy, competitiveness or agriculture.The current system sees the EU presidency country chair all meetings for the duration of the six-month rotating presidency. But the new system promises to lead to all sorts of political haggling as the meetings are to be chaired by ministers from a team of three member states for a period of 18 months. 2008 EUobserver.
THE ONLY DIFFERENCE IN THIS STORY I WOULD JUST REPLACE CHINA'S NAME WITH RUSSIA THEN YOU GOT THE RIGHT SCENARIO.
Hypothetical attack on U.S. outlined by China
By Patrick Winn - Staff writer
Friday Jan 25, 2008 13:41:27 EST
In a hypothetical future scenario, the U.S. and China are poised to clash — likely over Taiwan.
The democratic Republic of China, commonly called Taiwan — which America backs and the communist People’s Republic of China considers part of its territory — frequently irritates Chinese leaders with calls for greater independence from the mainland. But while the American military mulls its options, Chinese missiles hit runways, fuel lines, barracks and supply depots at U.S. Air Force bases in Japan and South Korea. Long-range warheads destroy American satellites, crippling Air Force surveillance and communication networks. A nuclear fireball erupts high above the Pacific Ocean, ionizing the atmosphere and scrambling radars and radio feeds.
This is China’s anti-U.S. sucker punch strategy.
It’s designed to strike America’s military suddenly, stunning and stalling the Air Force more than any other service. In a script written by Chinese military officers and defense analysts, a bruised U.S. military, beholden to a sheepish American public, puts up a small fight before slinking off to avoid full-on war.This strategic outlook isn’t hidden in secret Chinese documents. It’s printed in China’s military journals and textbooks. And for much of last year, Mandarin literates and defense experts — working for the Santa Monica, Calif.-based Rand Corp. on an Air Force contract — combed through a range of Chinese military sources.They emerged with Entering the Dragon’s Lair, a lengthy report on how the Chinese People’s Liberation Army would likely confront the U.S. military and how the Air Force in particular can brace itself. In many cases, the theoretical enemy nation China’s officers discuss in these scenarios isn’t explicitly named but is unmistakably the U.S.These aren’t war plans, said report co-author Roger Cliff, a former Defense Department strategist and China military specialist who spoke to Air Force Times from Taiwan. This is the military talking to itself. It’s not designed for foreigners or even China’s general public to read.
Element of surprise
When it comes to conflict with the U.S., Chinese military analysts favor age-old schoolyard wisdom: Throw the first punch and hit hard.
Future conflicts are likely to be short, intense affairs that might consist of a single campaign, Cliff said. They’re thinking about ways to get the drop on us. Most of our force is not forward-deployed.China’s experts concede its army would lose a head-on fight, with one senior colonel comparing such a scenario to throwing an egg against a rock. Instead, the Chinese would attempt what Rand calls an anti-access strategy: slowing the deployment of U.S. forces to the Pacific theater, damaging operations within the region and forcing the U.S. to fight from a distance.Taking the enemy by surprise, one Chinese military expert wrote, would catch it unprepared and cause confusion within and huge psychological pressure on the enemy and help [China] win relatively large victories at relatively small costs. Another military volume suggests feigning a large-scale military training exercise to conceal the attack’s buildup.
The Dragon’s Lair
Striking U.S. air bases — specifically command-and-control facilities, aircraft hangars and surface-to-air missile launchers — would be China’s first priority if a conflict arose, according to Rand’s report.U.S. facilities in South Korea and Japan, even far-south Okinawa, sit within what Rand calls the Dragon’s Lair: a swath of land and sea along China’s coast. This is an area reachable by cruise missiles, jet-borne precision bombs and local covert operatives. Air Force bases within this area include Osan and Kunsan in South Korea, as well as Misawa, Yokota and Kadena in Japan. And in a conflict over Taiwan, any nation allowing an intervening superpower such as the U.S. to operate inside its territory can expect a Chinese attack, according to China’s defense experts.China is designing ground-launched cruise missiles capable of nailing targets more than 900 miles away — well within striking range of South Korea and much of Japan, according to the report. Cruise missiles able to reach Okinawa — home to Kadena Air Base — are in development.The Chinese would first launch concentrated and unexpected” attacks on tarmacs using runway-penetrating missiles and, soon after, would target U.S. aircraft. Saboteurs would play a role in reconnaissance, harassing operations and even assassinating key personnel, according to another military expert.
Chinese fighter jets would scramble to intercept aerial refueling tankers and cargo planes sent to shuttle in fuel, munitions, supplies or troops. High-explosive cluster bombs would target pilot quarters and other personnel buildings.Because the American public is abnormally sensitive about military casualties, according to an article in China’s Liberation Army Daily, killing U.S. airmen or other personnel would spark a domestic anti-war cry on the home front and possibly force early withdrawal of U.S. forces. (The U.S. experience in Somalia is usually cited in support of this assertion, according to the Rand report.) Once this hard-and-fast assault on U.S. bases commenced, the Chinese army would swiftly divert its forces and guard vigilantly against enemy retaliation, according to a Chinese expert.Dumb and blind The PLA also would likely use less conventional attacks on the American military’s vital communications network. The goal, as one Chinese expert put it: leaving U.S. combat capabilities blind,deaf and paralyzed.
Losing early-warning systems designed to detect incoming missiles would be, for the Air Force, the most devastating setback — one that could force the service to exit the region altogether, according to Rand.China could also launch a nuclear e-bomb, or electromagnetic explosive, that would fry U.S. communication equipment while ionizing the atmosphere for minutes to hours, according to the report. This would likely jam radio signals in a 900-mile diameter beneath the nuclear fireball.The PLA could also employ long-range anti-satellite missiles — similar to one successfully tested last January — to destroy one or more American satellites. However, the PLA has a host of less dramatic options: short-range jammers hidden in suitcases or bombs and virus attacks on Air Force computer networks.
U.S. Air Force options
Shielding against a swift Chinese onslaught is, according to Rand, as simple as reinforcing a runway or as complex as cloaking the orbit of military satellites.In the short term, U.S. air bases inside the Dragon’s Lair should add an extra layer of concrete to their runways and bury fuel tanks underground. All aircraft, the report said, should be parked in hardened shelters, especially fighter jets.Parking larger aircraft — bombers, tankers and E-3 Sentry Airborne Warning and Control Systems jets — in hard-shell hangars would be expensive and difficult but likely worth the cost, according to the report.U.S. fighter jets remain the best defense against incoming Chinese missile attacks. But, given China’s taste for sudden attacks, surface-launched missile defense systems must be installed long before a conflict roils. Because the PLA is expected to strike quickly, the report said, waiting for the first tremors of conflict is not an option.The Air Force also should fortify itself against Chinese hackers by using software encryption, isolating critical computer systems and preparing contingency plans to communicate without a high-bandwidth network. Though China maintains a no first use nuclear bomb policy, the U.S., according to Rand, should warn China that nuclear electromagnetic pulse attacks will be considered acts of nuclear aggression and could prompt nuclear retaliation.
Rand insists the Air Force must defend satellites — which support communication, reconnaissance, bomb guidance and more — against China’s proven satellite-killing missiles. This could be accomplished in the Cold War tradition of mutually assured destruction by threatening to retaliate in kind if the PLA blasts U.S. satellites.That might be the one restraining factor, Cliff said. They might not want to start that space war.Or, Rand suggests, the U.S. could invest heavily in satellite protection or evasion techniques, including stealth, blending in with other satellite constellations or perhaps developing and deploying microsatellites capable of swarming to defend larger satellites, which the Defense Advanced Research Projects Agency is working toward.Could this really happen? The Chinese first-strike strategy is more than hypothetical, according to the report. But in the near term, at least, it’s considered unlikely.If the most contentious issue is Taiwan, Cliff said, then the likely trigger would be Taiwanese elections, where assertions of complete independence from the mainland can infuriate Chinese leaders. China’s current president, Hu Jintao, has built up China’s military but also its ties with America. In 2012, however, when Taiwan holds an election and mainland China’s leadership is expected to turn over, perhaps for the worse, the risk of conflict could increase.
It really depends on the circumstances, Cliff said. Would Taiwan be the provocateur? If so, it might be hard for the American public to support intervention.However, if China moves to capture control of the island, Cliff said he believes the U.S. would face a rocky dilemma.Are we really going to let a small, democratic country get snuffed out by a huge authoritarian country — especially when you think about how our own country came into existence? Cliff said.As China pours more resources into its evolving and expanding military, it buys the power to more strongly assert itself against America. In November, China denied U.S. Navy minesweepers shelter from a storm and, in another incident that month, turned down an Air Force C-17 flight shuttling supplies to the American consulate in Hong Kong. Experts speculate this was a rebuff to American arms sales to Taiwan, as well as President Bush’s autumn meeting with the Dalai Lama, the exiled spiritual leader of another state China claims, Tibet.If this conflict happened today, I’m certain we’d prevail, Cliff said. But as time goes on, that’s not a given.
I WRITE NEWS ABOUT AND PUT NEWS ARTICLES ABOUT ISRAEL AND JERUSALEM PERTAINING TO BIBLE PROPHESY HAPPENINGS.JOEL 3:20 But Judah (ISRAEL) shall dwell for ever, and Jerusalem from generation to generation.(THATS ISRAEL-JERUSALEM WILL NEVER BE DESTROYED AGAIN)-WE CHRISTIANS ARE ALL WAITING PATIENTLY FOR THE PRE-TRIBULATION RAPTURE TO OCCUR.SO WE CAN GO TO JESUS AND GET OUR NEVER DYING BODIES.SO WE CAN RULE OVER CITIES OURSELVES.WHILE JESUS RULES FROM DAVIDS THRONE FOREVER IN JERUSALEM.
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Monday, January 28, 2008
THE MITHRAS CULT OF ROME
THE FUTURE EU JEWISH DICTATOR FROM A MILITARY CULT POSSIBLY
DANIEL 8:23-25
23 And in the latter time of their kingdom, when the transgressors are come to the full, a king of fierce countenance, and understanding dark sentences, shall stand up.
24 And his power shall be mighty, but not by his own power: and he shall destroy wonderfully, and shall prosper, and practise, and shall destroy the mighty and the holy people.
25 And through his policy also he shall cause craft to prosper in his hand; and he shall magnify himself in his heart, and by peace shall destroy many: he shall also stand up against the Prince of princes; but he shall be broken without hand.
DANIEL 11:36-39
36 And the king shall do according to his will; and he shall exalt himself, and magnify himself above every god, and shall speak marvellous things against the God of gods, and shall prosper till the indignation be accomplished: for that that is determined shall be done.
37 Neither shall he regard the God of his fathers, nor the desire of women, nor regard any god: for he shall magnify himself above all.
38 But in his estate shall he honour the God of forces: and a god whom his fathers knew not shall he honour with gold, and silver, and with precious stones, and pleasant things.
39 Thus shall he do in the most strong holds with a strange god, whom he shall acknowledge and increase with glory: and he shall cause them to rule over many, and shall divide the land for gain.
THIS FUTURE EU JEWISH DICTATOR HAS TO DECIEVE ISRAEL INTO THINKING HE IS THEIR MESSIAH AS WELL AS MUSLIMS. AND SINCE HE WILL BE FROM A CULT OF WAR, HE MIGHT BE INVOLVED IN THIS CULT.
SINCE THE ISRAELI MYSTICS ARE INVOLVED IN KABBALAH, HE MIGHT HAVE BEEN INVOLVED IN THE KABBALAH AND THEN SWITCHED TO THE MITHRAS CULT. THIS CULT INVOLVES THE SUN AND ASTROLOGICAL SIGNS.
THIS CULT ALSO DEALS WITH AN AXIS TILT SO IT COULD BE RELATED TO DEC 21,2012 AS MAYANS BELIEVE WE COULD HAVE AN AXIS TILT ON THAT DAY FROM THE COSMIC DISASTERS (IF THEY HAPPEN).
IF THE FUTURE EU JEWISH DICTATOR IS FROM THIS ROMAN MILITARY CULT AND THE RAPTURE WOULD OCCUR JUST BEFORE DEC 21,2012 AND THE AXIS ROTATES THIS MIGHT BE THE EVENT THAT BRINGS THE DICTATOR ON THE SCENE AND IN HIS MIND FROM SATANIC FORCES HE WOULD KNOW ITS HIS TIME TO RULE THE EARTH FOR 7 YEARS.
THIS IS JUST MY TRAIN OF THOUGHT, BUT YOU NEVER KNOW, THIS IS THE ONLY MILITARY CULT I THOUGHT COULD BE OF ROMAN DESCENT DECIEVE PEOPLE INTO BELIEVING HE IS GOD AND BE A WAR MONGERER AT THE SAME TIME.
The Cosmic Mysteries of Mithras
The ancient Roman religion known as the Mithraic mysteries has captivated the imaginations of scholars for generations. There are two reasons for this fascination. First, like the other ancient mystery religions, such as the Eleusinian mysteries and the mysteries of Isis, Mithraism maintained strict secrecy about its teachings and practices, revealing them only to initiates. As a result, reconstructing the beliefs of the Mithraic devotees has posed an enormously intriguing challenge to scholarly ingenuity. Second, Mithraism arose in the Mediterranean world at exactly the same time as did Christianity, and thus the study of the cult holds the promise of shedding vital light on the cultural dynamics that led to the rise of Christianity.
Owing to the cult's secrecy, we possess almost no literary evidence about the beliefs of Mithraism. The few texts that do refer to the cult come not from Mithraic devotees themselves, but rather from outsiders such as early Church fathers, who mentioned Mithraism in order to attack it, and Platonic philosophers, who attempted to find support in Mithraic symbolism for their own philosophical ideas. However, although our literary sources for Mithraism are extremely sparse, an abundance of material evidence for the cult exists in the many Mithraic temples and artifacts that archaeologists have found scattered throughout the Roman empire, from England in the north and west to Palestine in the south and east. The temples, called mithraea by scholars, were usually built underground in imitation of caves. These subterranean temples were filled with an extremely elaborate iconography: carved reliefs, statues, and paintings, depicting a variety of enigmatic figures and scenes. This iconography is our primary source of knowledge about Mithraic beliefs, but because we do not have any written accounts of its meaning the ideas that it expresses have proven extraordinarily difficult to decipher.
Underground Mithraic temple in Rome
The typical mithraeum was a small rectangular subterranean chamber, on the order of 75 feet by 30 feet with a vaulted ceiling. An aisle usually ran lengthwise down the center of the temple, with a stone bench on either side two or three feet high on which the cult's members would recline during their meetings. On average a mithraeum could hold perhaps twenty to thirty people at a time. At the back of the mithraeum at the end of the aisle was always found a representation-- usually a carved relief but sometimes a statue or painting-- of the central icon of Mithraism: the so-called tauroctony or bull-slaying scene in which the god of the cult, Mithras, accompanied by a dog, a snake, a raven, and a scorpion, is shown in the act of killing a bull. Other parts of the temple were decorated with various scenes and figures. There were many hundreds-- perhaps thousands-- of Mithraic temples in the Roman empire. The greatest concentrations have been found in the city of Rome itself, and in those places in the empire (often in the most distant frontiers) where Roman soldiers-- who made up a major segment of the cult's membership-- were stationed.
Mithraeum in Capua, Italy
Our earliest evidence for the Mithraic mysteries places their appearance in the middle of the first century B.C.: the historian Plutarch says that in 67 B.C. a large band of pirates based in Cilicia (a province on the southeastern coast of Asia Minor) were practicing secret rites of Mithras. The earliest physical remains of the cult date from around the end of the first century A.D., and Mithraism reached its height of popularity in the third century. In addition to soldiers, the cult's membership included significant numbers of bureaucrats and merchants. Women were excluded. Mithraism declined with the rise to power of Christianity, until the beginning of the fifth century, when Christianity became strong enough to exterminate by force rival religions such as Mithraism.
For most of the twentieth century it has been assumed that Mithraism was imported from Iran, and that Mithraic iconography must therefore represent ideas drawn from ancient Iranian mythology. The reason for this is that the name of the god worshipped in the cult, Mithras, is a Greek and Latin form of the name of an ancient Iranian god, Mithra; in addition, Roman authors themselves expressed a belief that the cult was Iranian in origin. At the end of the nineteenth century Franz Cumont, the great Belgian historian of ancient religion, published a magisterial two- volume work on the Mithraic mysteries based on the assumption of the Iranian origins of the cult. Cumont's work immediately became accepted as the definitive study of the cult, and remained virtually unchallenged for over seventy years.
There were, however, a number of serious problems with Cumont's assumption that the Mithraic mysteries derived from ancient Iranian religion. Most significant among these is that there is no parallel in ancient Iran to the iconography which is the primary fact of the Roman Mithraic cult. For example, as already mentioned, by far the most important icon in the Roman cult was the tauroctony. This scene shows Mithras in the act of killing a bull, accompanied by a dog, a snake, a raven, and a scorpion; the scene is depicted as taking place inside a cave like the mithraeum itself. This icon was located in the most important place in every mithraeum, and therefore must have been an expression of the central myth of the Roman cult. Thus, if the god Mithras of the Roman religion was actually the Iranian god Mithra, we should expect to find in Iranian mythology a story in which Mithra kills a bull. However, the fact is that no such Iranian myth exists: in no known Iranian text does Mithra have anything to do with killing a bull.
Mithras killing bull
Franz Cumont had responded to this problem by focusing on an ancient Iranian text in which a bull is indeed killed, but in which the bull-slayer is not Mithra but rather Ahriman, the force of cosmic evil in Iranian religion. Cumont argued that there must have existed a variant of this myth-- a variant for which there was, however, no actual evidence-- in which the bull-slayer had been transformed from Ahriman to Mithra. It was this purely hypothetical variant on the myth of Ahriman's killing of a bull that according to Cumont lay behind the tauroctony icon of the Roman cult of Mithras.
In the absence of any convincing alternative, Cumont's explanation satisfied scholars for more than seventy years. However, in 1971 the First International Congress of Mithraic Studies was held in Manchester England, and in the course of this Congress Cumont's theories came under concerted attack. Was it not possible, scholars at the Congress asked, that the Roman cult of Mithras was actually a new religion, and had simply borrowed the name of an Iranian god in order to give itself an exotic oriental flavor? If such a scenario seemed plausible, these scholars argued, one could no longer assume without question that the proper way to interpret Mithraism was to find parallels to its elements in ancient Iranian religion. In particular, Franz Cumont's interpretation of the tauroctony as representing an Iranian myth was now no longer unquestionable. Thus from 1971 on, the meaning of the Mithraic tauroctony suddenly became a mystery: if this bull-slaying icon did not represent an ancient Iranian myth, what did it represent?
Within a few years after the 1971 Congress, a radically different approach to explaining the tauroctony began to be pursued by a number of scholars. It is not an exaggeration to say that this approach has in just the past few years succeeded in completely revolutionizing the study of the Mithraic mysteries. According to the proponents of this interpretation, the tauroctony is not, as Cumont and his followers claimed, a pictorial representation of an Iranian myth, but is rather something utterly different: namely, an astronomical star map!
This remarkable explanation of the tauroctony is based on two facts. First, every figure found in the standard tauroctony has a parallel among a group of constellations located along a continuous band in the sky: the bull is paralleled by Taurus, the dog by Canis Minor, the snake by Hydra, the raven by Corvus, and the scorpion by Scorpio. Second, Mithraic iconography in general is pervaded by explicit astronomical imagery: the zodiac, planets, sun, moon, and stars are often portrayed in Mithraic art (note for example the stars around the head of Mithras in the carving of the tauroctony illustrated above); in addition, numerous ancient authors speak about astronomical subjects in connection with Mithraism. In the writings of the Neoplatonic philosopher Porphyry, for example, we find recorded a tradition that the cave which is depicted in the tauroctony and which the underground Mithraic temples were designed to imitate was intended to be an image of the cosmos. Given the general presence of astronomical motifs in Mithraic art and ideology, the parallel noted above between the tauroctony-figures and constellations is unlikely to be coincidence.
Tauroctony encircled by zodiac
My own research over the past decade has been devoted to discovering why these particular constellations might have been seen as especially important, and how an icon representing them could have come to form the core of a powerful religious movement in the Roman Empire.
In order to answer these questions, we must first have in mind a few facts about ancient cosmology. Today we know that the earth rotates on its axis once a day, and revolves around the sun once a year. However, Greco-Roman astronomy at the time of the Mithraic mysteries was based on a so-called geocentric cosmology, according to which the earth was fixed and immovable at the center of the universe and everything went around it. In this cosmology the universe itself was imagined as being bounded by a great sphere to which the stars, arranged in the various constellations, were attached. So, while we today understand that the earth rotates on its axis once every day, in antiquity it was believed instead that once a day the great sphere of the stars rotated around the earth, spinning on an axis that ran from the sphere's north pole to its south pole. As it spun, the cosmic sphere was believed to carry the sun along with it, resulting in the apparent movment of the sun around the earth once a day.
This diagram shows the daily rotation of the cosmic sphere around the earth according to the geocentric cosmology. As shown here, the sun is carried along by the cosmic sphere around the earth once a day. However, as explained below, in the geocentric cosmology the sun was also believed to possess a second movement beyond its daily rotation with the cosmic sphere: namely, its yearly revolution along the circle of the zodiac.
In addition to this daily rotation of the cosmic sphere carrying the sun along with it, the ancients also attributed a second, slower motion to the sun. While today we know that the earth revolves around the sun once a year, in antiquity it was believed instead that once a year the sun-- which was understood as being closer to the earth than the sphere of the stars-- traveled around the earth, tracing a great circle in the sky against the background of the constellations. This circle traced by the sun during the course of the year was known as the zodiac-- a word meaning living figures, which was a reference to the fact that as the sun moved along the circle of the zodiac it passed in front of twelve different constellations which were represented as having various animal and human forms.
Zodiac (circle of 12 figures) with sun in Aries. In the geocentric cosmology the sun was believed to move along this circle around the earth once a year. The other cosmic circle shown here, parallel to the earth's equator, is called the celestial equator.
Because the ancients believed in the real existence of the great sphere of the stars, its various parts-- such as its axis and poles-- played a central role in the cosmology of the time. In particular, one important attribute of the sphere of the stars was much better known in antiquity than it is today: namely, its equator, known as the celestial equator. Just as the earth's equator is defined as a circle around the earth equidistant from the north and south poles, so the celestial equator was understood as a circle around the sphere of the stars equidistant from the sphere's poles. The circle of the celestial equator was seen as having a particularly special importance because of the two points where it crosses the circle of the zodiac: for these two points are the equinoxes, that is, the places where the sun, in its movement along the zodiac, appears to be on the first day of spring and the first day of autumn. Thus the celestial equator was responsible for defining the seasons, and hence had a very concrete significance in addition to its abstract astronomical meaning.
As a result, the celestial equator was often described in ancient popular literature about the stars. Plato, for example, in his dialogue Timaeus said that when the creator of the universe first formed the cosmos, he shaped its substance in the form of the letter X, representing the intersection of the two celestial circles of the zodiac and the celestial equator. This cross-shaped symbol was often depicted in ancient art to indicate the cosmic sphere. In fact, one of the most famous examples of this motif is a Mithraic stone carving showing the so-called lion-headed god, whose image is often found in Mithraic temples, standing on a globe that is marked with the cross representing the two circles of the zodiac and the celestial equator.
Lion-headed god standing on globe with crossed circles
One final fact about the celestial equator is crucial: namely, that it does not remain fixed, but rather possesses a slow movement known as the precession of the equinoxes. This movement, we know today, is caused by a wobble in the earth's rotation on its axis. As a result of this wobble, the celestial equator appears to change its position over the course of thousands of years. This movement is known as the precession of the equinoxes because its most easily observable effect is a change in the positions of the equinoxes, the places where the celestial equator crosses the zodiac. In particular, the precession results in the equinoxes moving slowly backward along the zodiac, passing through one zodiacal constellation every 2,160 years and through the entire zodiac every 25,920 years. Thus, for example, today the spring equinox is in the constellation of Pisces, but in a few hundred years it will be moving into Aquarius (the so-called dawning of the Age of Aquarius). More to our point here, in Greco-Roman times the spring equinox was in the constellation Aries, which it had entered around 2,000 B.C.
It is this phenomenon of the precession of the equinoxes that provides the key to unlocking the secret of the astronomical symbolism of the Mithraic tauroctony. For the constellations pictured in the standard tauroctony have one thing in common: namely, they all lay on the celestial equator as it was positioned during the epoch immediately preceeding the Greco-Roman Age of Aries. During that earlier age, which we may call the Age of Taurus, lasting from around 4,000 to 2,000 B.C., the celestial equator passed through Taurus the Bull (the spring equinox of that epoch), Canis Minor the Dog, Hydra the Snake, Corvus the Raven, and Scorpio the Scorpion (the autumn equinox): that is, precisely the constellations represented in the Mithraic tauroctony.
In the above diagram the celestial equator intersects the zodiac in Aries. This was the situation during the Age of Aries. The sun is here pictured (in Aries) as it was located on the day of the spring equinox in that age.
Here the cosmic axis has wobbled, so that the celestial equator intersects the zodiac in Taurus-- the situation during the Age of Taurus. The sun is here pictured (in Taurus) as it was located on the day of the spring equinox in that age. In this Age of Taurus the celestial equator passed through Taurus, Canis Minor, Hydra, Corvus, and Scorpio: precisely the constellations pictured in the Mithraic bull-slaying icon.
In fact, we may even go one step further. For during the Age of Taurus, when the equinoxes were in Taurus and Scorpio, the two solstices-- which are also shifted by the precession-- were in Leo the Lion and Aquarius the Waterbearer. (In the above diagram of the Age of Taurus, Leo and Aquarius are the northernmost and southernmost constellations of the zodiacal circle respectively-- these were the positions of the summer and winter solstices in that age.) It is thus of great interest to note that in certain regions of the Roman empire a pair of symbols was sometimes added to the tauroctony: namely, a lion and a cup. These symbols must represent the constellations Leo and Aquarius, the locations of the solstices during the Age of Taurus. Thus all of the figures found in the tauroctony represent constellations that had a special position in the sky during the Age of Taurus.
The Mithraic tauroctony, then, was apparently designed as a symbolic representation of the astronomical situation that obtained during the Age of Taurus. But what religious significance could this have had, so that the tauroctony could have come to form the central icon of a powerful cult? The answer to this question lies in the fact that the phenomenon of the precession of the equinoxes was unknown throughout most of antiquity: it was discovered for the first time around 128 B.C. by the great Greek astronomer Hipparchus. Today we know that the precession is caused by a wobble in the earth's rotation on its axis. However, for Hipparchus-- because he held to the ancient geocentric cosmology in which the earth was believed to be immovable-- what we today know to be a movement of the earth could only be understood as a movement of the entire cosmic sphere. In other words, Hipparchus's discovery amounted to the discovery that the entire universe was moving in a way that no one had ever been aware of before!
At the time Hipparchus made his discovery, Mediterranean intellectual and religious life was pervaded by astrological beliefs. It was widely believed that the stars and planets were living gods, and that their movements controlled all aspects of human existence. In addition, at this time most people believed in what scholars call astral immortality: that is, the idea that after death the human soul ascends up through the heavenly spheres to an afterlife in the pure and eternal world of the stars. In time, the celestial ascent of the soul came to be seen as a difficult voyage, requiring secret passwords to be recited at each level of the journey. In such circumstances, Hipparchus's discovery would have had profound religious implications. A new force had been detected capable of shifting the cosmic sphere: was it not likely that this new force was a sign of the activity of a new god, a god so powerful that he was capable of moving the entire universe?
Hipparchus's discovery of the precession made it clear that before the Greco-Roman period, in which the spring equinox was in the constellation of Aries the Ram, the spring equinox had last been in Taurus the Bull. Thus, an obvious symbol for the phenomenon of the precession would have been the death of a bull, symbolizing the end of the Age of Taurus brought about by the precession. And if the precession was believed to be caused by a new god, then that god would naturally become the agent of the death of the bull: hence, the bull-slayer.
This, I propose, is the origin and nature of Mithras the cosmic bull-slayer. His killing of the bull symbolizes his supreme power: namely, the power to move the entire universe, which he had demonstrated by shifting the cosmic sphere in such a way that the spring equinox had moved out of Taurus the Bull.
Given the pervasive influence in the Greco-Roman period of astrology and astral immortality, a god possessing such a literally world-shaking power would clearly have been eminently worthy of worship: since he had control over the cosmos, he would automatically have power over the astrological forces determining life on earth, and would also possess the ability to guarantee the soul a safe journey through the celestial spheres after death.
That Mithras was believed to possess precisely such a cosmic power is in fact proven by a number of Mithraic artworks depicting Mithras in various ways as having control over the universe. For example, one scene shows a youthful Mithras holding the cosmic sphere in one hand while with his other hand he rotates the circle of the zodiac.
Mithras holding cosmic sphere and rotating zodiacem
Another image shows Mithras in the role of the god Atlas, supporting on his shoulder the great sphere of the universe, as Atlas traditionally does.
Mithras as Atlas
A further example is provided by a number of tauroctonies that symbolize Mithras's cosmic power by showing him with the starry sky contained beneath his flying cape (see illustration at beginning of article).
If Mithras was in fact believed to be capable of moving the entire universe, then he must have been understood as in some sense residing outside of the cosmos. This idea may help us to understand another very common Mithraic iconographical motif: namely, the so-called rock-birth of Mithras. This scene shows Mithras emerging from the top of a roughly spherical or egg-shaped rock, which is usually depicted with a snake entwined around it.
Rock-Birth of Mithras
As I mentioned previously, the tauroctony depicts the bull-slaying as taking place inside a cave, and the Mithraic temples were built in imitation of caves. But caves are precisely hollows within the rocky earth, which suggests that the rock from which Mithras is born is meant to represent the Mithraic cave as seen from the outside. Now as we saw earlier, the ancient author Porphyry records the tradition that the Mithraic cave was intended to be an image of the cosmos. Of course, the hollow cave would have to be an image of the cosmos as seen from the inside, looking out at the enclosing, cave-like sphere of the stars. But if the cave symbolizes the cosmos as seen from the inside, it follows that the rock out of which Mithras is born must ultimately be a symbol for the cosmos as seen from the outside. This idea is not as abstract as might first appear, for artistic representations of the cosmos as seen from the outside were in fact very common in antiquity. A famous example is the Atlas Farnese statue, showing Atlas bearing on his shoulder the cosmic globe, on which are depicted the constellations as they would appear from an imaginary vantage point outside of the universe.
Atlas Farnese statue, 2nd century A.D.
That the rock from which Mithras is born does indeed represent the cosmos is proven by the snake that entwines it: for this image evokes unmistakeably the famous Orphic myth of the snake-entwined cosmic egg out of which the universe was formed when the creator-god Phanes emerged from it at the beginning of time. Indeed, the Mithraists themselves explicitly identified Mithras with Phanes, as we know from an inscription found in Rome and from the iconography of a Mithraic monument located in England.
The birth of Mithras from the rock, therefore, would appear to represent the idea that he is in some sense greater than the cosmos. Capable of moving the entire universe, he cannot be contained within the cosmic sphere, and is therefore depicted in the rock-birth as bursting out of the enclosing cave of the universe, and establishing his presence in the transcendent space beyond the cosmos.
This imaginary place beyond the universe had been described vividly by Plato several centuries before the origins of Mithraism. In his dialogue Phaedrus (247B-C) Plato envisions a journey by a soul to the outermost boundary of the cosmos, and then gives us a glimpse of what the soul would see if for a brief moment it were able to look upon the regions without. Of that place beyond the heavens, says Plato,
none of our earthly poets has yet sung, and none shall sing worthily. But this is the manner of it, for assuredly we must be bold to speak what is true, above all when our discourse is upon truth. It is there that true being dwells, without colour or shape, that cannot be touched; reason alone, the soul's pilot, can behold it, and all true knowledge is knowledge thereof.
Beyond the heavens
I would suggest that the awe-inspiring quality of Plato's vision of what is beyond the outermost boundary of the cosmos also lies behind the appeal of Mithras as a divine being whose proper domain is outside of the universe. As the text from Plato shows, the establishment by ancient astronomers of the sphere of the stars as the absolute boundary of the cosmos only encouraged the human imagination to project itself beyond that boundary in an exhilarating leap into an infinite mystery. There beyond the cosmos dwelled the ultimate divine forces, and Mithras's ability to move the entire universe made him one with those forces.
Here in the end we may sense a profound kinship between Mithraism and Christianity. For early Christianity also contained at its core an ideology of cosmic transcendence. Nowhere is this better expressed than in the opening of the earliest gospel, Mark. There, at the beginning of the foundation story of Christianity, we find Jesus, at the moment of his baptism, having a vision of the heavens torn open. Just as Mithras is revealed as a being from beyond the universe capable of altering the cosmic spheres, so here we find Jesus linked with a rupture of the heavens, an opening into the numinous realms beyond the furthest cosmic boundaries. Perhaps, then, the figures of Jesus and Mithras are to some extent both manifestations of a single deep longing in the human spirit for a sense of contact with the ultimate mystery.
DANIEL 8:23-25
23 And in the latter time of their kingdom, when the transgressors are come to the full, a king of fierce countenance, and understanding dark sentences, shall stand up.
24 And his power shall be mighty, but not by his own power: and he shall destroy wonderfully, and shall prosper, and practise, and shall destroy the mighty and the holy people.
25 And through his policy also he shall cause craft to prosper in his hand; and he shall magnify himself in his heart, and by peace shall destroy many: he shall also stand up against the Prince of princes; but he shall be broken without hand.
DANIEL 11:36-39
36 And the king shall do according to his will; and he shall exalt himself, and magnify himself above every god, and shall speak marvellous things against the God of gods, and shall prosper till the indignation be accomplished: for that that is determined shall be done.
37 Neither shall he regard the God of his fathers, nor the desire of women, nor regard any god: for he shall magnify himself above all.
38 But in his estate shall he honour the God of forces: and a god whom his fathers knew not shall he honour with gold, and silver, and with precious stones, and pleasant things.
39 Thus shall he do in the most strong holds with a strange god, whom he shall acknowledge and increase with glory: and he shall cause them to rule over many, and shall divide the land for gain.
THIS FUTURE EU JEWISH DICTATOR HAS TO DECIEVE ISRAEL INTO THINKING HE IS THEIR MESSIAH AS WELL AS MUSLIMS. AND SINCE HE WILL BE FROM A CULT OF WAR, HE MIGHT BE INVOLVED IN THIS CULT.
SINCE THE ISRAELI MYSTICS ARE INVOLVED IN KABBALAH, HE MIGHT HAVE BEEN INVOLVED IN THE KABBALAH AND THEN SWITCHED TO THE MITHRAS CULT. THIS CULT INVOLVES THE SUN AND ASTROLOGICAL SIGNS.
THIS CULT ALSO DEALS WITH AN AXIS TILT SO IT COULD BE RELATED TO DEC 21,2012 AS MAYANS BELIEVE WE COULD HAVE AN AXIS TILT ON THAT DAY FROM THE COSMIC DISASTERS (IF THEY HAPPEN).
IF THE FUTURE EU JEWISH DICTATOR IS FROM THIS ROMAN MILITARY CULT AND THE RAPTURE WOULD OCCUR JUST BEFORE DEC 21,2012 AND THE AXIS ROTATES THIS MIGHT BE THE EVENT THAT BRINGS THE DICTATOR ON THE SCENE AND IN HIS MIND FROM SATANIC FORCES HE WOULD KNOW ITS HIS TIME TO RULE THE EARTH FOR 7 YEARS.
THIS IS JUST MY TRAIN OF THOUGHT, BUT YOU NEVER KNOW, THIS IS THE ONLY MILITARY CULT I THOUGHT COULD BE OF ROMAN DESCENT DECIEVE PEOPLE INTO BELIEVING HE IS GOD AND BE A WAR MONGERER AT THE SAME TIME.
The Cosmic Mysteries of Mithras
The ancient Roman religion known as the Mithraic mysteries has captivated the imaginations of scholars for generations. There are two reasons for this fascination. First, like the other ancient mystery religions, such as the Eleusinian mysteries and the mysteries of Isis, Mithraism maintained strict secrecy about its teachings and practices, revealing them only to initiates. As a result, reconstructing the beliefs of the Mithraic devotees has posed an enormously intriguing challenge to scholarly ingenuity. Second, Mithraism arose in the Mediterranean world at exactly the same time as did Christianity, and thus the study of the cult holds the promise of shedding vital light on the cultural dynamics that led to the rise of Christianity.
Owing to the cult's secrecy, we possess almost no literary evidence about the beliefs of Mithraism. The few texts that do refer to the cult come not from Mithraic devotees themselves, but rather from outsiders such as early Church fathers, who mentioned Mithraism in order to attack it, and Platonic philosophers, who attempted to find support in Mithraic symbolism for their own philosophical ideas. However, although our literary sources for Mithraism are extremely sparse, an abundance of material evidence for the cult exists in the many Mithraic temples and artifacts that archaeologists have found scattered throughout the Roman empire, from England in the north and west to Palestine in the south and east. The temples, called mithraea by scholars, were usually built underground in imitation of caves. These subterranean temples were filled with an extremely elaborate iconography: carved reliefs, statues, and paintings, depicting a variety of enigmatic figures and scenes. This iconography is our primary source of knowledge about Mithraic beliefs, but because we do not have any written accounts of its meaning the ideas that it expresses have proven extraordinarily difficult to decipher.
Underground Mithraic temple in Rome
The typical mithraeum was a small rectangular subterranean chamber, on the order of 75 feet by 30 feet with a vaulted ceiling. An aisle usually ran lengthwise down the center of the temple, with a stone bench on either side two or three feet high on which the cult's members would recline during their meetings. On average a mithraeum could hold perhaps twenty to thirty people at a time. At the back of the mithraeum at the end of the aisle was always found a representation-- usually a carved relief but sometimes a statue or painting-- of the central icon of Mithraism: the so-called tauroctony or bull-slaying scene in which the god of the cult, Mithras, accompanied by a dog, a snake, a raven, and a scorpion, is shown in the act of killing a bull. Other parts of the temple were decorated with various scenes and figures. There were many hundreds-- perhaps thousands-- of Mithraic temples in the Roman empire. The greatest concentrations have been found in the city of Rome itself, and in those places in the empire (often in the most distant frontiers) where Roman soldiers-- who made up a major segment of the cult's membership-- were stationed.
Mithraeum in Capua, Italy
Our earliest evidence for the Mithraic mysteries places their appearance in the middle of the first century B.C.: the historian Plutarch says that in 67 B.C. a large band of pirates based in Cilicia (a province on the southeastern coast of Asia Minor) were practicing secret rites of Mithras. The earliest physical remains of the cult date from around the end of the first century A.D., and Mithraism reached its height of popularity in the third century. In addition to soldiers, the cult's membership included significant numbers of bureaucrats and merchants. Women were excluded. Mithraism declined with the rise to power of Christianity, until the beginning of the fifth century, when Christianity became strong enough to exterminate by force rival religions such as Mithraism.
For most of the twentieth century it has been assumed that Mithraism was imported from Iran, and that Mithraic iconography must therefore represent ideas drawn from ancient Iranian mythology. The reason for this is that the name of the god worshipped in the cult, Mithras, is a Greek and Latin form of the name of an ancient Iranian god, Mithra; in addition, Roman authors themselves expressed a belief that the cult was Iranian in origin. At the end of the nineteenth century Franz Cumont, the great Belgian historian of ancient religion, published a magisterial two- volume work on the Mithraic mysteries based on the assumption of the Iranian origins of the cult. Cumont's work immediately became accepted as the definitive study of the cult, and remained virtually unchallenged for over seventy years.
There were, however, a number of serious problems with Cumont's assumption that the Mithraic mysteries derived from ancient Iranian religion. Most significant among these is that there is no parallel in ancient Iran to the iconography which is the primary fact of the Roman Mithraic cult. For example, as already mentioned, by far the most important icon in the Roman cult was the tauroctony. This scene shows Mithras in the act of killing a bull, accompanied by a dog, a snake, a raven, and a scorpion; the scene is depicted as taking place inside a cave like the mithraeum itself. This icon was located in the most important place in every mithraeum, and therefore must have been an expression of the central myth of the Roman cult. Thus, if the god Mithras of the Roman religion was actually the Iranian god Mithra, we should expect to find in Iranian mythology a story in which Mithra kills a bull. However, the fact is that no such Iranian myth exists: in no known Iranian text does Mithra have anything to do with killing a bull.
Mithras killing bull
Franz Cumont had responded to this problem by focusing on an ancient Iranian text in which a bull is indeed killed, but in which the bull-slayer is not Mithra but rather Ahriman, the force of cosmic evil in Iranian religion. Cumont argued that there must have existed a variant of this myth-- a variant for which there was, however, no actual evidence-- in which the bull-slayer had been transformed from Ahriman to Mithra. It was this purely hypothetical variant on the myth of Ahriman's killing of a bull that according to Cumont lay behind the tauroctony icon of the Roman cult of Mithras.
In the absence of any convincing alternative, Cumont's explanation satisfied scholars for more than seventy years. However, in 1971 the First International Congress of Mithraic Studies was held in Manchester England, and in the course of this Congress Cumont's theories came under concerted attack. Was it not possible, scholars at the Congress asked, that the Roman cult of Mithras was actually a new religion, and had simply borrowed the name of an Iranian god in order to give itself an exotic oriental flavor? If such a scenario seemed plausible, these scholars argued, one could no longer assume without question that the proper way to interpret Mithraism was to find parallels to its elements in ancient Iranian religion. In particular, Franz Cumont's interpretation of the tauroctony as representing an Iranian myth was now no longer unquestionable. Thus from 1971 on, the meaning of the Mithraic tauroctony suddenly became a mystery: if this bull-slaying icon did not represent an ancient Iranian myth, what did it represent?
Within a few years after the 1971 Congress, a radically different approach to explaining the tauroctony began to be pursued by a number of scholars. It is not an exaggeration to say that this approach has in just the past few years succeeded in completely revolutionizing the study of the Mithraic mysteries. According to the proponents of this interpretation, the tauroctony is not, as Cumont and his followers claimed, a pictorial representation of an Iranian myth, but is rather something utterly different: namely, an astronomical star map!
This remarkable explanation of the tauroctony is based on two facts. First, every figure found in the standard tauroctony has a parallel among a group of constellations located along a continuous band in the sky: the bull is paralleled by Taurus, the dog by Canis Minor, the snake by Hydra, the raven by Corvus, and the scorpion by Scorpio. Second, Mithraic iconography in general is pervaded by explicit astronomical imagery: the zodiac, planets, sun, moon, and stars are often portrayed in Mithraic art (note for example the stars around the head of Mithras in the carving of the tauroctony illustrated above); in addition, numerous ancient authors speak about astronomical subjects in connection with Mithraism. In the writings of the Neoplatonic philosopher Porphyry, for example, we find recorded a tradition that the cave which is depicted in the tauroctony and which the underground Mithraic temples were designed to imitate was intended to be an image of the cosmos. Given the general presence of astronomical motifs in Mithraic art and ideology, the parallel noted above between the tauroctony-figures and constellations is unlikely to be coincidence.
Tauroctony encircled by zodiac
My own research over the past decade has been devoted to discovering why these particular constellations might have been seen as especially important, and how an icon representing them could have come to form the core of a powerful religious movement in the Roman Empire.
In order to answer these questions, we must first have in mind a few facts about ancient cosmology. Today we know that the earth rotates on its axis once a day, and revolves around the sun once a year. However, Greco-Roman astronomy at the time of the Mithraic mysteries was based on a so-called geocentric cosmology, according to which the earth was fixed and immovable at the center of the universe and everything went around it. In this cosmology the universe itself was imagined as being bounded by a great sphere to which the stars, arranged in the various constellations, were attached. So, while we today understand that the earth rotates on its axis once every day, in antiquity it was believed instead that once a day the great sphere of the stars rotated around the earth, spinning on an axis that ran from the sphere's north pole to its south pole. As it spun, the cosmic sphere was believed to carry the sun along with it, resulting in the apparent movment of the sun around the earth once a day.
This diagram shows the daily rotation of the cosmic sphere around the earth according to the geocentric cosmology. As shown here, the sun is carried along by the cosmic sphere around the earth once a day. However, as explained below, in the geocentric cosmology the sun was also believed to possess a second movement beyond its daily rotation with the cosmic sphere: namely, its yearly revolution along the circle of the zodiac.
In addition to this daily rotation of the cosmic sphere carrying the sun along with it, the ancients also attributed a second, slower motion to the sun. While today we know that the earth revolves around the sun once a year, in antiquity it was believed instead that once a year the sun-- which was understood as being closer to the earth than the sphere of the stars-- traveled around the earth, tracing a great circle in the sky against the background of the constellations. This circle traced by the sun during the course of the year was known as the zodiac-- a word meaning living figures, which was a reference to the fact that as the sun moved along the circle of the zodiac it passed in front of twelve different constellations which were represented as having various animal and human forms.
Zodiac (circle of 12 figures) with sun in Aries. In the geocentric cosmology the sun was believed to move along this circle around the earth once a year. The other cosmic circle shown here, parallel to the earth's equator, is called the celestial equator.
Because the ancients believed in the real existence of the great sphere of the stars, its various parts-- such as its axis and poles-- played a central role in the cosmology of the time. In particular, one important attribute of the sphere of the stars was much better known in antiquity than it is today: namely, its equator, known as the celestial equator. Just as the earth's equator is defined as a circle around the earth equidistant from the north and south poles, so the celestial equator was understood as a circle around the sphere of the stars equidistant from the sphere's poles. The circle of the celestial equator was seen as having a particularly special importance because of the two points where it crosses the circle of the zodiac: for these two points are the equinoxes, that is, the places where the sun, in its movement along the zodiac, appears to be on the first day of spring and the first day of autumn. Thus the celestial equator was responsible for defining the seasons, and hence had a very concrete significance in addition to its abstract astronomical meaning.
As a result, the celestial equator was often described in ancient popular literature about the stars. Plato, for example, in his dialogue Timaeus said that when the creator of the universe first formed the cosmos, he shaped its substance in the form of the letter X, representing the intersection of the two celestial circles of the zodiac and the celestial equator. This cross-shaped symbol was often depicted in ancient art to indicate the cosmic sphere. In fact, one of the most famous examples of this motif is a Mithraic stone carving showing the so-called lion-headed god, whose image is often found in Mithraic temples, standing on a globe that is marked with the cross representing the two circles of the zodiac and the celestial equator.
Lion-headed god standing on globe with crossed circles
One final fact about the celestial equator is crucial: namely, that it does not remain fixed, but rather possesses a slow movement known as the precession of the equinoxes. This movement, we know today, is caused by a wobble in the earth's rotation on its axis. As a result of this wobble, the celestial equator appears to change its position over the course of thousands of years. This movement is known as the precession of the equinoxes because its most easily observable effect is a change in the positions of the equinoxes, the places where the celestial equator crosses the zodiac. In particular, the precession results in the equinoxes moving slowly backward along the zodiac, passing through one zodiacal constellation every 2,160 years and through the entire zodiac every 25,920 years. Thus, for example, today the spring equinox is in the constellation of Pisces, but in a few hundred years it will be moving into Aquarius (the so-called dawning of the Age of Aquarius). More to our point here, in Greco-Roman times the spring equinox was in the constellation Aries, which it had entered around 2,000 B.C.
It is this phenomenon of the precession of the equinoxes that provides the key to unlocking the secret of the astronomical symbolism of the Mithraic tauroctony. For the constellations pictured in the standard tauroctony have one thing in common: namely, they all lay on the celestial equator as it was positioned during the epoch immediately preceeding the Greco-Roman Age of Aries. During that earlier age, which we may call the Age of Taurus, lasting from around 4,000 to 2,000 B.C., the celestial equator passed through Taurus the Bull (the spring equinox of that epoch), Canis Minor the Dog, Hydra the Snake, Corvus the Raven, and Scorpio the Scorpion (the autumn equinox): that is, precisely the constellations represented in the Mithraic tauroctony.
In the above diagram the celestial equator intersects the zodiac in Aries. This was the situation during the Age of Aries. The sun is here pictured (in Aries) as it was located on the day of the spring equinox in that age.
Here the cosmic axis has wobbled, so that the celestial equator intersects the zodiac in Taurus-- the situation during the Age of Taurus. The sun is here pictured (in Taurus) as it was located on the day of the spring equinox in that age. In this Age of Taurus the celestial equator passed through Taurus, Canis Minor, Hydra, Corvus, and Scorpio: precisely the constellations pictured in the Mithraic bull-slaying icon.
In fact, we may even go one step further. For during the Age of Taurus, when the equinoxes were in Taurus and Scorpio, the two solstices-- which are also shifted by the precession-- were in Leo the Lion and Aquarius the Waterbearer. (In the above diagram of the Age of Taurus, Leo and Aquarius are the northernmost and southernmost constellations of the zodiacal circle respectively-- these were the positions of the summer and winter solstices in that age.) It is thus of great interest to note that in certain regions of the Roman empire a pair of symbols was sometimes added to the tauroctony: namely, a lion and a cup. These symbols must represent the constellations Leo and Aquarius, the locations of the solstices during the Age of Taurus. Thus all of the figures found in the tauroctony represent constellations that had a special position in the sky during the Age of Taurus.
The Mithraic tauroctony, then, was apparently designed as a symbolic representation of the astronomical situation that obtained during the Age of Taurus. But what religious significance could this have had, so that the tauroctony could have come to form the central icon of a powerful cult? The answer to this question lies in the fact that the phenomenon of the precession of the equinoxes was unknown throughout most of antiquity: it was discovered for the first time around 128 B.C. by the great Greek astronomer Hipparchus. Today we know that the precession is caused by a wobble in the earth's rotation on its axis. However, for Hipparchus-- because he held to the ancient geocentric cosmology in which the earth was believed to be immovable-- what we today know to be a movement of the earth could only be understood as a movement of the entire cosmic sphere. In other words, Hipparchus's discovery amounted to the discovery that the entire universe was moving in a way that no one had ever been aware of before!
At the time Hipparchus made his discovery, Mediterranean intellectual and religious life was pervaded by astrological beliefs. It was widely believed that the stars and planets were living gods, and that their movements controlled all aspects of human existence. In addition, at this time most people believed in what scholars call astral immortality: that is, the idea that after death the human soul ascends up through the heavenly spheres to an afterlife in the pure and eternal world of the stars. In time, the celestial ascent of the soul came to be seen as a difficult voyage, requiring secret passwords to be recited at each level of the journey. In such circumstances, Hipparchus's discovery would have had profound religious implications. A new force had been detected capable of shifting the cosmic sphere: was it not likely that this new force was a sign of the activity of a new god, a god so powerful that he was capable of moving the entire universe?
Hipparchus's discovery of the precession made it clear that before the Greco-Roman period, in which the spring equinox was in the constellation of Aries the Ram, the spring equinox had last been in Taurus the Bull. Thus, an obvious symbol for the phenomenon of the precession would have been the death of a bull, symbolizing the end of the Age of Taurus brought about by the precession. And if the precession was believed to be caused by a new god, then that god would naturally become the agent of the death of the bull: hence, the bull-slayer.
This, I propose, is the origin and nature of Mithras the cosmic bull-slayer. His killing of the bull symbolizes his supreme power: namely, the power to move the entire universe, which he had demonstrated by shifting the cosmic sphere in such a way that the spring equinox had moved out of Taurus the Bull.
Given the pervasive influence in the Greco-Roman period of astrology and astral immortality, a god possessing such a literally world-shaking power would clearly have been eminently worthy of worship: since he had control over the cosmos, he would automatically have power over the astrological forces determining life on earth, and would also possess the ability to guarantee the soul a safe journey through the celestial spheres after death.
That Mithras was believed to possess precisely such a cosmic power is in fact proven by a number of Mithraic artworks depicting Mithras in various ways as having control over the universe. For example, one scene shows a youthful Mithras holding the cosmic sphere in one hand while with his other hand he rotates the circle of the zodiac.
Mithras holding cosmic sphere and rotating zodiacem
Another image shows Mithras in the role of the god Atlas, supporting on his shoulder the great sphere of the universe, as Atlas traditionally does.
Mithras as Atlas
A further example is provided by a number of tauroctonies that symbolize Mithras's cosmic power by showing him with the starry sky contained beneath his flying cape (see illustration at beginning of article).
If Mithras was in fact believed to be capable of moving the entire universe, then he must have been understood as in some sense residing outside of the cosmos. This idea may help us to understand another very common Mithraic iconographical motif: namely, the so-called rock-birth of Mithras. This scene shows Mithras emerging from the top of a roughly spherical or egg-shaped rock, which is usually depicted with a snake entwined around it.
Rock-Birth of Mithras
As I mentioned previously, the tauroctony depicts the bull-slaying as taking place inside a cave, and the Mithraic temples were built in imitation of caves. But caves are precisely hollows within the rocky earth, which suggests that the rock from which Mithras is born is meant to represent the Mithraic cave as seen from the outside. Now as we saw earlier, the ancient author Porphyry records the tradition that the Mithraic cave was intended to be an image of the cosmos. Of course, the hollow cave would have to be an image of the cosmos as seen from the inside, looking out at the enclosing, cave-like sphere of the stars. But if the cave symbolizes the cosmos as seen from the inside, it follows that the rock out of which Mithras is born must ultimately be a symbol for the cosmos as seen from the outside. This idea is not as abstract as might first appear, for artistic representations of the cosmos as seen from the outside were in fact very common in antiquity. A famous example is the Atlas Farnese statue, showing Atlas bearing on his shoulder the cosmic globe, on which are depicted the constellations as they would appear from an imaginary vantage point outside of the universe.
Atlas Farnese statue, 2nd century A.D.
That the rock from which Mithras is born does indeed represent the cosmos is proven by the snake that entwines it: for this image evokes unmistakeably the famous Orphic myth of the snake-entwined cosmic egg out of which the universe was formed when the creator-god Phanes emerged from it at the beginning of time. Indeed, the Mithraists themselves explicitly identified Mithras with Phanes, as we know from an inscription found in Rome and from the iconography of a Mithraic monument located in England.
The birth of Mithras from the rock, therefore, would appear to represent the idea that he is in some sense greater than the cosmos. Capable of moving the entire universe, he cannot be contained within the cosmic sphere, and is therefore depicted in the rock-birth as bursting out of the enclosing cave of the universe, and establishing his presence in the transcendent space beyond the cosmos.
This imaginary place beyond the universe had been described vividly by Plato several centuries before the origins of Mithraism. In his dialogue Phaedrus (247B-C) Plato envisions a journey by a soul to the outermost boundary of the cosmos, and then gives us a glimpse of what the soul would see if for a brief moment it were able to look upon the regions without. Of that place beyond the heavens, says Plato,
none of our earthly poets has yet sung, and none shall sing worthily. But this is the manner of it, for assuredly we must be bold to speak what is true, above all when our discourse is upon truth. It is there that true being dwells, without colour or shape, that cannot be touched; reason alone, the soul's pilot, can behold it, and all true knowledge is knowledge thereof.
Beyond the heavens
I would suggest that the awe-inspiring quality of Plato's vision of what is beyond the outermost boundary of the cosmos also lies behind the appeal of Mithras as a divine being whose proper domain is outside of the universe. As the text from Plato shows, the establishment by ancient astronomers of the sphere of the stars as the absolute boundary of the cosmos only encouraged the human imagination to project itself beyond that boundary in an exhilarating leap into an infinite mystery. There beyond the cosmos dwelled the ultimate divine forces, and Mithras's ability to move the entire universe made him one with those forces.
Here in the end we may sense a profound kinship between Mithraism and Christianity. For early Christianity also contained at its core an ideology of cosmic transcendence. Nowhere is this better expressed than in the opening of the earliest gospel, Mark. There, at the beginning of the foundation story of Christianity, we find Jesus, at the moment of his baptism, having a vision of the heavens torn open. Just as Mithras is revealed as a being from beyond the universe capable of altering the cosmic spheres, so here we find Jesus linked with a rupture of the heavens, an opening into the numinous realms beyond the furthest cosmic boundaries. Perhaps, then, the figures of Jesus and Mithras are to some extent both manifestations of a single deep longing in the human spirit for a sense of contact with the ultimate mystery.
Sunday, January 27, 2008
ONE WORLD ORDER COMES SOON
EU DICTATOR (WORLD LEADER)
REVELATION 6:1-2
1 And I saw when the Lamb opened one of the seals, and I heard, as it were the noise of thunder, one of the four beasts saying, Come and see.
2 And I saw, and behold a white horse:(PEACE) and he that sat on him had a bow;(EU DICTATOR) and a crown was given unto him:(PRESIDENT OF THE EU) and he went forth conquering, and to conquer.(MILITARY GENIUS)
REVELATION 13:1-10
1 And I stood upon the sand of the sea, and saw a beast rise up out of the sea, having seven heads and ten horns, and upon his horns ten crowns, and upon his heads the name of blasphemy.(THE EU AND ITS DICTATOR IS GODLESS)
2 And the beast which I saw was like unto a leopard, and his feet were as the feet of a bear, and his mouth as the mouth of a lion: and the dragon gave him his power, and his seat, and great authority.(DICTATOR COMES FROM NEW AGE OR OCCULT)
3 And I saw one of his heads as it were wounded to death;(MURDERERD) and his deadly wound was healed:(COMES BACK TO LIFE) and all the world wondered after the beast.(THE WORLD THINKS ITS GOD IN THE FLESH, MESSIAH TO ISRAEL)
4 And they worshipped the dragon (SATAN) which gave power unto the beast:(JEWISH EU DICTATOR) and they worshipped the beast, saying, Who is like unto the beast? who is able to make war with him?(FALSE RESURRECTION,SATAN BRINGS HIM TO LIFE)
5 And there was given unto him a mouth speaking great things and blasphemies; and power was given unto him to continue forty and two months.(GIVEN WORLD CONTROL FOR 3 1/2YRS)
6 And he opened his mouth in blasphemy against God,(HES A GOD HATER) to blaspheme his name, and his tabernacle, and them that dwell in heaven.(HES A LIBERAL OR DEMOCRAT,WILL PUT ANYTHING ABOUT GOD DOWN)
7 And it was given unto him to make war with the saints,(BEHEAD THEM) and to overcome them: and power was given him over all kindreds, and tongues, and nations.(WORLD DOMINATION)
8 And all that dwell upon the earth shall worship him, whose names are not written in the book of life of the Lamb slain from the foundation of the world.(WORLD DICTATOR)
9 If any man have an ear, let him hear.
10 He that leadeth into captivity shall go into captivity: he that killeth with the sword must be killed with the sword. Here is the patience and the faith of the saints.(SAVED CHRISTIANS AND JEWS DIE FOR THEIR FAITH AT THIS TIME,NOW WE ARE SAVED BY GRACE BUT DURING THE 7 YEARS OF HELL ON EARTH, PEOPLE WILL BE PUT TO DEATH (BEHEADINGS) FOR THEIR BELIEF IN GOD (JESUS) OR THE BIBLE.
DANIEL 9:26-27
26 And after threescore and two weeks shall Messiah be cut off, but not for himself: and the people of the prince that shall come (ROMANS IN AD 70) shall destroy the city and the sanctuary;(ROMANS DESTROYED THE 2ND TEMPLE) and the end thereof shall be with a flood, and unto the end of the war desolations are determined.
27 And he( EU ROMAN, JEWISH DICTATOR) shall confirm the covenant with many for one week:( 7 YEARS) and in the midst of the week he shall cause the sacrifice and the oblation to cease,( 3 1/2 YRS) and for the overspreading of abominations he shall make it desolate, even until the consummation, and that determined shall be poured upon the desolate.
DANIEL 7:23-24
23 Thus he said, The fourth beast(THE EU,REVIVED ROME) shall be the fourth kingdom upon earth,(7TH WORLD EMPIRE) which shall be diverse from all kingdoms, and shall devour the whole earth, and shall tread it down, and break it in pieces.(TR BLOCKS)
24 And the ten horns out of this kingdom are ten kings that shall arise:(10 NATIONS) and another shall rise after them;(#11 SPAIN) and he shall be diverse from the first, and he shall subdue three kings.(BE HEAD OF 3 KINGS OR NATIONS).
REVELATION 17:12-13
12 And the ten horns (NATIONS) which thou sawest are ten kings, which have received no kingdom as yet; but receive power as kings one hour with the beast.
13 These have one mind, and shall give their power and strength unto the beast.
OK ITS ALL COMING TOGETHER FOLKS THE ONLY THING DIFFERENT IS I BELIEVE THE U.N WILL FOLD AND THE EU WILL BE THE LEADER OF THIS NEW WORLD ORDER OR ONE WORLD GOVERNMENT.
Secret talks to reform UN Security Council to New World Order of 10 Kingmakers
British Prime Minister Gordon Brown has begun secret talks with other world leaders on far-reaching reform of the United Nations Security Council as part of a drive to create a new world order and global society.Brown is drawing up plans to expand the number of permanent members in a move that will provoke fears in his country that the veto enjoyed by Britain could be diluted eventually.The United States, France, Russia and China also have a veto but the number of members could be doubled to include India, Germany, Japan, Brazil and one or two African nations.
Brown has discussed a shake-up of a structure created in 1945 to reflect the world's new challenges and power bases during his four-day trip to China and India. British sources revealed intense discussions on UN reform were under way and Brown raised it whenever he met another world leader.The Prime Minister believes the UN is punching below its weight. In 2003, it failed to agree on a fresh resolution giving explicit approval for military action in Iraq. US President George W. Bush then acted unilaterally, winning the support of then British Prime Minister Tony Blair.His aides are adamant that the British veto will not be negotiated away. One option is for the nations who join not to have a veto, at least initially. In a speech in New Delhi, the Prime Minister was to say: I support India's bid for a permanent place - with others - on an expanded UN Security Council. However, he is not backing Pakistan's demand for a seat if India wins one.Brown will unveil a proposal for the UN to spend £100 million ($257 million) a year on setting up a rapid reaction force to stop failed states sliding back into chaos after a peace deal has been reached.There is limited value in military action to end fighting if law and order does not follow, he will say. So we must do more to ensure rapid reconstruction on the ground once conflicts are over and combine traditional humanitarian aid and peace-keeping with stabilisation, recovery and development.
THE UNITED NATIONS: EYE ON THE WORLD
* The UN Security Council's membership has remained virtually unchanged since it first met in 1946.
* Great Britain, the United States, the then Soviet Union, China and France were designated permanent members of the powerful body.
* Initially, six other countries were elected to serve two-year spells on the council in 1946. They were Australia, Brazil, Egypt, Mexico, the Netherlands and Poland.
* The number of elected members, who are chosen to cover all parts of the globe, was increased to 10 in 1965. They are currently Belgium, Burkina Faso, Costa Rica, Croatia, Indonesia, Italy, Libya, Panama, South Africa and Vietnam.
* Decisions made by the council require nine yes votes out of 15. Each permanent member has a veto over resolutions.
* The issue of UN reform has long been on the agenda. One suggestion is that permanent membership could be expanded to 10 with India, Japan, Germany, Brazil and South Africa taking places. Any reform requires 128 nations, two-thirds, to back it in the assembly.
REVELATION 6:1-2
1 And I saw when the Lamb opened one of the seals, and I heard, as it were the noise of thunder, one of the four beasts saying, Come and see.
2 And I saw, and behold a white horse:(PEACE) and he that sat on him had a bow;(EU DICTATOR) and a crown was given unto him:(PRESIDENT OF THE EU) and he went forth conquering, and to conquer.(MILITARY GENIUS)
REVELATION 13:1-10
1 And I stood upon the sand of the sea, and saw a beast rise up out of the sea, having seven heads and ten horns, and upon his horns ten crowns, and upon his heads the name of blasphemy.(THE EU AND ITS DICTATOR IS GODLESS)
2 And the beast which I saw was like unto a leopard, and his feet were as the feet of a bear, and his mouth as the mouth of a lion: and the dragon gave him his power, and his seat, and great authority.(DICTATOR COMES FROM NEW AGE OR OCCULT)
3 And I saw one of his heads as it were wounded to death;(MURDERERD) and his deadly wound was healed:(COMES BACK TO LIFE) and all the world wondered after the beast.(THE WORLD THINKS ITS GOD IN THE FLESH, MESSIAH TO ISRAEL)
4 And they worshipped the dragon (SATAN) which gave power unto the beast:(JEWISH EU DICTATOR) and they worshipped the beast, saying, Who is like unto the beast? who is able to make war with him?(FALSE RESURRECTION,SATAN BRINGS HIM TO LIFE)
5 And there was given unto him a mouth speaking great things and blasphemies; and power was given unto him to continue forty and two months.(GIVEN WORLD CONTROL FOR 3 1/2YRS)
6 And he opened his mouth in blasphemy against God,(HES A GOD HATER) to blaspheme his name, and his tabernacle, and them that dwell in heaven.(HES A LIBERAL OR DEMOCRAT,WILL PUT ANYTHING ABOUT GOD DOWN)
7 And it was given unto him to make war with the saints,(BEHEAD THEM) and to overcome them: and power was given him over all kindreds, and tongues, and nations.(WORLD DOMINATION)
8 And all that dwell upon the earth shall worship him, whose names are not written in the book of life of the Lamb slain from the foundation of the world.(WORLD DICTATOR)
9 If any man have an ear, let him hear.
10 He that leadeth into captivity shall go into captivity: he that killeth with the sword must be killed with the sword. Here is the patience and the faith of the saints.(SAVED CHRISTIANS AND JEWS DIE FOR THEIR FAITH AT THIS TIME,NOW WE ARE SAVED BY GRACE BUT DURING THE 7 YEARS OF HELL ON EARTH, PEOPLE WILL BE PUT TO DEATH (BEHEADINGS) FOR THEIR BELIEF IN GOD (JESUS) OR THE BIBLE.
DANIEL 9:26-27
26 And after threescore and two weeks shall Messiah be cut off, but not for himself: and the people of the prince that shall come (ROMANS IN AD 70) shall destroy the city and the sanctuary;(ROMANS DESTROYED THE 2ND TEMPLE) and the end thereof shall be with a flood, and unto the end of the war desolations are determined.
27 And he( EU ROMAN, JEWISH DICTATOR) shall confirm the covenant with many for one week:( 7 YEARS) and in the midst of the week he shall cause the sacrifice and the oblation to cease,( 3 1/2 YRS) and for the overspreading of abominations he shall make it desolate, even until the consummation, and that determined shall be poured upon the desolate.
DANIEL 7:23-24
23 Thus he said, The fourth beast(THE EU,REVIVED ROME) shall be the fourth kingdom upon earth,(7TH WORLD EMPIRE) which shall be diverse from all kingdoms, and shall devour the whole earth, and shall tread it down, and break it in pieces.(TR BLOCKS)
24 And the ten horns out of this kingdom are ten kings that shall arise:(10 NATIONS) and another shall rise after them;(#11 SPAIN) and he shall be diverse from the first, and he shall subdue three kings.(BE HEAD OF 3 KINGS OR NATIONS).
REVELATION 17:12-13
12 And the ten horns (NATIONS) which thou sawest are ten kings, which have received no kingdom as yet; but receive power as kings one hour with the beast.
13 These have one mind, and shall give their power and strength unto the beast.
OK ITS ALL COMING TOGETHER FOLKS THE ONLY THING DIFFERENT IS I BELIEVE THE U.N WILL FOLD AND THE EU WILL BE THE LEADER OF THIS NEW WORLD ORDER OR ONE WORLD GOVERNMENT.
Secret talks to reform UN Security Council to New World Order of 10 Kingmakers
British Prime Minister Gordon Brown has begun secret talks with other world leaders on far-reaching reform of the United Nations Security Council as part of a drive to create a new world order and global society.Brown is drawing up plans to expand the number of permanent members in a move that will provoke fears in his country that the veto enjoyed by Britain could be diluted eventually.The United States, France, Russia and China also have a veto but the number of members could be doubled to include India, Germany, Japan, Brazil and one or two African nations.
Brown has discussed a shake-up of a structure created in 1945 to reflect the world's new challenges and power bases during his four-day trip to China and India. British sources revealed intense discussions on UN reform were under way and Brown raised it whenever he met another world leader.The Prime Minister believes the UN is punching below its weight. In 2003, it failed to agree on a fresh resolution giving explicit approval for military action in Iraq. US President George W. Bush then acted unilaterally, winning the support of then British Prime Minister Tony Blair.His aides are adamant that the British veto will not be negotiated away. One option is for the nations who join not to have a veto, at least initially. In a speech in New Delhi, the Prime Minister was to say: I support India's bid for a permanent place - with others - on an expanded UN Security Council. However, he is not backing Pakistan's demand for a seat if India wins one.Brown will unveil a proposal for the UN to spend £100 million ($257 million) a year on setting up a rapid reaction force to stop failed states sliding back into chaos after a peace deal has been reached.There is limited value in military action to end fighting if law and order does not follow, he will say. So we must do more to ensure rapid reconstruction on the ground once conflicts are over and combine traditional humanitarian aid and peace-keeping with stabilisation, recovery and development.
THE UNITED NATIONS: EYE ON THE WORLD
* The UN Security Council's membership has remained virtually unchanged since it first met in 1946.
* Great Britain, the United States, the then Soviet Union, China and France were designated permanent members of the powerful body.
* Initially, six other countries were elected to serve two-year spells on the council in 1946. They were Australia, Brazil, Egypt, Mexico, the Netherlands and Poland.
* The number of elected members, who are chosen to cover all parts of the globe, was increased to 10 in 1965. They are currently Belgium, Burkina Faso, Costa Rica, Croatia, Indonesia, Italy, Libya, Panama, South Africa and Vietnam.
* Decisions made by the council require nine yes votes out of 15. Each permanent member has a veto over resolutions.
* The issue of UN reform has long been on the agenda. One suggestion is that permanent membership could be expanded to 10 with India, Japan, Germany, Brazil and South Africa taking places. Any reform requires 128 nations, two-thirds, to back it in the assembly.
THE MIRACLE BANANA STORY
MARK 2:27-28
27 And he said unto them, The sabbath was made for man, and not man for the sabbath:
28 Therefore the Son of man is Lord also of the sabbath.
EXODUS 20:8-11
8 Remember the sabbath day, to keep it holy.
9 Six days shalt thou labor, and do all thy work:
10 But the seventh day is the sabbath of the LORD thy God: in it thou shalt not do any work, thou, nor thy son, nor thy daughter, thy manservant, nor thy maidservant, nor thy cattle, nor thy stranger that is within thy gates:
11 For in six days the LORD made heaven and earth, the sea, and all that in them is, and rested the seventh day: wherefore the LORD blessed the sabbath day, and hallowed it.
EXODUS 31:13-17
13 Speak thou also unto the children of Israel, saying, Verily my sabbaths ye shall keep: for it is a sign between me and you throughout your generations; that ye may know that I am the LORD that doth sanctify you.
14 Ye shall keep the sabbath therefore; for it is holy unto you: every one that defileth it shall surely be put to death: for whosoever doeth any work therein, that soul shall be cut off from among his people.
15 Six days may work be done; but in the seventh is the sabbath of rest, holy to the LORD: whosoever doeth any work in the sabbath day, he shall surely be put to death.
16 Wherefore the children of Israel shall keep the sabbath, to observe the sabbath throughout their generations, for a perpetual covenant.
17 It is a sign between me and the children of Israel for ever: for in six days the LORD made heaven and earth, and on the seventh day he rested, and was refreshed.
LEVITICUS 23:3,24,26-27,30-32,39-40
3 Six days shall work be done: but the seventh day is the sabbath of rest, an holy convocation; ye shall do no work therein: it is the sabbath of the LORD in all your dwellings.
24 Speak unto the children of Israel, saying, In the seventh month, in the first day of the month,(ROSH-HASHANA) shall ye have a sabbath, a memorial of blowing of trumpets, an holy convocation.
26 And the LORD spake unto Moses, saying,
27 Also on the tenth day of this seventh month there shall be a day of atonement: it shall be an holy convocation unto you; and ye shall afflict your souls, and offer an offering made by fire unto the LORD.
30 And whatsoever soul it be that doeth any work in that same day, the same soul will I destroy from among his people.
31 Ye shall do no manner of work: it shall be a statute for ever throughout your generations in all your dwellings.
32 It shall be unto you a sabbath of rest, and ye shall afflict your souls: in the ninth day of the month at even, from even unto even, shall ye celebrate your sabbath.
39 Also in the fifteenth day of the seventh month, when ye have gathered in the fruit of the land, ye shall keep a feast unto the LORD seven days: on the first day shall be a sabbath, and on the eighth day shall be a sabbath.
40 And ye shall take you on the first day the boughs of goodly trees, branches of palm trees, and the boughs of thick trees, and willows of the brook; and ye shall rejoice before the LORD your God seven days.
LEVITICUS 25:1-24
1 And the LORD spake unto Moses in mount Sinai, saying,
2 Speak unto the children of Israel, and say unto them, When ye come into the land which I give you, then shall the land keep a sabbath unto the LORD.
3 Six years thou shalt sow thy field, and six years thou shalt prune thy vineyard, and gather in the fruit thereof;
4 But in the seventh year shall be a sabbath of rest unto the land, a sabbath for the LORD: thou shalt neither sow thy field, nor prune thy vineyard.
5 That which groweth of its own accord of thy harvest thou shalt not reap, neither gather the grapes of thy vine undressed: for it is a year of rest unto the land.
6 And the sabbath of the land shall be meat for you; for thee, and for thy servant, and for thy maid, and for thy hired servant, and for thy stranger that sojourneth with thee.
7 And for thy cattle, and for the beast that are in thy land, shall all the increase thereof be meat.
8 And thou shalt number seven sabbaths of years unto thee, seven times seven years; and the space of the seven sabbaths of years shall be unto thee forty and nine years.
9 Then shalt thou cause the trumpet of the jubilee to sound on the tenth day of the seventh month, in the day of atonement shall ye make the trumpet sound throughout all your land.
10 And ye shall hallow the fiftieth year, and proclaim liberty throughout all the land unto all the inhabitants thereof: it shall be a jubilee unto you; and ye shall return every man unto his possession, and ye shall return every man unto his family.
11 A jubilee shall that fiftieth year be unto you: ye shall not sow, neither reap that which groweth of itself in it, nor gather the grapes in it of thy vine undressed.
12 For it is the jubilee; it shall be holy unto you: ye shall eat the increase thereof out of the field.
13 In the year of this jubilee ye shall return every man unto his possession.
14 And if thou sell ought unto thy neighbor, or buyest ought of thy neighbor's hand, ye shall not oppress one another:
15 According to the number of years after the jubilee thou shalt buy of thy neighbor, and according unto the number of years of the fruits he shall sell unto thee:
16 According to the multitude of years thou shalt increase the price thereof, and according to the fewness of years thou shalt diminish the price of it: for according to the number of the years of the fruits doth he sell unto thee.
17 Ye shall not therefore oppress one another; but thou shalt fear thy God: for I am the LORD your God.
18 Wherefore ye shall do my statutes, and keep my judgments, and do them; and ye shall dwell in the land in safety.
19 And the land shall yield her fruit, and ye shall eat your fill, and dwell therein in safety.
20 And if ye shall say, What shall we eat the seventh year? behold, we shall not sow, nor gather in our increase:
21 Then I will command my blessing upon you in the sixth year, and it shall bring forth fruit for three years.
22 And ye shall sow the eighth year, and eat yet of old fruit until the ninth year; until her fruits come in ye shall eat of the old store.
23 The land shall not be sold for ever: for the land is mine, for ye are strangers and sojourners with me.
24 And in all the land of your possession ye shall grant a redemption for the land.
NOW HERES WHAT HAPPENS WHEN ISRAEL KEEPS THE 7TH YEAR SABBATICAL OF REST,THIS IS AN AWESOME MIRACLE.
A Shmitah Miracle! January 22, 2008
Rabbi Shmuel Bloom of Agudath Israel of America is a busy man involved in important matters concerning Klal Yisroel. Why would he, then, spend a considerable amount of hours traveling to
look at bananas during his recent trip to Eretz Yisroel?
A completely secular farmer whose produce is bananas decided that he would undertake to keep Shmitah this time around. He approached the Keren HaShviis for assistance and they stipulated that he would be registered in their program if he would also undertake to be personally Shomer Shabbos throughout Shmitah. He agreed. Keren HaShviis undertook to cover his farming expenses in return for which all the produce would become the property of Otzar Beis Din and would be distributed in full accordance with Halacha.
Israel has suffered a significant cold spell over the past 2 to 3 weeks.
Bananas don’t like cold. Cold doesn’t like bananas. Needless to say, they don’t get along. When bananas are still growing and get hit with frost, they turn brown and become rock-solid hard.
The hero of our story, the banana farmer, knew he was in deep trouble when the relentless cold hadn’t let up for over a week. He lived a distance from his orchard and hadn’t yet seen the damage with his own eyes. He began to receive calls from his neighbor farmers, who have orchards bordering his, complaining bitterly that their entire banana crop had been destroyed by the frost.
He decided it was time to inspect the damage up close, no matter how painful it may be.
He drove up close to Tverya to inspect his orchard, as well as those of his neighboring farmers. As he passed from one orchard to another, he was overwhelmed by the damage. Not a single fruit had survived, no tree was spared. His neighbors took quite a beating. All the bananas were brown, hard as a rock. He could only imagine how bad his trees must have gotten it.
Yet when he finally got to his orchard, he was awestruck! ALL of his bananas were yellow and green. It’s as if his orchard was not part of this parcel of land. His orchard bordered those of his neighbors, but not a single tree of his was struck by the frost. It’s as if a protective wall kept the damage away. At first he thought he was imagining it, and as he rushed from one section of his orchard to another, the realization that more than the farmer keeps the Shmitah, the Shmitah keeps the farmer hit home.
He immediately called his contacts at Keren HaShviis and yelled into the phone, Karah Nes!, Karah Nes!
A miraculous modern-day manifestation of V’Tzivisi Es HaBracha!. There is no way to explain this other than that HaKodesh Baruch Hu keeps His promises. He says keep Shmitah, and I’ll take care of you. He sure does!
Keren HaShviis reports that farmers that until now refused to keep Shmitah, have been turning to the Keren following the losses suffered as a result of the frost, they are now ready to commit to Shmitah observance.
And so, Rabbi Bloom took the time to travel all the way to Tverya and back to witness this awe-inspiring phenomenon. During the previous Shmita (2000-2001) Agudath Israel of America
provided over $1,000,000 to Keren HaShviis. It plans to do even more this time around.
WE KNOW GODS IN CONTROL PRAISE KING JESUS THE GOD OF ISRAEL FOR THIS MIRACLE.
27 And he said unto them, The sabbath was made for man, and not man for the sabbath:
28 Therefore the Son of man is Lord also of the sabbath.
EXODUS 20:8-11
8 Remember the sabbath day, to keep it holy.
9 Six days shalt thou labor, and do all thy work:
10 But the seventh day is the sabbath of the LORD thy God: in it thou shalt not do any work, thou, nor thy son, nor thy daughter, thy manservant, nor thy maidservant, nor thy cattle, nor thy stranger that is within thy gates:
11 For in six days the LORD made heaven and earth, the sea, and all that in them is, and rested the seventh day: wherefore the LORD blessed the sabbath day, and hallowed it.
EXODUS 31:13-17
13 Speak thou also unto the children of Israel, saying, Verily my sabbaths ye shall keep: for it is a sign between me and you throughout your generations; that ye may know that I am the LORD that doth sanctify you.
14 Ye shall keep the sabbath therefore; for it is holy unto you: every one that defileth it shall surely be put to death: for whosoever doeth any work therein, that soul shall be cut off from among his people.
15 Six days may work be done; but in the seventh is the sabbath of rest, holy to the LORD: whosoever doeth any work in the sabbath day, he shall surely be put to death.
16 Wherefore the children of Israel shall keep the sabbath, to observe the sabbath throughout their generations, for a perpetual covenant.
17 It is a sign between me and the children of Israel for ever: for in six days the LORD made heaven and earth, and on the seventh day he rested, and was refreshed.
LEVITICUS 23:3,24,26-27,30-32,39-40
3 Six days shall work be done: but the seventh day is the sabbath of rest, an holy convocation; ye shall do no work therein: it is the sabbath of the LORD in all your dwellings.
24 Speak unto the children of Israel, saying, In the seventh month, in the first day of the month,(ROSH-HASHANA) shall ye have a sabbath, a memorial of blowing of trumpets, an holy convocation.
26 And the LORD spake unto Moses, saying,
27 Also on the tenth day of this seventh month there shall be a day of atonement: it shall be an holy convocation unto you; and ye shall afflict your souls, and offer an offering made by fire unto the LORD.
30 And whatsoever soul it be that doeth any work in that same day, the same soul will I destroy from among his people.
31 Ye shall do no manner of work: it shall be a statute for ever throughout your generations in all your dwellings.
32 It shall be unto you a sabbath of rest, and ye shall afflict your souls: in the ninth day of the month at even, from even unto even, shall ye celebrate your sabbath.
39 Also in the fifteenth day of the seventh month, when ye have gathered in the fruit of the land, ye shall keep a feast unto the LORD seven days: on the first day shall be a sabbath, and on the eighth day shall be a sabbath.
40 And ye shall take you on the first day the boughs of goodly trees, branches of palm trees, and the boughs of thick trees, and willows of the brook; and ye shall rejoice before the LORD your God seven days.
LEVITICUS 25:1-24
1 And the LORD spake unto Moses in mount Sinai, saying,
2 Speak unto the children of Israel, and say unto them, When ye come into the land which I give you, then shall the land keep a sabbath unto the LORD.
3 Six years thou shalt sow thy field, and six years thou shalt prune thy vineyard, and gather in the fruit thereof;
4 But in the seventh year shall be a sabbath of rest unto the land, a sabbath for the LORD: thou shalt neither sow thy field, nor prune thy vineyard.
5 That which groweth of its own accord of thy harvest thou shalt not reap, neither gather the grapes of thy vine undressed: for it is a year of rest unto the land.
6 And the sabbath of the land shall be meat for you; for thee, and for thy servant, and for thy maid, and for thy hired servant, and for thy stranger that sojourneth with thee.
7 And for thy cattle, and for the beast that are in thy land, shall all the increase thereof be meat.
8 And thou shalt number seven sabbaths of years unto thee, seven times seven years; and the space of the seven sabbaths of years shall be unto thee forty and nine years.
9 Then shalt thou cause the trumpet of the jubilee to sound on the tenth day of the seventh month, in the day of atonement shall ye make the trumpet sound throughout all your land.
10 And ye shall hallow the fiftieth year, and proclaim liberty throughout all the land unto all the inhabitants thereof: it shall be a jubilee unto you; and ye shall return every man unto his possession, and ye shall return every man unto his family.
11 A jubilee shall that fiftieth year be unto you: ye shall not sow, neither reap that which groweth of itself in it, nor gather the grapes in it of thy vine undressed.
12 For it is the jubilee; it shall be holy unto you: ye shall eat the increase thereof out of the field.
13 In the year of this jubilee ye shall return every man unto his possession.
14 And if thou sell ought unto thy neighbor, or buyest ought of thy neighbor's hand, ye shall not oppress one another:
15 According to the number of years after the jubilee thou shalt buy of thy neighbor, and according unto the number of years of the fruits he shall sell unto thee:
16 According to the multitude of years thou shalt increase the price thereof, and according to the fewness of years thou shalt diminish the price of it: for according to the number of the years of the fruits doth he sell unto thee.
17 Ye shall not therefore oppress one another; but thou shalt fear thy God: for I am the LORD your God.
18 Wherefore ye shall do my statutes, and keep my judgments, and do them; and ye shall dwell in the land in safety.
19 And the land shall yield her fruit, and ye shall eat your fill, and dwell therein in safety.
20 And if ye shall say, What shall we eat the seventh year? behold, we shall not sow, nor gather in our increase:
21 Then I will command my blessing upon you in the sixth year, and it shall bring forth fruit for three years.
22 And ye shall sow the eighth year, and eat yet of old fruit until the ninth year; until her fruits come in ye shall eat of the old store.
23 The land shall not be sold for ever: for the land is mine, for ye are strangers and sojourners with me.
24 And in all the land of your possession ye shall grant a redemption for the land.
NOW HERES WHAT HAPPENS WHEN ISRAEL KEEPS THE 7TH YEAR SABBATICAL OF REST,THIS IS AN AWESOME MIRACLE.
A Shmitah Miracle! January 22, 2008
Rabbi Shmuel Bloom of Agudath Israel of America is a busy man involved in important matters concerning Klal Yisroel. Why would he, then, spend a considerable amount of hours traveling to
look at bananas during his recent trip to Eretz Yisroel?
A completely secular farmer whose produce is bananas decided that he would undertake to keep Shmitah this time around. He approached the Keren HaShviis for assistance and they stipulated that he would be registered in their program if he would also undertake to be personally Shomer Shabbos throughout Shmitah. He agreed. Keren HaShviis undertook to cover his farming expenses in return for which all the produce would become the property of Otzar Beis Din and would be distributed in full accordance with Halacha.
Israel has suffered a significant cold spell over the past 2 to 3 weeks.
Bananas don’t like cold. Cold doesn’t like bananas. Needless to say, they don’t get along. When bananas are still growing and get hit with frost, they turn brown and become rock-solid hard.
The hero of our story, the banana farmer, knew he was in deep trouble when the relentless cold hadn’t let up for over a week. He lived a distance from his orchard and hadn’t yet seen the damage with his own eyes. He began to receive calls from his neighbor farmers, who have orchards bordering his, complaining bitterly that their entire banana crop had been destroyed by the frost.
He decided it was time to inspect the damage up close, no matter how painful it may be.
He drove up close to Tverya to inspect his orchard, as well as those of his neighboring farmers. As he passed from one orchard to another, he was overwhelmed by the damage. Not a single fruit had survived, no tree was spared. His neighbors took quite a beating. All the bananas were brown, hard as a rock. He could only imagine how bad his trees must have gotten it.
Yet when he finally got to his orchard, he was awestruck! ALL of his bananas were yellow and green. It’s as if his orchard was not part of this parcel of land. His orchard bordered those of his neighbors, but not a single tree of his was struck by the frost. It’s as if a protective wall kept the damage away. At first he thought he was imagining it, and as he rushed from one section of his orchard to another, the realization that more than the farmer keeps the Shmitah, the Shmitah keeps the farmer hit home.
He immediately called his contacts at Keren HaShviis and yelled into the phone, Karah Nes!, Karah Nes!
A miraculous modern-day manifestation of V’Tzivisi Es HaBracha!. There is no way to explain this other than that HaKodesh Baruch Hu keeps His promises. He says keep Shmitah, and I’ll take care of you. He sure does!
Keren HaShviis reports that farmers that until now refused to keep Shmitah, have been turning to the Keren following the losses suffered as a result of the frost, they are now ready to commit to Shmitah observance.
And so, Rabbi Bloom took the time to travel all the way to Tverya and back to witness this awe-inspiring phenomenon. During the previous Shmita (2000-2001) Agudath Israel of America
provided over $1,000,000 to Keren HaShviis. It plans to do even more this time around.
WE KNOW GODS IN CONTROL PRAISE KING JESUS THE GOD OF ISRAEL FOR THIS MIRACLE.
ZECHARIAH CHAPTERS 01 - 14
ZECHARIAH CHAPTERS 01 - 14
Zechariah 1:1-21 King James Bible
1 In the eighth month, in the second year of Darius, came the word of the LORD unto Zechariah, the son of Berechiah, the son of Iddo the prophet, saying,
2 The LORD hath been sore displeased with your fathers.
3 Therefore say thou unto them, Thus saith the LORD of hosts; Turn ye unto me, saith the LORD of hosts, and I will turn unto you, saith the LORD of hosts.
4 Be ye not as your fathers, unto whom the former prophets have cried, saying, Thus saith the LORD of hosts; Turn ye now from your evil ways, and from your evil doings: but they did not hear, nor hearken unto me, saith the LORD.
5 Your fathers, where are they? and the prophets, do they live for ever?
6 But my words and my statutes, which I commanded my servants the prophets, did they not take hold of your fathers? and they returned and said, Like as the LORD of hosts thought to do unto us, according to our ways, and according to our doings, so hath he dealt with us.
7 Upon the four and twentieth day of the eleventh month, which is the month Sebat, in the second year of Darius, came the word of the LORD unto Zechariah, the son of Berechiah, the son of Iddo the prophet, saying,
8 I saw by night, and behold a man riding upon a red horse, and he stood among the myrtle trees that were in the bottom; and behind him were there red horses, speckled, and white.
9 Then said I, O my lord, what are these? And the angel that talked with me said unto me, I will shew thee what these be.
10 And the man that stood among the myrtle trees answered and said, These are they whom the LORD hath sent to walk to and fro through the earth.
11 And they answered the angel of the LORD that stood among the myrtle trees, and said, We have walked to and fro through the earth, and, behold, all the earth sitteth still, and is at rest.
12 Then the angel of the LORD answered and said, O LORD of hosts, how long wilt thou not have mercy on Jerusalem and on the cities of Judah, against which thou hast had indignation these threescore and ten years?
13 And the LORD answered the angel that talked with me with good words and comfortable words.
14 So the angel that communed with me said unto me, Cry thou, saying, Thus saith the LORD of hosts; I am jealous for Jerusalem and for Zion with a great jealousy.
15 And I am very sore displeased with the heathen that are at ease: for I was but a little displeased, and they helped forward the affliction.
16 Therefore thus saith the LORD; I am returned to Jerusalem with mercies: my house shall be built in it, saith the LORD of hosts, and a line shall be stretched forth upon Jerusalem.
17 Cry yet, saying, Thus saith the LORD of hosts; My cities through prosperity shall yet be spread abroad; and the LORD shall yet comfort Zion, and shall yet choose Jerusalem.
18 Then lifted I up mine eyes, and saw, and behold four horns.
19 And I said unto the angel that talked with me, What be these? And he answered me, These are the horns which have scattered Judah, Israel, and Jerusalem.
20 And the LORD shewed me four carpenters.
21 Then said I, What come these to do? And he spake, saying, These are the horns which have scattered Judah, so that no man did lift up his head: but these are come to fray them, to cast out the horns of the Gentiles, which lifted up their horn over the land of Judah to scatter it.
Zechariah 2:1-13 King James Bible
1 I lifted up mine eyes again, and looked, and behold a man with a measuring line in his hand.
2 Then said I, Whither goest thou? And he said unto me, To measure Jerusalem, to see what is the breadth thereof, and what is the length thereof.
3 And, behold, the angel that talked with me went forth, and another angel went out to meet him,
4 And said unto him, Run, speak to this young man, saying, Jerusalem shall be inhabited as towns without walls for the multitude of men and cattle therein:
5 For I, saith the LORD, will be unto her a wall of fire round about, and will be the glory in the midst of her.
6 Ho, ho, come forth, and flee from the land of the north, saith the LORD: for I have spread you abroad as the four winds of the heaven, saith the LORD.
7 Deliver thyself, O Zion, that dwellest with the daughter of Babylon.
8 For thus saith the LORD of hosts; After the glory hath he sent me unto the nations which spoiled you: for he that toucheth you toucheth the apple of his eye.
9 For, behold, I will shake mine hand upon them, and they shall be a spoil to their servants: and ye shall know that the LORD of hosts hath sent me.
10 Sing and rejoice, O daughter of Zion: for, lo, I come, and I will dwell in the midst of thee, saith the LORD.
11 And many nations shall be joined to the LORD in that day, and shall be my people: and I will dwell in the midst of thee, and thou shalt know that the LORD of hosts hath sent me unto thee.
12 And the LORD shall inherit Judah his portion in the holy land, and shall choose Jerusalem again.
13 Be silent, O all flesh, before the LORD: for he is raised up out of his holy habitation.
Zechariah 3:1-10 King James Bible
1 And he shewed me Joshua the high priest standing before the angel of the LORD, and Satan standing at his right hand to resist him.
2 And the LORD said unto Satan, The LORD rebuke thee, O Satan; even the LORD that hath chosen Jerusalem rebuke thee: is not this a brand plucked out of the fire?
3 Now Joshua was clothed with filthy garments, and stood before the angel.
4 And he answered and spake unto those that stood before him, saying, Take away the filthy garments from him. And unto him he said, Behold, I have caused thine iniquity to pass from thee, and I will clothe thee with change of raiment.
5 And I said, Let them set a fair mitre upon his head. So they set a fair mitre upon his head, and clothed him with garments. And the angel of the LORD stood by.
6 And the angel of the LORD protested unto Joshua, saying,
7 Thus saith the LORD of hosts; If thou wilt walk in my ways, and if thou wilt keep my charge, then thou shalt also judge my house, and shalt also keep my courts, and I will give thee places to walk among these that stand by.
8 Hear now, O Joshua the high priest, thou, and thy fellows that sit before thee: for they are men wondered at: for, behold, I will bring forth my servant the BRANCH.
9 For behold the stone that I have laid before Joshua; upon one stone shall be seven eyes: behold, I will engrave the graving thereof, saith the LORD of hosts, and I will remove the iniquity of that land in one day.
10 In that day, saith the LORD of hosts, shall ye call every man his neighbour under the vine and under the fig tree.
Zechariah 4:1-14 King James Bible
1 And the angel that talked with me came again, and waked me, as a man that is wakened out of his sleep.
2 And said unto me, What seest thou? And I said, I have looked, and behold a candlestick all of gold, with a bowl upon the top of it, and his seven lamps thereon, and seven pipes to the seven lamps, which are upon the top thereof:
3 And two olive trees by it, one upon the right side of the bowl, and the other upon the left side thereof.
4 So I answered and spake to the angel that talked with me, saying, What are these, my lord?
5 Then the angel that talked with me answered and said unto me, Knowest thou not what these be? And I said, No, my lord.
6 Then he answered and spake unto me, saying, This is the word of the LORD unto Zerubbabel, saying, Not by might, nor by power, but by my spirit, saith the LORD of hosts.
7 Who art thou, O great mountain? before Zerubbabel thou shalt become a plain: and he shall bring forth the headstone thereof with shoutings, crying, Grace, grace unto it.
8 Moreover the word of the LORD came unto me, saying,
9 The hands of Zerubbabel have laid the foundation of this house; his hands shall also finish it; and thou shalt know that the LORD of hosts hath sent me unto you.
10 For who hath despised the day of small things? for they shall rejoice, and shall see the plummet in the hand of Zerubbabel with those seven; they are the eyes of the LORD, which run to and fro through the whole earth.
11 Then answered I, and said unto him, What are these two olive trees upon the right side of the candlestick and upon the left side thereof?
12 And I answered again, and said unto him, What be these two olive branches which through the two golden pipes empty the golden oil out of themselves?
13 And he answered me and said, Knowest thou not what these be? And I said, No, my lord.
14 Then said he, These are the two anointed ones, that stand by the LORD of the whole earth.
Zechariah 5:1-11 King James Bible
1 Then I turned, and lifted up mine eyes, and looked, and behold a flying roll.
2 And he said unto me, What seest thou? And I answered, I see a flying roll; the length thereof is twenty cubits, and the breadth thereof ten cubits.
3 Then said he unto me, This is the curse that goeth forth over the face of the whole earth: for every one that stealeth shall be cut off as on this side according to it; and every one that sweareth shall be cut off as on that side according to it.
4 I will bring it forth, saith the LORD of hosts, and it shall enter into the house of the thief, and into the house of him that sweareth falsely by my name: and it shall remain in the midst of his house, and shall consume it with the timber thereof and the stones thereof.
5 Then the angel that talked with me went forth, and said unto me, Lift up now thine eyes, and see what is this that goeth forth.
6 And I said, What is it? And he said, This is an ephah that goeth forth. He said moreover, This is their resemblance through all the earth.
7 And, behold, there was lifted up a talent of lead: and this is a woman that sitteth in the midst of the ephah.
8 And he said, This is wickedness. And he cast it into the midst of the ephah; and he cast the weight of lead upon the mouth thereof.
9 Then lifted I up mine eyes, and looked, and, behold, there came out two women, and the wind was in their wings; for they had wings like the wings of a stork: and they lifted up the ephah between the earth and the heaven.
10 Then said I to the angel that talked with me, Whither do these bear the ephah?
11 And he said unto me, To build it an house in the land of Shinar: and it shall be established, and set there upon her own base.
Zechariah 6:1-15 King James Bible
1 And I turned, and lifted up mine eyes, and looked, and, behold, there came four chariots out from between two mountains; and the mountains were mountains of brass.
2 In the first chariot were red horses; and in the second chariot black horses;
3 And in the third chariot white horses; and in the fourth chariot grisled and bay horses.
4 Then I answered and said unto the angel that talked with me, What are these, my lord?
5 And the angel answered and said unto me, These are the four spirits of the heavens, which go forth from standing before the LORD of all the earth.
6 The black horses which are therein go forth into the north country; and the white go forth after them; and the grisled go forth toward the south country.
7 And the bay went forth, and sought to go that they might walk to and fro through the earth: and he said, Get you hence, walk to and fro through the earth. So they walked to and fro through the earth.
8 Then cried he upon me, and spake unto me, saying, Behold, these that go toward the north country have quieted my spirit in the north country.
9 And the word of the LORD came unto me, saying,
10 Take of them of the captivity, even of Heldai, of Tobijah, and of Jedaiah, which are come from Babylon, and come thou the same day, and go into the house of Josiah the son of Zephaniah;
11 Then take silver and gold, and make crowns, and set them upon the head of Joshua the son of Josedech, the high priest;
12 And speak unto him, saying, Thus speaketh the LORD of hosts, saying, Behold the man whose name is The BRANCH; and he shall grow up out of his place, and he shall build the temple of the LORD:
13 Even he shall build the temple of the LORD; and he shall bear the glory, and shall sit and rule upon his throne; and he shall be a priest upon his throne: and the counsel of peace shall be between them both.
14 And the crowns shall be to Helem, and to Tobijah, and to Jedaiah, and to Hen the son of Zephaniah, for a memorial in the temple of the LORD.
15 And they that are far off shall come and build in the temple of the LORD, and ye shall know that the LORD of hosts hath sent me unto you. And this shall come to pass, if ye will diligently obey the voice of the LORD your God.
Zechariah 7:1-14 King James Bible
1 And it came to pass in the fourth year of king Darius, that the word of the LORD came unto Zechariah in the fourth day of the ninth month, even in Chisleu;
2 When they had sent unto the house of God Sherezer and Regemmelech, and their men, to pray before the LORD,
3 And to speak unto the priests which were in the house of the LORD of hosts, and to the prophets, saying, Should I weep in the fifth month, separating myself, as I have done these so many years?
4 Then came the word of the LORD of hosts unto me, saying,
5 Speak unto all the people of the land, and to the priests, saying, When ye fasted and mourned in the fifth and seventh month, even those seventy years, did ye at all fast unto me, even to me?
6 And when ye did eat, and when ye did drink, did not ye eat for yourselves, and drink for yourselves?
7 Should ye not hear the words which the LORD hath cried by the former prophets, when Jerusalem was inhabited and in prosperity, and the cities thereof round about her, when men inhabited the south and the plain?
8 And the word of the LORD came unto Zechariah, saying,
9 Thus speaketh the LORD of hosts, saying, Execute true judgment, and shew mercy and compassions every man to his brother:
10 And oppress not the widow, nor the fatherless, the stranger, nor the poor; and let none of you imagine evil against his brother in your heart.
11 But they refused to hearken, and pulled away the shoulder, and stopped their ears, that they should not hear.
12 Yea, they made their hearts as an adamant stone, lest they should hear the law, and the words which the LORD of hosts hath sent in his spirit by the former prophets: therefore came a great wrath from the LORD of hosts.
13 Therefore it is come to pass, that as he cried, and they would not hear; so they cried, and I would not hear, saith the LORD of hosts:
14 But I scattered them with a whirlwind among all the nations whom they knew not. Thus the land was desolate after them, that no man passed through nor returned: for they laid the pleasant land desolate.
Zechariah 8:1-23 King James Bible
1 Again the word of the LORD of hosts came to me, saying,
2 Thus saith the LORD of hosts; I was jealous for Zion with great jealousy, and I was jealous for her with great fury.
3 Thus saith the LORD; I am returned unto Zion, and will dwell in the midst of Jerusalem: and Jerusalem shall be called a city of truth; and the mountain of the LORD of hosts the holy mountain.
4 Thus saith the LORD of hosts; There shall yet old men and old women dwell in the streets of Jerusalem, and every man with his staff in his hand for very age.
5 And the streets of the city shall be full of boys and girls playing in the streets thereof.
6 Thus saith the LORD of hosts; If it be marvellous in the eyes of the remnant of this people in these days, should it also be marvellous in mine eyes? saith the LORD of hosts.
7 Thus saith the LORD of hosts; Behold, I will save my people from the east country, and from the west country;
8 And I will bring them, and they shall dwell in the midst of Jerusalem: and they shall be my people, and I will be their God, in truth and in righteousness.
9 Thus saith the LORD of hosts; Let your hands be strong, ye that hear in these days these words by the mouth of the prophets, which were in the day that the foundation of the house of the LORD of hosts was laid, that the temple might be built.
10 For before these days there was no hire for man, nor any hire for beast; neither was there any peace to him that went out or came in because of the affliction: for I set all men every one against his neighbour.
11 But now I will not be unto the residue of this people as in the former days, saith the LORD of hosts.
12 For the seed shall be prosperous; the vine shall give her fruit, and the ground shall give her increase, and the heavens shall give their dew; and I will cause the remnant of this people to possess all these things.
13 And it shall come to pass, that as ye were a curse among the heathen, O house of Judah, and house of Israel; so will I save you, and ye shall be a blessing: fear not, but let your hands be strong.
14 For thus saith the LORD of hosts; As I thought to punish you, when your fathers provoked me to wrath, saith the LORD of hosts, and I repented not:
15 So again have I thought in these days to do well unto Jerusalem and to the house of Judah: fear ye not.
16 These are the things that ye shall do; Speak ye every man the truth to his neighbour; execute the judgment of truth and peace in your gates:
17 And let none of you imagine evil in your hearts against his neighbour; and love no false oath: for all these are things that I hate, saith the LORD.
18 And the word of the LORD of hosts came unto me, saying,
19 Thus saith the LORD of hosts; The fast of the fourth month, and the fast of the fifth, and the fast of the seventh, and the fast of the tenth, shall be to the house of Judah joy and gladness, and cheerful feasts; therefore love the truth and peace.
20 Thus saith the LORD of hosts; It shall yet come to pass, that there shall come people, and the inhabitants of many cities:
21 And the inhabitants of one city shall go to another, saying, Let us go speedily to pray before the LORD, and to seek the LORD of hosts: I will go also.
22 Yea, many people and strong nations shall come to seek the LORD of hosts in Jerusalem, and to pray before the LORD.
23 Thus saith the LORD of hosts; In those days it shall come to pass, that ten men shall take hold out of all languages of the nations, even shall take hold of the skirt of him that is a Jew, saying, We will go with you: for we have heard that God is with you.
Zechariah 9:1-17 King James Bible
1 The burden of the word of the LORD in the land of Hadrach, and Damascus shall be the rest thereof: when the eyes of man, as of all the tribes of Israel, shall be toward the LORD.
2 And Hamath also shall border thereby; Tyrus, and Zidon, though it be very wise.
3 And Tyrus did build herself a strong hold, and heaped up silver as the dust, and fine gold as the mire of the streets.
4 Behold, the LORD will cast her out, and he will smite her power in the sea; and she shall be devoured with fire.
5 Ashkelon shall see it, and fear; Gaza also shall see it, and be very sorrowful, and Ekron; for her expectation shall be ashamed; and the king shall perish from Gaza, and Ashkelon shall not be inhabited.
6 And a bastard shall dwell in Ashdod, and I will cut off the pride of the Philistines.
7 And I will take away his blood out of his mouth, and his abominations from between his teeth: but he that remaineth, even he, shall be for our God, and he shall be as a governor in Judah, and Ekron as a Jebusite.
8 And I will encamp about mine house because of the army, because of him that passeth by, and because of him that returneth: and no oppressor shall pass through them any more: for now have I seen with mine eyes.
9 Rejoice greatly, O daughter of Zion; shout, O daughter of Jerusalem: behold, thy King cometh unto thee: he is just, and having salvation; lowly, and riding upon an ass, and upon a colt the foal of an ass.
10 And I will cut off the chariot from Ephraim, and the horse from Jerusalem, and the battle bow shall be cut off: and he shall speak peace unto the heathen: and his dominion shall be from sea even to sea, and from the river even to the ends of the earth.
11 As for thee also, by the blood of thy covenant I have sent forth thy prisoners out of the pit wherein is no water.
12 Turn you to the strong hold, ye prisoners of hope: even to day do I declare that I will render double unto thee;
13 When I have bent Judah for me, filled the bow with Ephraim, and raised up thy sons, O Zion, against thy sons, O Greece, and made thee as the sword of a mighty man.
14 And the LORD shall be seen over them, and his arrow shall go forth as the lightning: and the LORD God shall blow the trumpet, and shall go with whirlwinds of the south.
15 The LORD of hosts shall defend them; and they shall devour, and subdue with sling stones; and they shall drink, and make a noise as through wine; and they shall be filled like bowls, and as the corners of the altar.
16 And the LORD their God shall save them in that day as the flock of his people: for they shall be as the stones of a crown, lifted up as an ensign upon his land.
17 For how great is his goodness, and how great is his beauty! corn shall make the young men cheerful, and new wine the maids.
Zechariah 10:1-12 King James Bible
1 Ask ye of the LORD rain in the time of the latter rain; so the LORD shall make bright clouds, and give them showers of rain, to every one grass in the field.
2 For the idols have spoken vanity, and the diviners have seen a lie, and have told false dreams; they comfort in vain: therefore they went their way as a flock, they were troubled, because there was no shepherd.
3 Mine anger was kindled against the shepherds, and I punished the goats: for the LORD of hosts hath visited his flock the house of Judah, and hath made them as his goodly horse in the battle.
4 Out of him came forth the corner, out of him the nail, out of him the battle bow, out of him every oppressor together.
5 And they shall be as mighty men, which tread down their enemies in the mire of the streets in the battle: and they shall fight, because the LORD is with them, and the riders on horses shall be confounded.
6 And I will strengthen the house of Judah, and I will save the house of Joseph, and I will bring them again to place them; for I have mercy upon them: and they shall be as though I had not cast them off: for I am the LORD their God, and will hear them.
7 And they of Ephraim shall be like a mighty man, and their heart shall rejoice as through wine: yea, their children shall see it, and be glad; their heart shall rejoice in the LORD.
8 I will hiss for them, and gather them; for I have redeemed them: and they shall increase as they have increased.
9 And I will sow them among the people: and they shall remember me in far countries; and they shall live with their children, and turn again.
10 I will bring them again also out of the land of Egypt, and gather them out of Assyria; and I will bring them into the land of Gilead and Lebanon; and place shall not be found for them.
11 And he shall pass through the sea with affliction, and shall smite the waves in the sea, and all the deeps of the river shall dry up: and the pride of Assyria shall be brought down, and the sceptre of Egypt shall depart away.
12 And I will strengthen them in the LORD; and they shall walk up and down in his name, saith the LORD.
Zechariah 11:1-17 King James Bible
1 Open thy doors, O Lebanon, that the fire may devour thy cedars.
2 Howl, fir tree; for the cedar is fallen; because the mighty are spoiled: howl, O ye oaks of Bashan; for the forest of the vintage is come down.
3 There is a voice of the howling of the shepherds; for their glory is spoiled: a voice of the roaring of young lions; for the pride of Jordan is spoiled.
4 Thus saith the LORD my God; Feed the flock of the slaughter;
5 Whose possessors slay them, and hold themselves not guilty: and they that sell them say, Blessed be the LORD; for I am rich: and their own shepherds pity them not.
6 For I will no more pity the inhabitants of the land, saith the LORD: but, lo, I will deliver the men every one into his neighbour's hand, and into the hand of his king: and they shall smite the land, and out of their hand I will not deliver them.
7 And I will feed the flock of slaughter, even you, O poor of the flock. And I took unto me two staves; the one I called Beauty, and the other I called Bands; and I fed the flock.
8 Three shepherds also I cut off in one month; and my soul lothed them, and their soul also abhorred me.
9 Then said I, I will not feed you: that that dieth, let it die; and that that is to be cut off, let it be cut off; and let the rest eat every one the flesh of another.
10 And I took my staff, even Beauty, and cut it asunder, that I might break my covenant which I had made with all the people.
11 And it was broken in that day: and so the poor of the flock that waited upon me knew that it was the word of the LORD.
12 And I said unto them, If ye think good, give me my price; and if not, forbear. So they weighed for my price thirty pieces of silver.
13 And the LORD said unto me, Cast it unto the potter: a goodly price that I was prised at of them. And I took the thirty pieces of silver, and cast them to the potter in the house of the LORD.
14 Then I cut asunder mine other staff, even Bands, that I might break the brotherhood between Judah and Israel.
15 And the LORD said unto me, Take unto thee yet the instruments of a foolish shepherd.
16 For, lo, I will raise up a shepherd in the land, which shall not visit those that be cut off, neither shall seek the young one, nor heal that that is broken, nor feed that that standeth still: but he shall eat the flesh of the fat, and tear their claws in pieces.
17 Woe to the idol shepherd that leaveth the flock! the sword shall be upon his arm, and upon his right eye: his arm shall be clean dried up, and his right eye shall be utterly darkened.
Zechariah 12:1-14 King James Bible
1 The burden of the word of the LORD for Israel, saith the LORD, which stretcheth forth the heavens, and layeth the foundation of the earth, and formeth the spirit of man within him.
2 Behold, I will make Jerusalem a cup of trembling unto all the people round about, when they shall be in the siege both against Judah and against Jerusalem.
3 And in that day will I make Jerusalem a burdensome stone for all people: all that burden themselves with it shall be cut in pieces, though all the people of the earth be gathered together against it.
4 In that day, saith the LORD, I will smite every horse with astonishment, and his rider with madness: and I will open mine eyes upon the house of Judah, and will smite every horse of the people with blindness.
5 And the governors of Judah shall say in their heart, The inhabitants of Jerusalem shall be my strength in the LORD of hosts their God.
6 In that day will I make the governors of Judah like an hearth of fire among the wood, and like a torch of fire in a sheaf; and they shall devour all the people round about, on the right hand and on the left: and Jerusalem shall be inhabited again in her own place, even in Jerusalem.
7 The LORD also shall save the tents of Judah first, that the glory of the house of David and the glory of the inhabitants of Jerusalem do not magnify themselves against Judah.
8 In that day shall the LORD defend the inhabitants of Jerusalem; and he that is feeble among them at that day shall be as David; and the house of David shall be as God, as the angel of the LORD before them.
9 And it shall come to pass in that day, that I will seek to destroy all the nations that come against Jerusalem.
10 And I will pour upon the house of David, and upon the inhabitants of Jerusalem, the spirit of grace and of supplications: and they shall look upon me whom they have pierced, and they shall mourn for him, as one mourneth for his only son, and shall be in bitterness for him, as one that is in bitterness for his firstborn.
11 In that day shall there be a great mourning in Jerusalem, as the mourning of Hadadrimmon in the valley of Megiddon.
12 And the land shall mourn, every family apart; the family of the house of David apart, and their wives apart; the family of the house of Nathan apart, and their wives apart;
13 The family of the house of Levi apart, and their wives apart; the family of Shimei apart, and their wives apart;
14 All the families that remain, every family apart, and their wives apart.
Zechariah 13:1-9 King James Bible
1 In that day there shall be a fountain opened to the house of David and to the inhabitants of Jerusalem for sin and for uncleanness.
2 And it shall come to pass in that day, saith the LORD of hosts, that I will cut off the names of the idols out of the land, and they shall no more be remembered: and also I will cause the prophets and the unclean spirit to pass out of the land.
3 And it shall come to pass, that when any shall yet prophesy, then his father and his mother that begat him shall say unto him, Thou shalt not live; for thou speakest lies in the name of the LORD: and his father and his mother that begat him shall thrust him through when he prophesieth.
4 And it shall come to pass in that day, that the prophets shall be ashamed every one of his vision, when he hath prophesied; neither shall they wear a rough garment to deceive:
5 But he shall say, I am no prophet, I am an husbandman; for man taught me to keep cattle from my youth.
6 And one shall say unto him, What are these wounds in thine hands? Then he shall answer, Those with which I was wounded in the house of my friends.
7 Awake, O sword, against my shepherd, and against the man that is my fellow, saith the LORD of hosts: smite the shepherd, and the sheep shall be scattered: and I will turn mine hand upon the little ones.
8 And it shall come to pass, that in all the land, saith the LORD, two parts therein shall be cut off and die; but the third shall be left therein.
9 And I will bring the third part through the fire, and will refine them as silver is refined, and will try them as gold is tried: they shall call on my name, and I will hear them: I will say, It is my people: and they shall say, The LORD is my God.
Zechariah 14:1-21 King James Bible
1 Behold, the day of the LORD cometh, and thy spoil shall be divided in the midst of thee.
2 For I will gather all nations against Jerusalem to battle; and the city shall be taken, and the houses rifled, and the women ravished; and half of the city shall go forth into captivity, and the residue of the people shall not be cut off from the city.
3 Then shall the LORD go forth, and fight against those nations, as when he fought in the day of battle.
4 And his feet shall stand in that day upon the mount of Olives, which is before Jerusalem on the east, and the mount of Olives shall cleave in the midst thereof toward the east and toward the west, and there shall be a very great valley; and half of the mountain shall remove toward the north, and half of it toward the south.
5 And ye shall flee to the valley of the mountains; for the valley of the mountains shall reach unto Azal: yea, ye shall flee, like as ye fled from before the earthquake in the days of Uzziah king of Judah: and the LORD my God shall come, and all the saints with thee.
6 And it shall come to pass in that day, that the light shall not be clear, nor dark:
7 But it shall be one day which shall be known to the LORD, not day, nor night: but it shall come to pass, that at evening time it shall be light.
8 And it shall be in that day, that living waters shall go out from Jerusalem; half of them toward the former sea, and half of them toward the hinder sea: in summer and in winter shall it be.
9 And the LORD shall be king over all the earth: in that day shall there be one LORD, and his name one.
10 All the land shall be turned as a plain from Geba to Rimmon south of Jerusalem: and it shall be lifted up, and inhabited in her place, from Benjamin's gate unto the place of the first gate, unto the corner gate, and from the tower of Hananeel unto the king's winepresses.
11 And men shall dwell in it, and there shall be no more utter destruction; but Jerusalem shall be safely inhabited.
12 And this shall be the plague wherewith the LORD will smite all the people that have fought against Jerusalem; Their flesh shall consume away while they stand upon their feet, and their eyes shall consume away in their holes, and their tongue shall consume away in their mouth.
13 And it shall come to pass in that day, that a great tumult from the LORD shall be among them; and they shall lay hold every one on the hand of his neighbour, and his hand shall rise up against the hand of his neighbour.
14 And Judah also shall fight at Jerusalem; and the wealth of all the heathen round about shall be gathered together, gold, and silver, and apparel, in great abundance.
15 And so shall be the plague of the horse, of the mule, of the camel, and of the ass, and of all the beasts that shall be in these tents, as this plague.
16 And it shall come to pass, that every one that is left of all the nations which came against Jerusalem shall even go up from year to year to worship the King, the LORD of hosts, and to keep the feast of tabernacles.
17 And it shall be, that whoso will not come up of all the families of the earth unto Jerusalem to worship the King, the LORD of hosts, even upon them shall be no rain.
18 And if the family of Egypt go not up, and come not, that have no rain; there shall be the plague, wherewith the LORD will smite the heathen that come not up to keep the feast of tabernacles.
19 This shall be the punishment of Egypt, and the punishment of all nations that come not up to keep the feast of tabernacles.
20 In that day shall there be upon the bells of the horses, HOLINESS UNTO THE LORD; and the pots in the LORD's house shall be like the bowls before the altar.
21 Yea, every pot in Jerusalem and in Judah shall be holiness unto the LORD of hosts: and all they that sacrifice shall come and take of them, and seethe therein: and in that day there shall be no more the Canaanite in the house of the LORD of hosts.
Zechariah 1:1-21 King James Bible
1 In the eighth month, in the second year of Darius, came the word of the LORD unto Zechariah, the son of Berechiah, the son of Iddo the prophet, saying,
2 The LORD hath been sore displeased with your fathers.
3 Therefore say thou unto them, Thus saith the LORD of hosts; Turn ye unto me, saith the LORD of hosts, and I will turn unto you, saith the LORD of hosts.
4 Be ye not as your fathers, unto whom the former prophets have cried, saying, Thus saith the LORD of hosts; Turn ye now from your evil ways, and from your evil doings: but they did not hear, nor hearken unto me, saith the LORD.
5 Your fathers, where are they? and the prophets, do they live for ever?
6 But my words and my statutes, which I commanded my servants the prophets, did they not take hold of your fathers? and they returned and said, Like as the LORD of hosts thought to do unto us, according to our ways, and according to our doings, so hath he dealt with us.
7 Upon the four and twentieth day of the eleventh month, which is the month Sebat, in the second year of Darius, came the word of the LORD unto Zechariah, the son of Berechiah, the son of Iddo the prophet, saying,
8 I saw by night, and behold a man riding upon a red horse, and he stood among the myrtle trees that were in the bottom; and behind him were there red horses, speckled, and white.
9 Then said I, O my lord, what are these? And the angel that talked with me said unto me, I will shew thee what these be.
10 And the man that stood among the myrtle trees answered and said, These are they whom the LORD hath sent to walk to and fro through the earth.
11 And they answered the angel of the LORD that stood among the myrtle trees, and said, We have walked to and fro through the earth, and, behold, all the earth sitteth still, and is at rest.
12 Then the angel of the LORD answered and said, O LORD of hosts, how long wilt thou not have mercy on Jerusalem and on the cities of Judah, against which thou hast had indignation these threescore and ten years?
13 And the LORD answered the angel that talked with me with good words and comfortable words.
14 So the angel that communed with me said unto me, Cry thou, saying, Thus saith the LORD of hosts; I am jealous for Jerusalem and for Zion with a great jealousy.
15 And I am very sore displeased with the heathen that are at ease: for I was but a little displeased, and they helped forward the affliction.
16 Therefore thus saith the LORD; I am returned to Jerusalem with mercies: my house shall be built in it, saith the LORD of hosts, and a line shall be stretched forth upon Jerusalem.
17 Cry yet, saying, Thus saith the LORD of hosts; My cities through prosperity shall yet be spread abroad; and the LORD shall yet comfort Zion, and shall yet choose Jerusalem.
18 Then lifted I up mine eyes, and saw, and behold four horns.
19 And I said unto the angel that talked with me, What be these? And he answered me, These are the horns which have scattered Judah, Israel, and Jerusalem.
20 And the LORD shewed me four carpenters.
21 Then said I, What come these to do? And he spake, saying, These are the horns which have scattered Judah, so that no man did lift up his head: but these are come to fray them, to cast out the horns of the Gentiles, which lifted up their horn over the land of Judah to scatter it.
Zechariah 2:1-13 King James Bible
1 I lifted up mine eyes again, and looked, and behold a man with a measuring line in his hand.
2 Then said I, Whither goest thou? And he said unto me, To measure Jerusalem, to see what is the breadth thereof, and what is the length thereof.
3 And, behold, the angel that talked with me went forth, and another angel went out to meet him,
4 And said unto him, Run, speak to this young man, saying, Jerusalem shall be inhabited as towns without walls for the multitude of men and cattle therein:
5 For I, saith the LORD, will be unto her a wall of fire round about, and will be the glory in the midst of her.
6 Ho, ho, come forth, and flee from the land of the north, saith the LORD: for I have spread you abroad as the four winds of the heaven, saith the LORD.
7 Deliver thyself, O Zion, that dwellest with the daughter of Babylon.
8 For thus saith the LORD of hosts; After the glory hath he sent me unto the nations which spoiled you: for he that toucheth you toucheth the apple of his eye.
9 For, behold, I will shake mine hand upon them, and they shall be a spoil to their servants: and ye shall know that the LORD of hosts hath sent me.
10 Sing and rejoice, O daughter of Zion: for, lo, I come, and I will dwell in the midst of thee, saith the LORD.
11 And many nations shall be joined to the LORD in that day, and shall be my people: and I will dwell in the midst of thee, and thou shalt know that the LORD of hosts hath sent me unto thee.
12 And the LORD shall inherit Judah his portion in the holy land, and shall choose Jerusalem again.
13 Be silent, O all flesh, before the LORD: for he is raised up out of his holy habitation.
Zechariah 3:1-10 King James Bible
1 And he shewed me Joshua the high priest standing before the angel of the LORD, and Satan standing at his right hand to resist him.
2 And the LORD said unto Satan, The LORD rebuke thee, O Satan; even the LORD that hath chosen Jerusalem rebuke thee: is not this a brand plucked out of the fire?
3 Now Joshua was clothed with filthy garments, and stood before the angel.
4 And he answered and spake unto those that stood before him, saying, Take away the filthy garments from him. And unto him he said, Behold, I have caused thine iniquity to pass from thee, and I will clothe thee with change of raiment.
5 And I said, Let them set a fair mitre upon his head. So they set a fair mitre upon his head, and clothed him with garments. And the angel of the LORD stood by.
6 And the angel of the LORD protested unto Joshua, saying,
7 Thus saith the LORD of hosts; If thou wilt walk in my ways, and if thou wilt keep my charge, then thou shalt also judge my house, and shalt also keep my courts, and I will give thee places to walk among these that stand by.
8 Hear now, O Joshua the high priest, thou, and thy fellows that sit before thee: for they are men wondered at: for, behold, I will bring forth my servant the BRANCH.
9 For behold the stone that I have laid before Joshua; upon one stone shall be seven eyes: behold, I will engrave the graving thereof, saith the LORD of hosts, and I will remove the iniquity of that land in one day.
10 In that day, saith the LORD of hosts, shall ye call every man his neighbour under the vine and under the fig tree.
Zechariah 4:1-14 King James Bible
1 And the angel that talked with me came again, and waked me, as a man that is wakened out of his sleep.
2 And said unto me, What seest thou? And I said, I have looked, and behold a candlestick all of gold, with a bowl upon the top of it, and his seven lamps thereon, and seven pipes to the seven lamps, which are upon the top thereof:
3 And two olive trees by it, one upon the right side of the bowl, and the other upon the left side thereof.
4 So I answered and spake to the angel that talked with me, saying, What are these, my lord?
5 Then the angel that talked with me answered and said unto me, Knowest thou not what these be? And I said, No, my lord.
6 Then he answered and spake unto me, saying, This is the word of the LORD unto Zerubbabel, saying, Not by might, nor by power, but by my spirit, saith the LORD of hosts.
7 Who art thou, O great mountain? before Zerubbabel thou shalt become a plain: and he shall bring forth the headstone thereof with shoutings, crying, Grace, grace unto it.
8 Moreover the word of the LORD came unto me, saying,
9 The hands of Zerubbabel have laid the foundation of this house; his hands shall also finish it; and thou shalt know that the LORD of hosts hath sent me unto you.
10 For who hath despised the day of small things? for they shall rejoice, and shall see the plummet in the hand of Zerubbabel with those seven; they are the eyes of the LORD, which run to and fro through the whole earth.
11 Then answered I, and said unto him, What are these two olive trees upon the right side of the candlestick and upon the left side thereof?
12 And I answered again, and said unto him, What be these two olive branches which through the two golden pipes empty the golden oil out of themselves?
13 And he answered me and said, Knowest thou not what these be? And I said, No, my lord.
14 Then said he, These are the two anointed ones, that stand by the LORD of the whole earth.
Zechariah 5:1-11 King James Bible
1 Then I turned, and lifted up mine eyes, and looked, and behold a flying roll.
2 And he said unto me, What seest thou? And I answered, I see a flying roll; the length thereof is twenty cubits, and the breadth thereof ten cubits.
3 Then said he unto me, This is the curse that goeth forth over the face of the whole earth: for every one that stealeth shall be cut off as on this side according to it; and every one that sweareth shall be cut off as on that side according to it.
4 I will bring it forth, saith the LORD of hosts, and it shall enter into the house of the thief, and into the house of him that sweareth falsely by my name: and it shall remain in the midst of his house, and shall consume it with the timber thereof and the stones thereof.
5 Then the angel that talked with me went forth, and said unto me, Lift up now thine eyes, and see what is this that goeth forth.
6 And I said, What is it? And he said, This is an ephah that goeth forth. He said moreover, This is their resemblance through all the earth.
7 And, behold, there was lifted up a talent of lead: and this is a woman that sitteth in the midst of the ephah.
8 And he said, This is wickedness. And he cast it into the midst of the ephah; and he cast the weight of lead upon the mouth thereof.
9 Then lifted I up mine eyes, and looked, and, behold, there came out two women, and the wind was in their wings; for they had wings like the wings of a stork: and they lifted up the ephah between the earth and the heaven.
10 Then said I to the angel that talked with me, Whither do these bear the ephah?
11 And he said unto me, To build it an house in the land of Shinar: and it shall be established, and set there upon her own base.
Zechariah 6:1-15 King James Bible
1 And I turned, and lifted up mine eyes, and looked, and, behold, there came four chariots out from between two mountains; and the mountains were mountains of brass.
2 In the first chariot were red horses; and in the second chariot black horses;
3 And in the third chariot white horses; and in the fourth chariot grisled and bay horses.
4 Then I answered and said unto the angel that talked with me, What are these, my lord?
5 And the angel answered and said unto me, These are the four spirits of the heavens, which go forth from standing before the LORD of all the earth.
6 The black horses which are therein go forth into the north country; and the white go forth after them; and the grisled go forth toward the south country.
7 And the bay went forth, and sought to go that they might walk to and fro through the earth: and he said, Get you hence, walk to and fro through the earth. So they walked to and fro through the earth.
8 Then cried he upon me, and spake unto me, saying, Behold, these that go toward the north country have quieted my spirit in the north country.
9 And the word of the LORD came unto me, saying,
10 Take of them of the captivity, even of Heldai, of Tobijah, and of Jedaiah, which are come from Babylon, and come thou the same day, and go into the house of Josiah the son of Zephaniah;
11 Then take silver and gold, and make crowns, and set them upon the head of Joshua the son of Josedech, the high priest;
12 And speak unto him, saying, Thus speaketh the LORD of hosts, saying, Behold the man whose name is The BRANCH; and he shall grow up out of his place, and he shall build the temple of the LORD:
13 Even he shall build the temple of the LORD; and he shall bear the glory, and shall sit and rule upon his throne; and he shall be a priest upon his throne: and the counsel of peace shall be between them both.
14 And the crowns shall be to Helem, and to Tobijah, and to Jedaiah, and to Hen the son of Zephaniah, for a memorial in the temple of the LORD.
15 And they that are far off shall come and build in the temple of the LORD, and ye shall know that the LORD of hosts hath sent me unto you. And this shall come to pass, if ye will diligently obey the voice of the LORD your God.
Zechariah 7:1-14 King James Bible
1 And it came to pass in the fourth year of king Darius, that the word of the LORD came unto Zechariah in the fourth day of the ninth month, even in Chisleu;
2 When they had sent unto the house of God Sherezer and Regemmelech, and their men, to pray before the LORD,
3 And to speak unto the priests which were in the house of the LORD of hosts, and to the prophets, saying, Should I weep in the fifth month, separating myself, as I have done these so many years?
4 Then came the word of the LORD of hosts unto me, saying,
5 Speak unto all the people of the land, and to the priests, saying, When ye fasted and mourned in the fifth and seventh month, even those seventy years, did ye at all fast unto me, even to me?
6 And when ye did eat, and when ye did drink, did not ye eat for yourselves, and drink for yourselves?
7 Should ye not hear the words which the LORD hath cried by the former prophets, when Jerusalem was inhabited and in prosperity, and the cities thereof round about her, when men inhabited the south and the plain?
8 And the word of the LORD came unto Zechariah, saying,
9 Thus speaketh the LORD of hosts, saying, Execute true judgment, and shew mercy and compassions every man to his brother:
10 And oppress not the widow, nor the fatherless, the stranger, nor the poor; and let none of you imagine evil against his brother in your heart.
11 But they refused to hearken, and pulled away the shoulder, and stopped their ears, that they should not hear.
12 Yea, they made their hearts as an adamant stone, lest they should hear the law, and the words which the LORD of hosts hath sent in his spirit by the former prophets: therefore came a great wrath from the LORD of hosts.
13 Therefore it is come to pass, that as he cried, and they would not hear; so they cried, and I would not hear, saith the LORD of hosts:
14 But I scattered them with a whirlwind among all the nations whom they knew not. Thus the land was desolate after them, that no man passed through nor returned: for they laid the pleasant land desolate.
Zechariah 8:1-23 King James Bible
1 Again the word of the LORD of hosts came to me, saying,
2 Thus saith the LORD of hosts; I was jealous for Zion with great jealousy, and I was jealous for her with great fury.
3 Thus saith the LORD; I am returned unto Zion, and will dwell in the midst of Jerusalem: and Jerusalem shall be called a city of truth; and the mountain of the LORD of hosts the holy mountain.
4 Thus saith the LORD of hosts; There shall yet old men and old women dwell in the streets of Jerusalem, and every man with his staff in his hand for very age.
5 And the streets of the city shall be full of boys and girls playing in the streets thereof.
6 Thus saith the LORD of hosts; If it be marvellous in the eyes of the remnant of this people in these days, should it also be marvellous in mine eyes? saith the LORD of hosts.
7 Thus saith the LORD of hosts; Behold, I will save my people from the east country, and from the west country;
8 And I will bring them, and they shall dwell in the midst of Jerusalem: and they shall be my people, and I will be their God, in truth and in righteousness.
9 Thus saith the LORD of hosts; Let your hands be strong, ye that hear in these days these words by the mouth of the prophets, which were in the day that the foundation of the house of the LORD of hosts was laid, that the temple might be built.
10 For before these days there was no hire for man, nor any hire for beast; neither was there any peace to him that went out or came in because of the affliction: for I set all men every one against his neighbour.
11 But now I will not be unto the residue of this people as in the former days, saith the LORD of hosts.
12 For the seed shall be prosperous; the vine shall give her fruit, and the ground shall give her increase, and the heavens shall give their dew; and I will cause the remnant of this people to possess all these things.
13 And it shall come to pass, that as ye were a curse among the heathen, O house of Judah, and house of Israel; so will I save you, and ye shall be a blessing: fear not, but let your hands be strong.
14 For thus saith the LORD of hosts; As I thought to punish you, when your fathers provoked me to wrath, saith the LORD of hosts, and I repented not:
15 So again have I thought in these days to do well unto Jerusalem and to the house of Judah: fear ye not.
16 These are the things that ye shall do; Speak ye every man the truth to his neighbour; execute the judgment of truth and peace in your gates:
17 And let none of you imagine evil in your hearts against his neighbour; and love no false oath: for all these are things that I hate, saith the LORD.
18 And the word of the LORD of hosts came unto me, saying,
19 Thus saith the LORD of hosts; The fast of the fourth month, and the fast of the fifth, and the fast of the seventh, and the fast of the tenth, shall be to the house of Judah joy and gladness, and cheerful feasts; therefore love the truth and peace.
20 Thus saith the LORD of hosts; It shall yet come to pass, that there shall come people, and the inhabitants of many cities:
21 And the inhabitants of one city shall go to another, saying, Let us go speedily to pray before the LORD, and to seek the LORD of hosts: I will go also.
22 Yea, many people and strong nations shall come to seek the LORD of hosts in Jerusalem, and to pray before the LORD.
23 Thus saith the LORD of hosts; In those days it shall come to pass, that ten men shall take hold out of all languages of the nations, even shall take hold of the skirt of him that is a Jew, saying, We will go with you: for we have heard that God is with you.
Zechariah 9:1-17 King James Bible
1 The burden of the word of the LORD in the land of Hadrach, and Damascus shall be the rest thereof: when the eyes of man, as of all the tribes of Israel, shall be toward the LORD.
2 And Hamath also shall border thereby; Tyrus, and Zidon, though it be very wise.
3 And Tyrus did build herself a strong hold, and heaped up silver as the dust, and fine gold as the mire of the streets.
4 Behold, the LORD will cast her out, and he will smite her power in the sea; and she shall be devoured with fire.
5 Ashkelon shall see it, and fear; Gaza also shall see it, and be very sorrowful, and Ekron; for her expectation shall be ashamed; and the king shall perish from Gaza, and Ashkelon shall not be inhabited.
6 And a bastard shall dwell in Ashdod, and I will cut off the pride of the Philistines.
7 And I will take away his blood out of his mouth, and his abominations from between his teeth: but he that remaineth, even he, shall be for our God, and he shall be as a governor in Judah, and Ekron as a Jebusite.
8 And I will encamp about mine house because of the army, because of him that passeth by, and because of him that returneth: and no oppressor shall pass through them any more: for now have I seen with mine eyes.
9 Rejoice greatly, O daughter of Zion; shout, O daughter of Jerusalem: behold, thy King cometh unto thee: he is just, and having salvation; lowly, and riding upon an ass, and upon a colt the foal of an ass.
10 And I will cut off the chariot from Ephraim, and the horse from Jerusalem, and the battle bow shall be cut off: and he shall speak peace unto the heathen: and his dominion shall be from sea even to sea, and from the river even to the ends of the earth.
11 As for thee also, by the blood of thy covenant I have sent forth thy prisoners out of the pit wherein is no water.
12 Turn you to the strong hold, ye prisoners of hope: even to day do I declare that I will render double unto thee;
13 When I have bent Judah for me, filled the bow with Ephraim, and raised up thy sons, O Zion, against thy sons, O Greece, and made thee as the sword of a mighty man.
14 And the LORD shall be seen over them, and his arrow shall go forth as the lightning: and the LORD God shall blow the trumpet, and shall go with whirlwinds of the south.
15 The LORD of hosts shall defend them; and they shall devour, and subdue with sling stones; and they shall drink, and make a noise as through wine; and they shall be filled like bowls, and as the corners of the altar.
16 And the LORD their God shall save them in that day as the flock of his people: for they shall be as the stones of a crown, lifted up as an ensign upon his land.
17 For how great is his goodness, and how great is his beauty! corn shall make the young men cheerful, and new wine the maids.
Zechariah 10:1-12 King James Bible
1 Ask ye of the LORD rain in the time of the latter rain; so the LORD shall make bright clouds, and give them showers of rain, to every one grass in the field.
2 For the idols have spoken vanity, and the diviners have seen a lie, and have told false dreams; they comfort in vain: therefore they went their way as a flock, they were troubled, because there was no shepherd.
3 Mine anger was kindled against the shepherds, and I punished the goats: for the LORD of hosts hath visited his flock the house of Judah, and hath made them as his goodly horse in the battle.
4 Out of him came forth the corner, out of him the nail, out of him the battle bow, out of him every oppressor together.
5 And they shall be as mighty men, which tread down their enemies in the mire of the streets in the battle: and they shall fight, because the LORD is with them, and the riders on horses shall be confounded.
6 And I will strengthen the house of Judah, and I will save the house of Joseph, and I will bring them again to place them; for I have mercy upon them: and they shall be as though I had not cast them off: for I am the LORD their God, and will hear them.
7 And they of Ephraim shall be like a mighty man, and their heart shall rejoice as through wine: yea, their children shall see it, and be glad; their heart shall rejoice in the LORD.
8 I will hiss for them, and gather them; for I have redeemed them: and they shall increase as they have increased.
9 And I will sow them among the people: and they shall remember me in far countries; and they shall live with their children, and turn again.
10 I will bring them again also out of the land of Egypt, and gather them out of Assyria; and I will bring them into the land of Gilead and Lebanon; and place shall not be found for them.
11 And he shall pass through the sea with affliction, and shall smite the waves in the sea, and all the deeps of the river shall dry up: and the pride of Assyria shall be brought down, and the sceptre of Egypt shall depart away.
12 And I will strengthen them in the LORD; and they shall walk up and down in his name, saith the LORD.
Zechariah 11:1-17 King James Bible
1 Open thy doors, O Lebanon, that the fire may devour thy cedars.
2 Howl, fir tree; for the cedar is fallen; because the mighty are spoiled: howl, O ye oaks of Bashan; for the forest of the vintage is come down.
3 There is a voice of the howling of the shepherds; for their glory is spoiled: a voice of the roaring of young lions; for the pride of Jordan is spoiled.
4 Thus saith the LORD my God; Feed the flock of the slaughter;
5 Whose possessors slay them, and hold themselves not guilty: and they that sell them say, Blessed be the LORD; for I am rich: and their own shepherds pity them not.
6 For I will no more pity the inhabitants of the land, saith the LORD: but, lo, I will deliver the men every one into his neighbour's hand, and into the hand of his king: and they shall smite the land, and out of their hand I will not deliver them.
7 And I will feed the flock of slaughter, even you, O poor of the flock. And I took unto me two staves; the one I called Beauty, and the other I called Bands; and I fed the flock.
8 Three shepherds also I cut off in one month; and my soul lothed them, and their soul also abhorred me.
9 Then said I, I will not feed you: that that dieth, let it die; and that that is to be cut off, let it be cut off; and let the rest eat every one the flesh of another.
10 And I took my staff, even Beauty, and cut it asunder, that I might break my covenant which I had made with all the people.
11 And it was broken in that day: and so the poor of the flock that waited upon me knew that it was the word of the LORD.
12 And I said unto them, If ye think good, give me my price; and if not, forbear. So they weighed for my price thirty pieces of silver.
13 And the LORD said unto me, Cast it unto the potter: a goodly price that I was prised at of them. And I took the thirty pieces of silver, and cast them to the potter in the house of the LORD.
14 Then I cut asunder mine other staff, even Bands, that I might break the brotherhood between Judah and Israel.
15 And the LORD said unto me, Take unto thee yet the instruments of a foolish shepherd.
16 For, lo, I will raise up a shepherd in the land, which shall not visit those that be cut off, neither shall seek the young one, nor heal that that is broken, nor feed that that standeth still: but he shall eat the flesh of the fat, and tear their claws in pieces.
17 Woe to the idol shepherd that leaveth the flock! the sword shall be upon his arm, and upon his right eye: his arm shall be clean dried up, and his right eye shall be utterly darkened.
Zechariah 12:1-14 King James Bible
1 The burden of the word of the LORD for Israel, saith the LORD, which stretcheth forth the heavens, and layeth the foundation of the earth, and formeth the spirit of man within him.
2 Behold, I will make Jerusalem a cup of trembling unto all the people round about, when they shall be in the siege both against Judah and against Jerusalem.
3 And in that day will I make Jerusalem a burdensome stone for all people: all that burden themselves with it shall be cut in pieces, though all the people of the earth be gathered together against it.
4 In that day, saith the LORD, I will smite every horse with astonishment, and his rider with madness: and I will open mine eyes upon the house of Judah, and will smite every horse of the people with blindness.
5 And the governors of Judah shall say in their heart, The inhabitants of Jerusalem shall be my strength in the LORD of hosts their God.
6 In that day will I make the governors of Judah like an hearth of fire among the wood, and like a torch of fire in a sheaf; and they shall devour all the people round about, on the right hand and on the left: and Jerusalem shall be inhabited again in her own place, even in Jerusalem.
7 The LORD also shall save the tents of Judah first, that the glory of the house of David and the glory of the inhabitants of Jerusalem do not magnify themselves against Judah.
8 In that day shall the LORD defend the inhabitants of Jerusalem; and he that is feeble among them at that day shall be as David; and the house of David shall be as God, as the angel of the LORD before them.
9 And it shall come to pass in that day, that I will seek to destroy all the nations that come against Jerusalem.
10 And I will pour upon the house of David, and upon the inhabitants of Jerusalem, the spirit of grace and of supplications: and they shall look upon me whom they have pierced, and they shall mourn for him, as one mourneth for his only son, and shall be in bitterness for him, as one that is in bitterness for his firstborn.
11 In that day shall there be a great mourning in Jerusalem, as the mourning of Hadadrimmon in the valley of Megiddon.
12 And the land shall mourn, every family apart; the family of the house of David apart, and their wives apart; the family of the house of Nathan apart, and their wives apart;
13 The family of the house of Levi apart, and their wives apart; the family of Shimei apart, and their wives apart;
14 All the families that remain, every family apart, and their wives apart.
Zechariah 13:1-9 King James Bible
1 In that day there shall be a fountain opened to the house of David and to the inhabitants of Jerusalem for sin and for uncleanness.
2 And it shall come to pass in that day, saith the LORD of hosts, that I will cut off the names of the idols out of the land, and they shall no more be remembered: and also I will cause the prophets and the unclean spirit to pass out of the land.
3 And it shall come to pass, that when any shall yet prophesy, then his father and his mother that begat him shall say unto him, Thou shalt not live; for thou speakest lies in the name of the LORD: and his father and his mother that begat him shall thrust him through when he prophesieth.
4 And it shall come to pass in that day, that the prophets shall be ashamed every one of his vision, when he hath prophesied; neither shall they wear a rough garment to deceive:
5 But he shall say, I am no prophet, I am an husbandman; for man taught me to keep cattle from my youth.
6 And one shall say unto him, What are these wounds in thine hands? Then he shall answer, Those with which I was wounded in the house of my friends.
7 Awake, O sword, against my shepherd, and against the man that is my fellow, saith the LORD of hosts: smite the shepherd, and the sheep shall be scattered: and I will turn mine hand upon the little ones.
8 And it shall come to pass, that in all the land, saith the LORD, two parts therein shall be cut off and die; but the third shall be left therein.
9 And I will bring the third part through the fire, and will refine them as silver is refined, and will try them as gold is tried: they shall call on my name, and I will hear them: I will say, It is my people: and they shall say, The LORD is my God.
Zechariah 14:1-21 King James Bible
1 Behold, the day of the LORD cometh, and thy spoil shall be divided in the midst of thee.
2 For I will gather all nations against Jerusalem to battle; and the city shall be taken, and the houses rifled, and the women ravished; and half of the city shall go forth into captivity, and the residue of the people shall not be cut off from the city.
3 Then shall the LORD go forth, and fight against those nations, as when he fought in the day of battle.
4 And his feet shall stand in that day upon the mount of Olives, which is before Jerusalem on the east, and the mount of Olives shall cleave in the midst thereof toward the east and toward the west, and there shall be a very great valley; and half of the mountain shall remove toward the north, and half of it toward the south.
5 And ye shall flee to the valley of the mountains; for the valley of the mountains shall reach unto Azal: yea, ye shall flee, like as ye fled from before the earthquake in the days of Uzziah king of Judah: and the LORD my God shall come, and all the saints with thee.
6 And it shall come to pass in that day, that the light shall not be clear, nor dark:
7 But it shall be one day which shall be known to the LORD, not day, nor night: but it shall come to pass, that at evening time it shall be light.
8 And it shall be in that day, that living waters shall go out from Jerusalem; half of them toward the former sea, and half of them toward the hinder sea: in summer and in winter shall it be.
9 And the LORD shall be king over all the earth: in that day shall there be one LORD, and his name one.
10 All the land shall be turned as a plain from Geba to Rimmon south of Jerusalem: and it shall be lifted up, and inhabited in her place, from Benjamin's gate unto the place of the first gate, unto the corner gate, and from the tower of Hananeel unto the king's winepresses.
11 And men shall dwell in it, and there shall be no more utter destruction; but Jerusalem shall be safely inhabited.
12 And this shall be the plague wherewith the LORD will smite all the people that have fought against Jerusalem; Their flesh shall consume away while they stand upon their feet, and their eyes shall consume away in their holes, and their tongue shall consume away in their mouth.
13 And it shall come to pass in that day, that a great tumult from the LORD shall be among them; and they shall lay hold every one on the hand of his neighbour, and his hand shall rise up against the hand of his neighbour.
14 And Judah also shall fight at Jerusalem; and the wealth of all the heathen round about shall be gathered together, gold, and silver, and apparel, in great abundance.
15 And so shall be the plague of the horse, of the mule, of the camel, and of the ass, and of all the beasts that shall be in these tents, as this plague.
16 And it shall come to pass, that every one that is left of all the nations which came against Jerusalem shall even go up from year to year to worship the King, the LORD of hosts, and to keep the feast of tabernacles.
17 And it shall be, that whoso will not come up of all the families of the earth unto Jerusalem to worship the King, the LORD of hosts, even upon them shall be no rain.
18 And if the family of Egypt go not up, and come not, that have no rain; there shall be the plague, wherewith the LORD will smite the heathen that come not up to keep the feast of tabernacles.
19 This shall be the punishment of Egypt, and the punishment of all nations that come not up to keep the feast of tabernacles.
20 In that day shall there be upon the bells of the horses, HOLINESS UNTO THE LORD; and the pots in the LORD's house shall be like the bowls before the altar.
21 Yea, every pot in Jerusalem and in Judah shall be holiness unto the LORD of hosts: and all they that sacrifice shall come and take of them, and seethe therein: and in that day there shall be no more the Canaanite in the house of the LORD of hosts.
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