A MESSAGE OF HOPE FROM DR. JACK VAN IMPE
DANIEL CHAPTER 8:1-27
The Reign of the Antichrist
Before we close this chapter, it's important to review the activity of the Antichrist for the eighty-four months that he appears on earth. His reign begins when he makes a peace contract with Israel and the nations. Daniel 9:27 says, And he shall confirm the covenant with many for one week: and in the midst of the week he shall cause the sacrifice and the oblation to cease. The Hebrew word for week in the above passage is shabua, a time period of seven years, or eighty-four months.
In the midst of the week or shabua-after forty-two months-he shall cause the sacrifice and the oblation to cease. His first item of business is to make peace with Israel, an agreement he honors for three and one-half years. At that point, however, Russia begins its march southward to Israel to break the peace contract that the Antichrist originally made with Israel. Then Gog and Magog (Russia) go up against the land of unwalled villages when Israel is at rest (Ezekiel 38:11).
We know that since she became a nation in 1948, Israel has neither been at rest nor at peace. Soon a peace program of seven years duration will be contracted. But it will be short-lived. Russia ruins it. During this battle the Antichrist comes to his end (Daniel 11:45). Yes, he actually dies, but Revelation 13:3 says, his deadly wound was healed: and all the world wondered [marveled] after the beast. In other words, the Antichrist is resurrected. He comes back to life. That's why everyone marvels at him, literally standing in awe of his great political prowess and enormous ability to move the minds and hearts of people globally.
To the world, he appears to be like Jesus, returning to life. It's at this point he magnifies himself above every God (Daniel 11:36) and exalts himself above all gods to a deluded and deceived world (2 Thessalonians 2:4). He literally says, I am God. Today, as you watch an acceleration of the New Age movement and its I am God philosophy, crystals, shamans, chants, and channeled messages that permeate every segment of our society-even entering the church of Jesus Christ-be aware that this global satanic activity has already proved instrumental in preparing the way for this great deceiver to set himself up for worship (Revelation 13:15), a time when he literally wears out the saints (Daniel 7:25). This activity takes place through to the end of the seven years when Jesus Christ ultimately returns and destroys the evil one with the brightness of His glory, casting him into the lake of fire where he remains forever and ever (Revelation 19:20).
Daniel's Reaction
DANIEL 7:28
Hitherto is the end of the matter. As for me Daniel, my cogitations much troubled me, and my countenance changed in me: but I kept the matter in my heart.
When his dream had been explained by the angel Gabriel, Daniel felt a sorrow of heart, for he now began to understand what would one day happen to his people, the Jews. His dream had helped him catch a glimpse of the terrible times of persecution that would fall upon them. He was rightly disturbed and confused because he was not totally privy to understanding the great blessings-the rest of the story-that would ultimately come to his people-blessings we will discover as we continue to unwrap the sealed mysteries of the time of the end, even as we see Daniel's humanity surface when he is physically and psychologically devastated by the vision he sees in chapter eight.
We have come to the close of the section that addresses God's rule over the Gentiles. To help you understand where Daniel is emotionally at this point, I'd like you to put yourself in his position for a moment. You have just dreamed something tantamount to a nightmare in chapter seven that has unnerved you. You fainted; you became anxious-so fearful that you needed help to interpret what you experienced. Now, you are taking your agitation and dismay to the next practical level by asking yourself:
If three more Gentile kingdoms, as suggested by the dream, are supposed to arrive on the scene to dominate the world after Babylon, what will be the fate of my people, the Jews, during that period of time? How long will their trials last? What will be the end result?
These vexing questions are coursing through Daniel's mind, but still, he has no answers.
But God never leaves His people in a state of confusion. For that reason, God begins to provide Daniel with specific revelations that relate to the future history of His people. With that brief background, we now spend the remainder of the book reviewing these revelations, giving special emphasis to interpreting the prophecies that address the time of the end-predictions that not only relate to Israel during the latter days, but also speak to you and me-Jew or Gentile-today.
DANIEL 8:1-2
In the third year of the reign of king Belshazzar a vision appeared unto me, even unto me Daniel, after that which appeared unto me at the first. And I saw in a vision; and it came to pass, when I saw, that I was at Shushan in the palace, which is in the province of Elam; and I saw in a vision, and I was by the river of Ulai.
The year is 551 B.C. Daniel sees himself at the Palace of Shushan, a city in Persia about 230 miles east of Babylon and 120 miles north of the Persian Gulf. Daniel makes it clear that this vision took place before his troubling dream in chapter seven. What we are about to learn is that the vision Daniel now sees again projects him into the future when the superpower Medo-Persia would rule the then-known world-a partial rerun of what Daniel has already learned in earlier dreams.
DANIEL 8:3-14
Then I lifted up mine eyes, and saw, and, behold, there stood before the river a ram which had two horns: and the two horns were high; but one was higher than the other, and the higher came up last.I saw the ram pushing westward, and northward, and southward; so that no beasts might stand before him, neither was there any that could deliver out of his hand; but he did according to his will, and became great. And as I was considering, behold, an he goat came from the west on the face of the whole earth, and touched not the ground: and the goat had a notable horn between his eyes.
;And he came to the ram that had two horns, which I had seen standing before the river, and ran unto him in the fury of his power. And I saw him come close unto the ram, and he was moved with choler against him, and smote the ram, and brake his two horns: and there was no power in the ram to stand before him, but he cast him down to the ground, and stamped upon him: and there was none that could deliver the ram out of his hand. Therefore the he goat waxed very great: and when he was strong, the great horn was broken; and for it came up four notable ones toward the four winds of heaven. And out of one of them came forth a little horn, which waxed exceeding great, toward the south, and toward the east, and toward the pleasant land. And it waxed great, even to the host of heaven; and it cast down some of the host and of the stars to the ground, and stamped upon them. Yea, he magnified himself even to the prince of the host, and by him the daily sacrifice was taken away, and the place of his sanctuary was cast down. And an host was given him against the daily sacrifice by reason of transgression, and it cast down the truth to the ground; and it practiced, and prospered. Then I heard one saint speaking, and another saint said unto that certain saint which spake, How long shall be the vision concerning the daily sacrifice, and the transgression of desolation, to give both the sanctuary and the host to be trodden under foot? And he said unto me, Unto two thousand and three hundred days; then shall the sanctuary be cleansed.
New Symbolism-Same Message
Daniel's been here before. The difference is that in this vision the symbols have been changed. Just as the bear appeared in chapter seven as rising higher on one side, so, in similar fashion, there is now a picture of one of the horns of the ram rising higher than the other, indicating again the dominance the Persians exercised over their partners, the Medes. So far, this is not new information, but this reiteration does not diminish the significance of the drama.
The ram with the two horns standing before the Ulai River again represents Medo-Persia and corresponds to the arms and breast of silver we saw in chapter two and to the appearance of the bear in chapter seven. Historically, this is 100 percent correct, as we would expect. It's God's Word. We know that the symbolic, protective force of the Medes and the Persians was a ram with a sharp horn. Not only that, but the Persian ruler, when engaging in foreign military expeditions, proudly wore the head of a ram on his head as a symbol of his enormous power.
Now the ram goes into action, lowering its fierce head and butting at prey to the west, north, and south. Ultimately, as our history books tell us, Medo-Persia laid waste Babylonia, Asia Minor, and Syria to the west; Armenia, and the area of the Caspian Sea to the north; and then conquered Ethiopia and Egypt to the south. Symbolized by a ram, the Medo-Persian Empire butted up against virtually every nation and principality in sight and soon became the greatest power on the face of the earth.
So far, this is more of a confirmation of Daniel's earlier dream than anything else, and such confirmation continues as we now see the nation of Greece symbolized by a goat, the equivalent of the brass stomach and thighs of Nebuchadnezzar's image in chapter two, and the leopard with wings in chapter seven. So fleet of foot is this goat that when it runs its feet do not touch the ground-an apt description of the awesome power of the swift, far-reaching campaigns of the Greco-Macedonian army.
Suddenly, however, the vision provides us with additional, detailed information, more than we saw in Daniel's earlier dream. Greece is not only the goat, but now we see a great horn appear between its eyes, a symbol of Greece's first great monarch, Alexander the Great. There had not been a military strategist the likes of Alexander in the annals of history. Son of the great militarist Philip of Macedon and student of Aristotle, Alexander, in the course of his short life, conquered one and one half million square miles. While in power, he was revered by all as a young king with singular skills and enormous intelligence, amazing the world with his military prowess.
His crowning victory came with the destruction of the once-invincible Medo-Persian empire in less than a three-year interval- 334-331 B.C. But he did not live long. He died of malaria and syphilis at age thirty-two, lamenting that there were no more worlds to conquer. During the final years of his life, Alexander spent as much time indulging his passion for sex, immoral conduct, and alcohol as he did in destroying his foes. In the end, Alexander's true enemy lay within.
The Alexander Complex
Again the Bible is completely accurate as it predicts the events of Alexander's demise, describing in detail the four horns that replaced the single broken horn between the goat's eyes. These four horns represent the four generals who would later divide the sum of Alexander's great conquests among themselves: Ptolemy became master of Egypt, Cyrene, Cyprus, and Palestine; Seleucus grabbed Syria, Babylonia, and the southern area of Asia Minor; Cassander took possession of Macedonia and Greece; while Lysimachus became the uncontested ruler of Thrace and western Asia Minor.
As I ponder Alexander the Great's abbreviated life, I recall the story of a newspaper reporter who went to a nursing home to interview one of the senior patients. The reporter was surprised to see that the gentleman looked so young. He asked the standard question: To what do you attribute your long life? The man looked the reporter in the eye and said, Son, I drink a lot of whiskey, and I live a very promiscuous life. I smoke a box of cigars every other day, and do just about anything I want-everything the world calls wrong. The reporter, taking notes furiously, asked, Well, sir, you've got to tell me: how old are you? The man replied, Thirty-two.
This man, like Alexander the Great, figured he had the world on a string, but when the string suddenly broke sin found him out, and sin won. Alexander the Great had conquered the outside world but had failed to deal with the demons within.
Enter the Madmen
Now the plot thickens, providing us with a prophecy that should make anyone who doubts the veracity of the Book of Daniel a believer. As Daniel watched the vision unfold before his eyes, there came out yet another horn-a fifth horn. It started small, but quickly grew to great influence and power toward the south, the east, and the Beautiful Land.
Remember, Daniel's vision was describing events that would not take place for another two centuries, yet the prediction is accurate down to the very person described, Antiochus IV, also known as Epiphanes, the eighth ruler of the Seleucid division of the expanded Greek empire. Since he did not possess a legitimate right to the throne, Antiochus stooped to bribery and chicanery to become king, and what a cruel monarch he was.
He was a madman-one of the two we'll speak of in this chapter. His anti-Semitism ran high. He hated God's chosen people as no ruler had ever hated them. Why did this tyrant take center stage in Daniel's vision? For two reasons: First, to remind us that almighty God knows-in minute detail-what will happen in history. Antiochus really did appear on the scene, he really did hate the Jews, and he really was the cruelest, most diabolical king anyone could imagine. But there is a second reason why Antiochus is mentioned here: Antiochus Epiphanes is a symbol of the Antichrist and how he will act during the time of the Tribulation.
Remember, the little horn of chapter seven is the actual Antichrist; the little horn in chapter eight is the Jew hater Antiochus Epiphanes, a photocopy of the Antichrist of the Tribulation. That's why we can use the texts in chapter eight to document the desecration the Antichrist will bring upon the house of Israel during the time of the end.
The Great Masquerade
Let's look further at the arrogance of this man-symbol of the Antichrist-who magnifies himself as the prince of the host, that is, prince of the Jewish people. He would glorify himself as their prince-just as Jesus Christ will one day reign as their King-again, an end-time hint that the Antichrist will also do his best to appear as Christ in what will be one of the greatest masquerade attempts of all time. Second Thessalonians 2:4 says that the Antichrist opposeth and exalteth himself above all that is called God, or that is worshipped; so that he as God sitteth in the temple of God, showing himself that he is God. This comparison is an absolute match between Antiochus Epiphanes and the Antichrist.
While some Jews would go along with Antiochus' treachery-feeling they might con their way to independence by toadying up to the tyrant-they would soon discover they had backed the wrong candidate, their hypocrisy soon coming back to bite them. Even as these Jewish turncoats were hoping for the best deal they could strike with their foreign intruder, Antiochus began his slaughter of more than one hundred thousand Jews, demanding that the temporary survivors of his holocaust substitute heathen idols for the one, true God.
He tore up their law, defiled their women, desecrated their Sabbath, had circumcised babies hanged, and forced Jews to sacrifice a sow on the holy altar of the temple. He removed the candlestick of light, the censers of gold, the veil, and the crowns and golden ornaments that adorned the temple. He scaled off mountains of gold for his own amusement and stripped the temple of everything that held significance for the Jews. He laughed in the face of the God of the Hebrews as he commanded that coins be stamped with the inscription: Epiphanes-God! Such blasphemy then-or now-does not go unpunished.
The Signs of Things to Come
Having accomplished his filthy deeds, Antiochus Epiphanes continued to supervise one of the greatest massacres of all time, boasting of his actions at every possible moment. If you would like to know more of this man's reign of terror, read the Book of Maccabees 1:29-64. This madman's behavior is but a mild warning of the activities of the Antichrist yet to appear-who will arrive on the world scene sooner than most imagine.
Amazingly, Antiochus Epiphanes actually enjoyed a degree of acceptance in the early days of his reign, as we've noted, by those hypocrites willing to go along with him for their own gain-even as the Antichrist will dupe millions of our world's people with his charisma and international leadership skills. In the time of the end, this beast will make a peace contract with Israel, but in the middle of the peace process, he will break his word and rescind the treaty. Daniel 9:27 says,And he shall confirm the covenant with many for one week: and in the midst of the week he shall cause the sacrifice and the oblation to cease.
Antichrist-Temporarily in Control
This breaking of the peace is a significant time in history, for now those with eyes to see will observe that the Antichrist has, in fact, become the devil incarnate. Just as Jesus was God in human form, this Antichrist, during the second three and one-half years of the Tribulation, will have Satan living in him. That's when he will say, I am God, just as a haughty, maniacal Antiochus stamped coins with his own image in an attempt to promote his own deity. Remember, this is what Satan has always wanted to do-to be like the most high God (Isaiah 14:12-14). That's why he was ousted out of the third heaven and why Jesus said, I beheld Satan as lightning fall from heaven (Luke 10:18).
We must remember that the evil one has never been successful. Not that he hasn't tried. You'll recall how one day, deep in the wilderness, Satan promised Jesus the world and everything in it if He'd simply bow in allegiance to him (Matthew 4). Jesus didn't take the bait. However, when we come to the time of the end, the Antichrist-the embodiment of Satan-will finally pull off his coup and become what he's always wanted to be, magnifying himself above every god, with the assistance of an international religious public relations machine that persuades most of the world that he is the man of the hour. In spite of the evil he will do, in all probability he will still become Time magazine's Man of the Year.
This is the one who one day will sit on the throne in the temple in Jerusalem, look into his mirror, admire himself for his accomplishments, smile, and tell himself, I am God, and there is none other like me. My friend, beware of New Agers who tell you that you can become God or like a god. To be seduced by this sweet-sounding rhetoric is the sort of banal thinking-or lack of thinking-that helps to set the stage for what will happen with the advent of the Antichrist. To be forewarned is to be forearmed. The day of the arrival of the Antichrist is rapidly approaching.
Daniel's Major Concern
At this point in the vision, Daniel heard one saint (angel) ask another saint how long this little horn would be allowed to carry on its transgression of desolation-for both the sanctuary and the host to be trodden under foot. This was the key question as far as Daniel was concerned. The history of tyrants was one thing; the real issue for Daniel was how long this angst would be inflicted on his people, the Jews. The answer was twenty-three hundred days-just under six and one-half years.
Again, the Bible predicted these events to the very day. Antiochus Epiphanes desecrated the temple, persecuted the Jews, and wreaked havoc on all who believed from September 6, 171 to December 25, 165 B.C., exactly twenty-three hundred days as the Bible says. But, as we will see, these twenty-three hundred days have an even greater significance as we continue to unseal the mysteries of the time of the end.
DANIEL 8:15-26
And it came to pass, when I, even I Daniel, had seen the vision, and sought for the meaning, then, behold, there stood before me as the appearance of a man.And I heard a man's voice between the banks of Ulai, which called, and said, Gabriel, make this man to understand the vision.So he came near where I stood: and when he came, I was afraid, and fell upon my face: but he said unto me, Understand, O son of man: for at the time of the end shall be the vision.Now as he was speaking with me, I was in a deep sleep on my face toward the ground: but he touched me, and set me upright.And he said, Behold, I will make thee know what shall be in the last end of the indignation: for at the time appointed the end shall be.The ram which thou sawest having two horns are the kings of Media and Persia.And the rough goat is the king of Grecia: and the great horn that is between his eyes is the first king.Now that being broken, whereas four stood up for it, four kingdoms shall stand up out of the nation, but not in his power.And in the latter time of their kingdom, when the transgressors are come to the full, a king of fierce countenance, and understanding dark sentences, shall stand up.And his power shall be mighty, but not by his own power: and he shall destroy wonderfully, and shall prosper, and practice, and shall destroy the mighty and the holy people.And through his policy also he shall cause craft to prosper in his hand; and he shall magnify himself in his heart, and by peace shall destroy many: he shall also stand up against the Prince of princes; but he shall be broken without hand.And the vision of the evening and the morning which was told is true: wherefore shut thou up the vision; for it shall be for many days.
Gabriel-Messenger from God
As Gabriel attempted to explain the details of the vision, Daniel fell to the ground-with good reason. Daniel now understood the terror that would be afflicted on his people. The historical parts of the vision were clear, concise, and to the point. But Daniel could not bear to hear about the pain his people would continue to endure. This segment of the vision was also difficult for Daniel to understand because he could not fathom end-time thinking.
That's when Gabriel's interpretation takes a different turn. In verse 17, the angel tells Daniel that his vision refers to the time of the end, and in verse 19 the appointed time of the end. It doesn't get any better for the Jews, but Daniel now at least understands that there is an end-time significance to what Gabriel is telling him. This is the time when the Tribulation will be in full force-that period of history when a time of indignation will fall on the heads of the Jews because of their hardhearted rebellion against God.
What Gabriel is saying is this: Daniel, the indignation that began around 730 B.C. will continue through to the second coming of Jesus Christ. Gabriel is saying, This is not for now.. it's not for your lifetime, Daniel. It's going to be at the time of the end. Verse 23 is the strongest proof that Antiochus represents the Antichrist, and that the latter portion of the vision is not for Daniel's time, because the events in this text will not occur for one hundred years after the death of Antiochus Epiphanes.
Then the Antichrist, symbolized by Antiochus's reign of terror, will be empowered by the dragon of Revelation 13:2- Satan. He will be a proud man, the great, final ruler of the revived Roman confederacy, subduing all who stand before him, making himself a master of the world. He destroys both the mighty and the holy as he employs tactics of deceit and treachery. He dupes the world with his peace proposal, and toward the close of his rule destroys millions because they discovered that he was not what he claimed to be. He will offer himself as the prince of peace (Daniel 11:21, 24). However, that designation is reserved only for our Lord Jesus Christ (Isaiah 9:6).
Still, the Antichrist does his best to pull off his charade of imitating Christ until the bitter end-even riding on a kingly white horse (Revelation 6:2) because he knows that Jesus the King will also ride on a white horse (Revelation 19:11). The one is faithless and vile; the other faithful and true. In the end, however, this terrible Antichrist shall be broken without hand.
Again we see a prophetic parallel: Antiochus did not die at the hands of his enemies. He died of grief and remorse and went insane in Babylon, having just been defeated in the siege of Elymais and unable to bear the self-destructive impact of losing such an important battle. In like manner, the Antichrist will not die by the hand of his enemies after Satan incarnates his body. Instead, he will be destroyed by Christ at His second coming (2 Thessalonians 2:8). Finally, this personification of evil is cast into a lake of fire burning with brimstone (Revelation 19:20).
Daniel's Broken Heart
The final words of Gabriel are an attempt to comfort God's frightened servant. He reminds Daniel that the Antichrist is not going to rule in his lifetime, but at the time of the end-when his predictions will finally be unsealed and revealed. For that reason Daniel was ordered to preserve the message of his vision in written form so that future generations would be able to make sense of the events when they transpired. This is why the Book of Daniel is so crucial to our understanding of events yet to come.
These end-time prophecies, spoken on our behalf by a holy God, would not be understood until they began to be fulfilled-a sequence of events that began with the formation of the European Union, with Israel becoming a nation, and with Jerusalem being captured by the Israeli Army, June 5-10, 1967. Daniel himself could not grasp all of these latter-day prophecies because they would remain sealed mysteries until the time of the end.
DANIEL 8:27
And I Daniel fainted, and was sick certain days; afterward I rose up, and did the king's business; and I was astonished at the vision, but none understood it.
When you receive the news of an impending disaster, you know how you feel: sick to your stomach, unable to eat, and perhaps not able to pray. But then, you pull yourself together, deal with the problem, and go back to work. That's what happened to Daniel. He was so emotionally drained by his vision and Gabriel's interpretation that he lay sick upon his bed for many days. Finally, after longing for greater understanding-and praying for Jews who would be born and who would suffer long after his death-he arose and returned to his duties as a minister of the king.
Even after Gabriel's interpretation of the vision, Daniel still did not understand every detail fully, even as you and I will never completely fathom the great depths of every prophecy until they are unsealed and revealed at the time of the end. The chapter concludes with a text that implies Daniel remained puzzled for many days to come, during which time he mulled over the words of Gabriel repeatedly. With all this swirling turmoil within, Daniel comes before his God with a contrite spirit and prayer of true repentance, approaching God as Adonai-Lord and Master-trusting the Almighty to do what's right with his unanswered questions concerning the future. Soon he'll prove his sincerity by the wearing of sackcloth and ashes, the wonderful, heart-warming message of chapter nine.
Monday, January 19, 2009
DANIEL CHAPTER 7 VERSE BY VERSE
A MESSAGE OF HOPE FROM DR. JACK VAN IMPE
DANIEL CHAPTER 7:1-28
Note to the reader: As we prepare our hearts to hear the message of God in chapters seven through twelve, it's important to remember that Daniel often spoke of visions and dreams that he encountered later in his life. Some he received prior to the events of chapters five and six; at least one was received later.
Daniel 7:1-14
In the first year of Belshazzar king of Babylon Daniel had a dream and visions of his head upon his bed: then he wrote the dream, and told the sum of the matters.
Daniel spake and said, I saw in my vision by night, and, behold, the four winds of the heaven strove upon the great sea.And four great beasts came up from the sea, diverse one from another.The first was like a lion, and had eagle's wings: I beheld till the wings thereof were plucked, and it was lifted up from the earth, and made stand upon the feet as a man, and a man's heart was given to it.And behold another beast, a second, like to a bear, and it raised up itself on one side, and it had three ribs in the mouth of it between the teeth of it: and they said thus unto it, Arise, devour much flesh.After this I beheld, and lo another, like a leopard, which had upon the back of it four wings of a fowl; the beast had also four heads; and dominion was given to it.After this I saw in the night visions, and behold a fourth beast, dreadful and terrible, and strong exceedingly; and it had great iron teeth: it devoured and brake in pieces, and stamped the residue with the feet of it: and it was diverse from all the beasts that were before it; and it had ten horns.I considered the horns, and, behold, there came up among them another little horn, before whom there were three of the first horns plucked up by the roots: and, behold, in this horn were eyes like the eyes of man, and a mouth speaking great things.I beheld till the thrones were cast down, and the Ancient of days did sit, whose garment was white as snow, and the hair of his head like the pure wool: his throne was like the fiery flame, and his wheels as burning fire.A fiery stream issued and came forth from before him: thousand thousands ministered unto him, and ten thousand times ten thousand stood before him: the judgment was set, and the books were opened.I beheld then because of the voice of the great words which the horn spake: I beheld even till the beast was slain, and his body destroyed, and given to the burning flame.As concerning the rest of the beasts, they had their dominion taken away: yet their lives were prolonged for a season and time.I saw in the night visions, and, behold, one like the Son of man came with the clouds of heaven, and came to the Ancient of days, and they brought him near before him.And there was given him dominion, and glory, and a kingdom, that all people, nations, and languages, should serve him: his dominion is an everlasting dominion, which shall not pass away, and his kingdom that which shall not be destroyed.
We are now going to move away from the historical material that we encountered in chapters one through six and plunge into the exciting depths of Daniel's prophetic material, starting in chapter seven. Daniel's end-time dream in this chapter consisted of symbols of real events to come-mysteries we are now able to unravel. In many ways, chapters two and seven of the Book of Daniel are similar in that they portray the most comprehensive pictures of history to its conclusion.
Chapter two depicted Nebuchadnezzar's dream concerning the great statue with a head of gold down to its feet and toes of iron mixed with clay-a prediction of how the Babylonian empire would be destroyed by Medo-Persia, followed by the conquering superpowers of Greece and Rome. Chapter seven refers to these identical empires in the form of beasts, indicating that within the final revived Roman Empire there will be many problems during the course of its restoration. In fact, one major challenge after another can already be observed within the framework of the European Union presently taking shape.
To the extent we saw unity in chapter two, we see diversity in chapter seven. But regardless of the message, the single most exciting thing that you are now reading is the fulfillment of Daniel 12:4, which says,But thou, O Daniel, shut up the words, and seal the book, even to the time of the end: many shall run to and fro, and knowledge shall be increased.
The Book of Daniel was designed to be a mysterious, closed, sealed book until the time of the end, but at the time of the end the Holy Spirit would enlighten people to expound this great portion of God's Word. This is now our assignment, and you are privileged to have a ringside seat as we begin to unravel the mysteries so long alien to anyone's understanding.
The Times of the Gentiles
The Jewish people controlled Jerusalem until 586 B.C. Then, according to Daniel 1:1, Nebuchadnezzar and his troops marched into the Holy City and took its inhabitants back as captives to Babylon. It is important to remember that this single historical event marked the beginning of what is known as the times of the Gentiles. An important caveat was spoken by Jesus in Luke 21:24 when He said,And they shall fall by the edge of the sword, and shall be led away captive into all nations: and Jerusalem shall be trodden down of the Gentiles, until the times of the Gentiles be fulfilled.
Jesus was saying that Jerusalem would remain under Gentile control until the time of the end. Isn't it fascinating that from June 5 through June 10, 1967-as a result of the Six-Day War-the Jews took back Jerusalem and have been in control of the Holy City ever since? Even though we are still in the era called the times of the Gentiles, this remarkable historical reality reminds us how close we are to the time of the end. How can we say this with such certainty? In Zechariah 14:2-4 God states:
For I will gather all nations against Jerusalem to battle; and the city shall be taken, and the houses rifled, and the women ravished; and half of the city shall go forth into captivity, and the residue of the people shall not be cut off from the city. Then shall the LORD go forth, and fight against those nations, as when he fought in the day of battle. And his feet shall stand in that day upon the mount of Olives, which is before Jerusalem on the east, and the mount of Olives shall cleave in the midst thereof toward the east and toward the west, and there shall be a very great valley; and half of the mountain shall remove toward the north, and half of it toward the south.
This entire scenario began with Nebuchadnezzar in 586 B.C. and ends when Jesus Christ returns to take Jerusalem back from the Gentiles. We are extremely close to that time when such an event takes place. Here's why. The Gentiles could not take Jerusalem from the Jews until the Jews controlled the city-which happened in 1967 after 2,553 years of Gentile dominion. According to Jesus, the generation who lives to see this event will be alive for the battle to recapture Jerusalem by the Gentiles plus observe Christ's return.
The Four Beasts
Daniel dreams about four winds and four beasts-all which represent the same four powers we read about in Nebuchadnezzar's dream in chapter two: Babylon, Medo-Persia, Greece, and Rome, along with the ten toes of iron mixed with clay-a description of the revived Roman Empire, a regrouping of nations I believe to be the European Union. The fourth beast has ten horns, similar to the ten toes on Nebuchadnezzar's image: again, symbolic of the restored Roman Empire.
The four winds blowing upon the sea indicate trouble-and all these nations near the Sea of Galilee, the Dead Sea, and the Mediterranean have indeed experienced troublesome times throughout history. However, only when the European Union ultimately produces the Antichrist will the world truly know what real trouble is. It will be nothing like the nuisance these nations have been prior to this time in history. Isaiah 57:20 states,But the wicked are like the troubled sea, when it cannot rest, whose waters cast up mire and dirt.
Now let's look at the four beasts and indicate what each represents. Beast number one-a lion with the wings of eagles-is the same power that was described in Nebuchadnezzar's dream as the head of gold-the Babylonian empire. The wings of the lion suggest that it is a swift beast, with the ability to conquer great nations with its mighty armies. But as its wings are plucked, the kingdom begins to deteriorate, even though there remains a hint of Nebuchadnezzar's humanitarianism. Since verse 4 makes reference to this first beast being given a man's heart, you'll recall that this is the manner in which Nebuchadnezzar closed out his days after his conversion experience-compassionate, docile, and caring for his subjects.
Beast number two is a bear that raises itself up on one side, holding three ribs in its teeth-conceivably representing Lydia, Babylon, and Egypt-a hungry beast, and capable of gorging itself. Following the pattern of Nebuchadnezzar's image, this second beast is a symbol of the Medes and the Persians, with Darius ruler of the Medes and Cyrus the Persians. Ultimately, however, the Persians demonstrated greater strength because of their massive armies, and, as a result, the bear lifted itself up on one side, indicating Persian political and military superiority, all borne out by historical fact.
Beast number three is Greece, a leopard with four wings and four heads. The wings picture the speed of Alexander the Great and his enormous armies, reckoned to be the swiftest in the known world. Alexander conquered one and one-half million square miles of the globe, stretching for more than eleven thousand miles from Greece in the west to India in the east, a man who, even after his many conquests, is said to have wept because he felt he had no more worlds to conquer.
Beast number four is Rome-a terrible beast with enormous power to maim, crush, and kill. So violent is this beast that no animal on earth can represent it. Its iron teeth are similar to the toes on the image composed of iron mixed with clay as observed in Daniel chapter two. Its ten horns are a graphic description of the final revived Roman Empire-fulfilled in 1981 when Greece became the tenth nation to join the European Union.
Some people ask me, How can these things be? How can you be so certain that your interpretation of Daniel's dream is correct?
First of all, the nations are mentioned by name in Daniel 1:1, 8:20, 8:21, and Romans 1:7. These empires cover a period of 676 years. Adding scholarship to the truth of God's Word, a prophet by the name of Esdras wrote in 90 A.D. that there was little doubt that the fourth beast was Rome. Add to these the research insights of Drs. Gabelein, Scofield, Bultima, Ironside, Barnhouse, DeHaan and other evangelical scholars, and the evidence mounts that the only possible meaning of the symbolic fourth beast is Rome itself. Specifically, Dr. Harry Ironside, pastor of Moody Memorial Church, said there will arise a great confederacy of nations springing forth from an old Roman Empire that will become the devil's last trump card.
The Plot Thickens - and Will Get Thicker
It is only within the last century that God has been unsealing the mysteries of this book and Daniel's dream. While the significance of the first three beasts is relatively easy to interpret because of its solid basis in historical fact, the ten toes (Daniel 2:41-42, 44) and the ten horns (Daniel 7:7, 20, 24 and Revelation 12:3; 13:1; 17:3, 7, 12, 16) must now be addressed in some detail.
To do this, we need to go back to the year 1947 when Benelux came into power: Belgium, the Netherlands, and Luxembourg-the first three horns on the terrible fourth beast, and the first three nations of what presently comprises the European Union. In 1957, France, Italy, and Germany joined the confederation, making it six, with the Treaty of Rome ratifying this amalgamation. In 1973, Britain, Ireland, and Denmark joined for a total of nine. Then, on January 1, 1981, Greece joined the group to make it ten in number.
At this point many evangelicals were elated, making the assumption that all the members of the group had finally been assembled. However in Daniel 7:8, 20, and 24 we read that the confederation will grow to thirteen. This has already taken place: Numbers eleven and twelve who joined the EU were Spain and Portugal, coming into the confederation in 1986. Then with the arrival of Austria into the movement in 1996, the EU grew to thirteen.
But this is only the beginning. Eventually the fourth beast becomes a world empire-the New World Order, something we are already beginning to witness. Daniel 7:23 states that he shall devour (or engulf) the whole world. Revelation 13:7 adds:Power was given him over all kindreds, and tongues, and nations.
No longer is this fulfillment of prophecy something you and I read about in the Book of Daniel alone, but it is also the subject matter for the correspondents and editors of the pages of your daily newspaper: Prophecy is being fulfilled in black and white each day for those who have eyes to see and ears to hear.
The Little Horn
Now let's look at the little horn of Daniel 7:8. Who and what is it? What is its influence? Martin Luther said that this little horn is the New Testament Antichrist of the future, and I agree. This little horn's appearance was not for an earlier period in history, but for the end time of Daniel 12:4. Why? Because this little horn-the Antichrist-arises at the last day out of this grouping of ten nations. Since the European Union is now in place, there is little question that the Antichrist can-and will-arise soon.
The Beast Speaks
Verse 11 says the little horn, or beast, speaks, and his words are great. This event takes place during the Tribulation hour when the little horn, the infamous Antichrist, finally arises and comes to power. Revelation 13:5 and 6 add,And there was given unto him a mouth speaking great things and blasphemies; and power was given unto him to continue forty and two months. And he opened his mouth in blasphemy against God, to blaspheme his name, and his tabernacle, and them that dwell in heaven.
The Antichrist blasphemes God almighty and eventually calls himself God, but at a great cost to this beast because Jesus Christ will destroy him with the brightness of His coming (2 Thessalonians 2:8). However, there is even more devastation ahead as the beast and the false prophet are cast into the lake of fire burning with fire and brimstone (Revelation 19:20). Furthermore, when Satan is cast into the lake of fire one thousand years later, the beast and the false prophet are still in existence-proving that the fires of hell do not annihilate anyone, as some cults teach (Revelation 20:10).
And what about the other beasts in Daniel's dream? When do they have their dominion taken from them? This is a fascinating question, and an important one. The Medes and the Persians destroyed Babylon; Greece destroyed the Medes and the Persians, and Rome destroyed Greece. Their kingdoms and powers were taken away. Yet, the passage tells us that they still exist because all their customs and cultures were passed on to each nation that conquered them, meaning they are all still with us in some way. Remember that the old Persian Empire is today's Iran and Iraq. Would you not agree these two nations are still with us, continuing to create havoc in the area and around the world with their commitment to regional conflict and international terrorism?
The Son of Man and the Ancient of Days
In his dream, Daniel had a vision of one like the Son of Man coming with the clouds of heaven. This is none other than the Lord Jesus Christ. This prophecy is about to happen because the term Son of Man is definitely the Messiah and the Savior. Let's investigate further. The term Son of Man is the precise one Jesus used repeatedly to describe Himself. Matthew 8:20 says,And Jesus saith unto him, The foxes have holes, and the birds of the air have nests; but the Son of man hath not where to lay his head.
Matthew 24:30 tells us,And then shall appear the sign of the Son of man in heaven: and then shall all the tribes of the earth mourn, and they shall see the Son of man coming in the clouds of heaven with power and great glory.
Now the Ancient of Days-Yahweh-presents the kingdom to His Son, Jesus Christ. This is the moment when the stone cut out without hands smashes the feet of the image in Daniel 2:45. This announces the return of Christ because He is the stone or rock (1 Corinthians 10:4). Then comes the tremendous battle we read about in Revelation 19 when Christ comes on a white horse (v. 11) and the armies of heaven follow Him (v. 14). Verse 19 says,And I saw the beast [the Antichrist, the little horn], and the kings of the earth, and their armies, gathered together to make war against him [Jesus] that sat on the horse, and against his army.
But they do not prevail. This is the time when the prophecy of the stone smashing the feet of the image is fulfilled. It's all over for the world powers at this point because Jesus Christ has arrived to set up His Kingdom. However, as the Lord appears, the armies of the revived Roman Empire attempt to stop the King of Kings and Lord of Lords (Revelation 19:19-21). Psalm 2:1-6 pictures this final battle:Why do the heathen rage, and the people imagine a vain thing? The kings of the earth set themselves, and the rulers take counsel together, against the LORD, and against his anointed, saying, Let us break their bands asunder, and cast away their cords from us. He that sitteth in the heavens shall laugh: the LORD shall have them in derision. Then shall he speak unto them in his wrath, and vex them in his sore displeasure. Yet have I set my king upon my holy hill of Zion.
This will be the great climax, that moment in history when Gentile dominion ends, and when Jesus Christ is seated on the throne of David. Luke 1:32-33 says, He shall be great, and shall be called the Son of the Highest: and the Lord God shall give unto him the throne of his father David: And he shall reign over the house of Jacob for ever; and of his kingdom there shall be no end. After the thousand-year reign of Christ, the earth is purged and Christ is recommissioned and rules eternally upon earth (1 Corinthians 15:24-28). That's why Ephesians 3:21 adds, Unto Him be glory in the church by Christ Jesus throughout all ages, world without end. Amen.
Daniel's Response
DANIEL 7:15-27
I Daniel was grieved in my spirit in the midst of my body, and the visions of my head troubled me. I came near unto one of them that stood by, and asked him the truth of all this. So he told me, and made me know the interpretation of the things.
These great beasts, which are four, are four kings, which shall arise out of the earth. But the saints of the most High shall take the kingdom, and possess the kingdom for ever, even for ever and ever. Then I would know the truth of the fourth beast, which was diverse from all the others, exceeding dreadful, whose teeth were of iron, and his nails of brass; which devoured, brake in pieces, and stamped the residue with his feet; And of the ten horns that were in his head, and of the other which came up, and before whom three fell; even of that horn that had eyes, and a mouth that spake very great things, whose look was more stout than his fellows.
I beheld, and the same horn made war with the saints, and prevailed against them;
Until the Ancient of days came, and judgment was given to the saints of the most High; and the time came that the saints possessed the kingdom. Thus he said, The fourth beast shall be the fourth kingdom upon earth, which shall be diverse from all kingdoms, and shall devour the whole earth, and shall tread it down, and break it in pieces. And the ten horns out of this kingdom are ten kings that shall arise: and another shall rise after them; and he shall be diverse from the first, and he shall subdue three kings. And he shall speak great words against the most High, and shall wear out the saints of the most High, and think to change times and laws: and they shall be given into his hand until a time and times and the dividing of time. But the judgment shall sit, and they shall take away his dominion, to consume and to destroy it unto the end. And the kingdom and dominion, and the greatness of the kingdom under the whole heaven, shall be given to the people of the saints of the most High, whose kingdom is an everlasting kingdom, and all dominions shall serve and obey him.
Daniel Is Confused
Daniel had no one to help him understand what he had been dreaming, so God provided a messenger to interpret the dream on His behalf-the angel Gabriel. The message of chapter two, Nebuchadnezzar's dream, had been so clear and unified, whereas now his own dream was filled with diversity, the edges of his understanding ragged, all because he was dealing with four terrible, vile beasts-not an immense one-piece image of gold, silver, and bronze-but a diversity of four beasts acting out their beastly nature in fits of anger, violence, and conquest.
Then, suddenly, something exciting happens in verse 18 where the saints of the most High take the Kingdom. This is when Jesus Christ returns, and, as we have already stated, the stone smites the feet of the image, placing Christ and His saints in control. They are the ones who return with Jesus-individuals who missed the terrible seven-year period of Tribulation because they were called up in Revelation 4:1.
In Revelation 19:11-14, when Christ returns on that white horse, we discover that the armies in heaven follow Him-a picture of the Church returning to earth. Jude verse 14b says, Behold, the Lord cometh with ten thousands of his saints. They had no way of saying millions, billions, or trillions in the first century, so they used the term tens of thousands. But there is also the group of saints-the 144,000 Jewish messengers (Revelation 7:4-8)-who preached the gospel of the Kingdom (Matthew 24:14). You see, not only will many Jews be converted through mass, worldwide efforts of evangelism, but multitudes-yes, millions-of Gentiles will also be saved, many of whom are put to death for loving the Word of God. Revelation 20:4-5 speak of this treachery:
And I saw thrones, and they sat upon them, and judgment was given unto them: and I saw the souls of them that were beheaded for the witness of Jesus, and for the word of God, and which had not worshipped the beast, neither his image, neither had received his mark upon their foreheads, or in their hands; and they lived and reigned with Christ a thousand years. But the rest of the dead lived not again until the thousand years were finished. This is the first resurrection.
The saints are coming from heaven. Those who have died during the tribulation are then raised from the dead (Revelation 20:4). The Jews in Daniel 12:2 who slept in the dust of the earth also awaken, while Gentiles who died for their testimony also arise. Now we have saints from heaven, tribulation saints who were brought back from the dead, Jewish saints who also were resurrected, and saints who are still alive on earth at Christ's return who somehow escaped the death penalty for rejecting the mark of the beast (Matthew 25:31-46; Revelation 13:15-18). They will all rule and reign with Jesus Christ, giving further credence to the passage, If we suffer, we shall also reign with him (2 Timothy 2:12a).
The European Community-Antichrist-and 666
While general concern may have reigned in Daniel's mind regarding much of the dream, there seemed to be a special confusion regarding the fourth beast. Daniel had a reasonably adequate understanding of Babylon, the Medes and the Persians, and Greece, largely since they already existed within his own time frame. But this next beast-Rome-and the revived Roman Empire-would come centuries later, and he could not, in his day, know anything about this mystery without the enlightenment of the Holy Spirit concerning end-time events. This was the empire with the two legs and ten toes, and the animal with ten horns that was a composite of all the others.
Ten toes and ten horns. Try though he might, Daniel could not grasp their meaning. Yet now, twenty-five hundred years later, you and I are on the edge of watching such mysteries unfold as the European Union flexes its international muscles, preparing the world community for the advent of the Antichrist. During the terrible Tribulation hour, the Jewish people are primarily the saints against whom the Antichrist prevails. Jeremiah 30:7 says, Alas! for that day is great, so that none is like it: it is even the time of Jacob's trouble.
Jacob is another name for Israel (2 Kings 17:34). We find that when Satan is cast to earth he becomes extremely angry when he realizes his time is exceedingly short (Revelation 12:12). For this reason, he makes every attempt to obliterate the Jewish race (Revelation 12:13). He persecutes the woman who brought forth the man-child-that woman is the Jewish virgin, Mary. The Son that came from her is that man-child, and this Antichrist is trying to get rid of all those who came forth from her, as well as millions of Gentiles. Both groups find salvation during the Tribulation hour (Revelation 7:14). These are the ones who have come out of the Great Tribulation and have washed their robes, and made them white in the blood of the lamb.
At this point of time the Antichrist will call himself God, and the false prophet sets up an image of him to worship. The Bible says in Revelation 13:15,And he had power to give life unto the image of the beast, that the image of the beast should both speak, and cause that as many as would not worship the image of the beast should be killed.
He says, Bow down and worship this image of me and take my mark 666 or you will lose your head (see Revelation 13:15-18; 20:4). This is that period of time when the Antichrist will prevail over the saints. But to reiterate the good news, the Lord Jesus Christ ultimately returns as King of Kings and Lord of Lords (Revelation 19:16) and defeats the Antichrist and his hoards (Revelation 19:19-21; Psalm 2:1-6).
Good news indeed! At that crucial moment in history, almighty God says, How dare you think you can stand against me and my Son as I present Him to the world as King of Kings and Lord of Lords. You lose.., because I now set up my King upon the holy hill of Jerusalem!
DANIEL CHAPTER 7:1-28
Note to the reader: As we prepare our hearts to hear the message of God in chapters seven through twelve, it's important to remember that Daniel often spoke of visions and dreams that he encountered later in his life. Some he received prior to the events of chapters five and six; at least one was received later.
Daniel 7:1-14
In the first year of Belshazzar king of Babylon Daniel had a dream and visions of his head upon his bed: then he wrote the dream, and told the sum of the matters.
Daniel spake and said, I saw in my vision by night, and, behold, the four winds of the heaven strove upon the great sea.And four great beasts came up from the sea, diverse one from another.The first was like a lion, and had eagle's wings: I beheld till the wings thereof were plucked, and it was lifted up from the earth, and made stand upon the feet as a man, and a man's heart was given to it.And behold another beast, a second, like to a bear, and it raised up itself on one side, and it had three ribs in the mouth of it between the teeth of it: and they said thus unto it, Arise, devour much flesh.After this I beheld, and lo another, like a leopard, which had upon the back of it four wings of a fowl; the beast had also four heads; and dominion was given to it.After this I saw in the night visions, and behold a fourth beast, dreadful and terrible, and strong exceedingly; and it had great iron teeth: it devoured and brake in pieces, and stamped the residue with the feet of it: and it was diverse from all the beasts that were before it; and it had ten horns.I considered the horns, and, behold, there came up among them another little horn, before whom there were three of the first horns plucked up by the roots: and, behold, in this horn were eyes like the eyes of man, and a mouth speaking great things.I beheld till the thrones were cast down, and the Ancient of days did sit, whose garment was white as snow, and the hair of his head like the pure wool: his throne was like the fiery flame, and his wheels as burning fire.A fiery stream issued and came forth from before him: thousand thousands ministered unto him, and ten thousand times ten thousand stood before him: the judgment was set, and the books were opened.I beheld then because of the voice of the great words which the horn spake: I beheld even till the beast was slain, and his body destroyed, and given to the burning flame.As concerning the rest of the beasts, they had their dominion taken away: yet their lives were prolonged for a season and time.I saw in the night visions, and, behold, one like the Son of man came with the clouds of heaven, and came to the Ancient of days, and they brought him near before him.And there was given him dominion, and glory, and a kingdom, that all people, nations, and languages, should serve him: his dominion is an everlasting dominion, which shall not pass away, and his kingdom that which shall not be destroyed.
We are now going to move away from the historical material that we encountered in chapters one through six and plunge into the exciting depths of Daniel's prophetic material, starting in chapter seven. Daniel's end-time dream in this chapter consisted of symbols of real events to come-mysteries we are now able to unravel. In many ways, chapters two and seven of the Book of Daniel are similar in that they portray the most comprehensive pictures of history to its conclusion.
Chapter two depicted Nebuchadnezzar's dream concerning the great statue with a head of gold down to its feet and toes of iron mixed with clay-a prediction of how the Babylonian empire would be destroyed by Medo-Persia, followed by the conquering superpowers of Greece and Rome. Chapter seven refers to these identical empires in the form of beasts, indicating that within the final revived Roman Empire there will be many problems during the course of its restoration. In fact, one major challenge after another can already be observed within the framework of the European Union presently taking shape.
To the extent we saw unity in chapter two, we see diversity in chapter seven. But regardless of the message, the single most exciting thing that you are now reading is the fulfillment of Daniel 12:4, which says,But thou, O Daniel, shut up the words, and seal the book, even to the time of the end: many shall run to and fro, and knowledge shall be increased.
The Book of Daniel was designed to be a mysterious, closed, sealed book until the time of the end, but at the time of the end the Holy Spirit would enlighten people to expound this great portion of God's Word. This is now our assignment, and you are privileged to have a ringside seat as we begin to unravel the mysteries so long alien to anyone's understanding.
The Times of the Gentiles
The Jewish people controlled Jerusalem until 586 B.C. Then, according to Daniel 1:1, Nebuchadnezzar and his troops marched into the Holy City and took its inhabitants back as captives to Babylon. It is important to remember that this single historical event marked the beginning of what is known as the times of the Gentiles. An important caveat was spoken by Jesus in Luke 21:24 when He said,And they shall fall by the edge of the sword, and shall be led away captive into all nations: and Jerusalem shall be trodden down of the Gentiles, until the times of the Gentiles be fulfilled.
Jesus was saying that Jerusalem would remain under Gentile control until the time of the end. Isn't it fascinating that from June 5 through June 10, 1967-as a result of the Six-Day War-the Jews took back Jerusalem and have been in control of the Holy City ever since? Even though we are still in the era called the times of the Gentiles, this remarkable historical reality reminds us how close we are to the time of the end. How can we say this with such certainty? In Zechariah 14:2-4 God states:
For I will gather all nations against Jerusalem to battle; and the city shall be taken, and the houses rifled, and the women ravished; and half of the city shall go forth into captivity, and the residue of the people shall not be cut off from the city. Then shall the LORD go forth, and fight against those nations, as when he fought in the day of battle. And his feet shall stand in that day upon the mount of Olives, which is before Jerusalem on the east, and the mount of Olives shall cleave in the midst thereof toward the east and toward the west, and there shall be a very great valley; and half of the mountain shall remove toward the north, and half of it toward the south.
This entire scenario began with Nebuchadnezzar in 586 B.C. and ends when Jesus Christ returns to take Jerusalem back from the Gentiles. We are extremely close to that time when such an event takes place. Here's why. The Gentiles could not take Jerusalem from the Jews until the Jews controlled the city-which happened in 1967 after 2,553 years of Gentile dominion. According to Jesus, the generation who lives to see this event will be alive for the battle to recapture Jerusalem by the Gentiles plus observe Christ's return.
The Four Beasts
Daniel dreams about four winds and four beasts-all which represent the same four powers we read about in Nebuchadnezzar's dream in chapter two: Babylon, Medo-Persia, Greece, and Rome, along with the ten toes of iron mixed with clay-a description of the revived Roman Empire, a regrouping of nations I believe to be the European Union. The fourth beast has ten horns, similar to the ten toes on Nebuchadnezzar's image: again, symbolic of the restored Roman Empire.
The four winds blowing upon the sea indicate trouble-and all these nations near the Sea of Galilee, the Dead Sea, and the Mediterranean have indeed experienced troublesome times throughout history. However, only when the European Union ultimately produces the Antichrist will the world truly know what real trouble is. It will be nothing like the nuisance these nations have been prior to this time in history. Isaiah 57:20 states,But the wicked are like the troubled sea, when it cannot rest, whose waters cast up mire and dirt.
Now let's look at the four beasts and indicate what each represents. Beast number one-a lion with the wings of eagles-is the same power that was described in Nebuchadnezzar's dream as the head of gold-the Babylonian empire. The wings of the lion suggest that it is a swift beast, with the ability to conquer great nations with its mighty armies. But as its wings are plucked, the kingdom begins to deteriorate, even though there remains a hint of Nebuchadnezzar's humanitarianism. Since verse 4 makes reference to this first beast being given a man's heart, you'll recall that this is the manner in which Nebuchadnezzar closed out his days after his conversion experience-compassionate, docile, and caring for his subjects.
Beast number two is a bear that raises itself up on one side, holding three ribs in its teeth-conceivably representing Lydia, Babylon, and Egypt-a hungry beast, and capable of gorging itself. Following the pattern of Nebuchadnezzar's image, this second beast is a symbol of the Medes and the Persians, with Darius ruler of the Medes and Cyrus the Persians. Ultimately, however, the Persians demonstrated greater strength because of their massive armies, and, as a result, the bear lifted itself up on one side, indicating Persian political and military superiority, all borne out by historical fact.
Beast number three is Greece, a leopard with four wings and four heads. The wings picture the speed of Alexander the Great and his enormous armies, reckoned to be the swiftest in the known world. Alexander conquered one and one-half million square miles of the globe, stretching for more than eleven thousand miles from Greece in the west to India in the east, a man who, even after his many conquests, is said to have wept because he felt he had no more worlds to conquer.
Beast number four is Rome-a terrible beast with enormous power to maim, crush, and kill. So violent is this beast that no animal on earth can represent it. Its iron teeth are similar to the toes on the image composed of iron mixed with clay as observed in Daniel chapter two. Its ten horns are a graphic description of the final revived Roman Empire-fulfilled in 1981 when Greece became the tenth nation to join the European Union.
Some people ask me, How can these things be? How can you be so certain that your interpretation of Daniel's dream is correct?
First of all, the nations are mentioned by name in Daniel 1:1, 8:20, 8:21, and Romans 1:7. These empires cover a period of 676 years. Adding scholarship to the truth of God's Word, a prophet by the name of Esdras wrote in 90 A.D. that there was little doubt that the fourth beast was Rome. Add to these the research insights of Drs. Gabelein, Scofield, Bultima, Ironside, Barnhouse, DeHaan and other evangelical scholars, and the evidence mounts that the only possible meaning of the symbolic fourth beast is Rome itself. Specifically, Dr. Harry Ironside, pastor of Moody Memorial Church, said there will arise a great confederacy of nations springing forth from an old Roman Empire that will become the devil's last trump card.
The Plot Thickens - and Will Get Thicker
It is only within the last century that God has been unsealing the mysteries of this book and Daniel's dream. While the significance of the first three beasts is relatively easy to interpret because of its solid basis in historical fact, the ten toes (Daniel 2:41-42, 44) and the ten horns (Daniel 7:7, 20, 24 and Revelation 12:3; 13:1; 17:3, 7, 12, 16) must now be addressed in some detail.
To do this, we need to go back to the year 1947 when Benelux came into power: Belgium, the Netherlands, and Luxembourg-the first three horns on the terrible fourth beast, and the first three nations of what presently comprises the European Union. In 1957, France, Italy, and Germany joined the confederation, making it six, with the Treaty of Rome ratifying this amalgamation. In 1973, Britain, Ireland, and Denmark joined for a total of nine. Then, on January 1, 1981, Greece joined the group to make it ten in number.
At this point many evangelicals were elated, making the assumption that all the members of the group had finally been assembled. However in Daniel 7:8, 20, and 24 we read that the confederation will grow to thirteen. This has already taken place: Numbers eleven and twelve who joined the EU were Spain and Portugal, coming into the confederation in 1986. Then with the arrival of Austria into the movement in 1996, the EU grew to thirteen.
But this is only the beginning. Eventually the fourth beast becomes a world empire-the New World Order, something we are already beginning to witness. Daniel 7:23 states that he shall devour (or engulf) the whole world. Revelation 13:7 adds:Power was given him over all kindreds, and tongues, and nations.
No longer is this fulfillment of prophecy something you and I read about in the Book of Daniel alone, but it is also the subject matter for the correspondents and editors of the pages of your daily newspaper: Prophecy is being fulfilled in black and white each day for those who have eyes to see and ears to hear.
The Little Horn
Now let's look at the little horn of Daniel 7:8. Who and what is it? What is its influence? Martin Luther said that this little horn is the New Testament Antichrist of the future, and I agree. This little horn's appearance was not for an earlier period in history, but for the end time of Daniel 12:4. Why? Because this little horn-the Antichrist-arises at the last day out of this grouping of ten nations. Since the European Union is now in place, there is little question that the Antichrist can-and will-arise soon.
The Beast Speaks
Verse 11 says the little horn, or beast, speaks, and his words are great. This event takes place during the Tribulation hour when the little horn, the infamous Antichrist, finally arises and comes to power. Revelation 13:5 and 6 add,And there was given unto him a mouth speaking great things and blasphemies; and power was given unto him to continue forty and two months. And he opened his mouth in blasphemy against God, to blaspheme his name, and his tabernacle, and them that dwell in heaven.
The Antichrist blasphemes God almighty and eventually calls himself God, but at a great cost to this beast because Jesus Christ will destroy him with the brightness of His coming (2 Thessalonians 2:8). However, there is even more devastation ahead as the beast and the false prophet are cast into the lake of fire burning with fire and brimstone (Revelation 19:20). Furthermore, when Satan is cast into the lake of fire one thousand years later, the beast and the false prophet are still in existence-proving that the fires of hell do not annihilate anyone, as some cults teach (Revelation 20:10).
And what about the other beasts in Daniel's dream? When do they have their dominion taken from them? This is a fascinating question, and an important one. The Medes and the Persians destroyed Babylon; Greece destroyed the Medes and the Persians, and Rome destroyed Greece. Their kingdoms and powers were taken away. Yet, the passage tells us that they still exist because all their customs and cultures were passed on to each nation that conquered them, meaning they are all still with us in some way. Remember that the old Persian Empire is today's Iran and Iraq. Would you not agree these two nations are still with us, continuing to create havoc in the area and around the world with their commitment to regional conflict and international terrorism?
The Son of Man and the Ancient of Days
In his dream, Daniel had a vision of one like the Son of Man coming with the clouds of heaven. This is none other than the Lord Jesus Christ. This prophecy is about to happen because the term Son of Man is definitely the Messiah and the Savior. Let's investigate further. The term Son of Man is the precise one Jesus used repeatedly to describe Himself. Matthew 8:20 says,And Jesus saith unto him, The foxes have holes, and the birds of the air have nests; but the Son of man hath not where to lay his head.
Matthew 24:30 tells us,And then shall appear the sign of the Son of man in heaven: and then shall all the tribes of the earth mourn, and they shall see the Son of man coming in the clouds of heaven with power and great glory.
Now the Ancient of Days-Yahweh-presents the kingdom to His Son, Jesus Christ. This is the moment when the stone cut out without hands smashes the feet of the image in Daniel 2:45. This announces the return of Christ because He is the stone or rock (1 Corinthians 10:4). Then comes the tremendous battle we read about in Revelation 19 when Christ comes on a white horse (v. 11) and the armies of heaven follow Him (v. 14). Verse 19 says,And I saw the beast [the Antichrist, the little horn], and the kings of the earth, and their armies, gathered together to make war against him [Jesus] that sat on the horse, and against his army.
But they do not prevail. This is the time when the prophecy of the stone smashing the feet of the image is fulfilled. It's all over for the world powers at this point because Jesus Christ has arrived to set up His Kingdom. However, as the Lord appears, the armies of the revived Roman Empire attempt to stop the King of Kings and Lord of Lords (Revelation 19:19-21). Psalm 2:1-6 pictures this final battle:Why do the heathen rage, and the people imagine a vain thing? The kings of the earth set themselves, and the rulers take counsel together, against the LORD, and against his anointed, saying, Let us break their bands asunder, and cast away their cords from us. He that sitteth in the heavens shall laugh: the LORD shall have them in derision. Then shall he speak unto them in his wrath, and vex them in his sore displeasure. Yet have I set my king upon my holy hill of Zion.
This will be the great climax, that moment in history when Gentile dominion ends, and when Jesus Christ is seated on the throne of David. Luke 1:32-33 says, He shall be great, and shall be called the Son of the Highest: and the Lord God shall give unto him the throne of his father David: And he shall reign over the house of Jacob for ever; and of his kingdom there shall be no end. After the thousand-year reign of Christ, the earth is purged and Christ is recommissioned and rules eternally upon earth (1 Corinthians 15:24-28). That's why Ephesians 3:21 adds, Unto Him be glory in the church by Christ Jesus throughout all ages, world without end. Amen.
Daniel's Response
DANIEL 7:15-27
I Daniel was grieved in my spirit in the midst of my body, and the visions of my head troubled me. I came near unto one of them that stood by, and asked him the truth of all this. So he told me, and made me know the interpretation of the things.
These great beasts, which are four, are four kings, which shall arise out of the earth. But the saints of the most High shall take the kingdom, and possess the kingdom for ever, even for ever and ever. Then I would know the truth of the fourth beast, which was diverse from all the others, exceeding dreadful, whose teeth were of iron, and his nails of brass; which devoured, brake in pieces, and stamped the residue with his feet; And of the ten horns that were in his head, and of the other which came up, and before whom three fell; even of that horn that had eyes, and a mouth that spake very great things, whose look was more stout than his fellows.
I beheld, and the same horn made war with the saints, and prevailed against them;
Until the Ancient of days came, and judgment was given to the saints of the most High; and the time came that the saints possessed the kingdom. Thus he said, The fourth beast shall be the fourth kingdom upon earth, which shall be diverse from all kingdoms, and shall devour the whole earth, and shall tread it down, and break it in pieces. And the ten horns out of this kingdom are ten kings that shall arise: and another shall rise after them; and he shall be diverse from the first, and he shall subdue three kings. And he shall speak great words against the most High, and shall wear out the saints of the most High, and think to change times and laws: and they shall be given into his hand until a time and times and the dividing of time. But the judgment shall sit, and they shall take away his dominion, to consume and to destroy it unto the end. And the kingdom and dominion, and the greatness of the kingdom under the whole heaven, shall be given to the people of the saints of the most High, whose kingdom is an everlasting kingdom, and all dominions shall serve and obey him.
Daniel Is Confused
Daniel had no one to help him understand what he had been dreaming, so God provided a messenger to interpret the dream on His behalf-the angel Gabriel. The message of chapter two, Nebuchadnezzar's dream, had been so clear and unified, whereas now his own dream was filled with diversity, the edges of his understanding ragged, all because he was dealing with four terrible, vile beasts-not an immense one-piece image of gold, silver, and bronze-but a diversity of four beasts acting out their beastly nature in fits of anger, violence, and conquest.
Then, suddenly, something exciting happens in verse 18 where the saints of the most High take the Kingdom. This is when Jesus Christ returns, and, as we have already stated, the stone smites the feet of the image, placing Christ and His saints in control. They are the ones who return with Jesus-individuals who missed the terrible seven-year period of Tribulation because they were called up in Revelation 4:1.
In Revelation 19:11-14, when Christ returns on that white horse, we discover that the armies in heaven follow Him-a picture of the Church returning to earth. Jude verse 14b says, Behold, the Lord cometh with ten thousands of his saints. They had no way of saying millions, billions, or trillions in the first century, so they used the term tens of thousands. But there is also the group of saints-the 144,000 Jewish messengers (Revelation 7:4-8)-who preached the gospel of the Kingdom (Matthew 24:14). You see, not only will many Jews be converted through mass, worldwide efforts of evangelism, but multitudes-yes, millions-of Gentiles will also be saved, many of whom are put to death for loving the Word of God. Revelation 20:4-5 speak of this treachery:
And I saw thrones, and they sat upon them, and judgment was given unto them: and I saw the souls of them that were beheaded for the witness of Jesus, and for the word of God, and which had not worshipped the beast, neither his image, neither had received his mark upon their foreheads, or in their hands; and they lived and reigned with Christ a thousand years. But the rest of the dead lived not again until the thousand years were finished. This is the first resurrection.
The saints are coming from heaven. Those who have died during the tribulation are then raised from the dead (Revelation 20:4). The Jews in Daniel 12:2 who slept in the dust of the earth also awaken, while Gentiles who died for their testimony also arise. Now we have saints from heaven, tribulation saints who were brought back from the dead, Jewish saints who also were resurrected, and saints who are still alive on earth at Christ's return who somehow escaped the death penalty for rejecting the mark of the beast (Matthew 25:31-46; Revelation 13:15-18). They will all rule and reign with Jesus Christ, giving further credence to the passage, If we suffer, we shall also reign with him (2 Timothy 2:12a).
The European Community-Antichrist-and 666
While general concern may have reigned in Daniel's mind regarding much of the dream, there seemed to be a special confusion regarding the fourth beast. Daniel had a reasonably adequate understanding of Babylon, the Medes and the Persians, and Greece, largely since they already existed within his own time frame. But this next beast-Rome-and the revived Roman Empire-would come centuries later, and he could not, in his day, know anything about this mystery without the enlightenment of the Holy Spirit concerning end-time events. This was the empire with the two legs and ten toes, and the animal with ten horns that was a composite of all the others.
Ten toes and ten horns. Try though he might, Daniel could not grasp their meaning. Yet now, twenty-five hundred years later, you and I are on the edge of watching such mysteries unfold as the European Union flexes its international muscles, preparing the world community for the advent of the Antichrist. During the terrible Tribulation hour, the Jewish people are primarily the saints against whom the Antichrist prevails. Jeremiah 30:7 says, Alas! for that day is great, so that none is like it: it is even the time of Jacob's trouble.
Jacob is another name for Israel (2 Kings 17:34). We find that when Satan is cast to earth he becomes extremely angry when he realizes his time is exceedingly short (Revelation 12:12). For this reason, he makes every attempt to obliterate the Jewish race (Revelation 12:13). He persecutes the woman who brought forth the man-child-that woman is the Jewish virgin, Mary. The Son that came from her is that man-child, and this Antichrist is trying to get rid of all those who came forth from her, as well as millions of Gentiles. Both groups find salvation during the Tribulation hour (Revelation 7:14). These are the ones who have come out of the Great Tribulation and have washed their robes, and made them white in the blood of the lamb.
At this point of time the Antichrist will call himself God, and the false prophet sets up an image of him to worship. The Bible says in Revelation 13:15,And he had power to give life unto the image of the beast, that the image of the beast should both speak, and cause that as many as would not worship the image of the beast should be killed.
He says, Bow down and worship this image of me and take my mark 666 or you will lose your head (see Revelation 13:15-18; 20:4). This is that period of time when the Antichrist will prevail over the saints. But to reiterate the good news, the Lord Jesus Christ ultimately returns as King of Kings and Lord of Lords (Revelation 19:16) and defeats the Antichrist and his hoards (Revelation 19:19-21; Psalm 2:1-6).
Good news indeed! At that crucial moment in history, almighty God says, How dare you think you can stand against me and my Son as I present Him to the world as King of Kings and Lord of Lords. You lose.., because I now set up my King upon the holy hill of Jerusalem!
DANIEL CHAPTER 6 VERSE BY VERSE
A MESSAGE OF HOPE FROM DR. JACK VAN IMPE
DANIEL CHAPTER 6:1-28
Preferred above Princes__But not without Lions
Daniel 6:1 - 3
It pleased Darius to set over the kingdom an hundred and twenty princes, which should be over the whole kingdom;And over these three presidents; of whom Daniel was first; that the princes might give accounts unto them, and the king should have no damage.Then this Daniel was preferred above the presidents and princes, because an excellent spirit was in him; and the king thought to set him over the whole realm.
Recently, I was telling a friend that I was going to do a major exposition on the Book of Daniel, and he said, Oh, that's about Daniel in the lion's den. I replied, Yes, but there's much more to the book than that. It appears that just about everyone knows this story. Unfortunately, for many, that's all they know about this mysterious book that provides information on multiplied end-time events that only now, in our generation, are being unsealed-something we'll investigate in greater depth when analyzing chapters seven through twelve.
But we're getting a bit ahead of our story. First, some background. Daniel had now served under six administrations as a faithful, wise, competent counselor-all the more remarkable since he was a Jew, a member of that reluctant group of captives brought from Jerusalem to Babylon, and one who never really fit into this foreign culture. Daniel was a survivor because God gave him the strength and the courage to stand up for his faith. And now, in chapter six, we're going to see that strength tested once again.
For anyone to serve six political administrations is a tremendous feat. That's one of many reasons I admire Dr. Billy Graham and the enormous respect he has earned as counselor and friend to so many United States presidents. That's a long, impressive history of relationships with our nation's top leaders. It was also a long time for Daniel.
For this man of God it had all started with the reign of Nebuchadnezzar, who ultimately lost his kingdom when Babylon was handed over to the Medes and the Persians that fateful night when Beishazzar was preoccupied with wine, women, and song. Then the handwriting began to appear on the wall and the Medo-Persian conquest occurred as the new leaders immediately executed three thousand political prisoners, including all of Babylon's princes and presidents.
However, as you'll recall, at the last moment of his life, Belshazzar made Daniel the third in command. Imagine this scenario if you were Darius or Cyrus, leaders of the Medes and the Persians: You conquer a nation, rape and pillage virtually everyone and everything in sight, you kill all the country's key leaders-yet despite your best efforts at assuming complete control, there is still this person, Daniel, who is number three in the kingdom-and who seemingly can't be eliminated. Why wasn't he killed with the others? Why was Daniel, of all people, left to survive and to become a nuisance to the new administration?
The only answer I can give is that God always sets up those He wants elevated. God had a plan for Daniel's life, and now even the new kings-Darius and Cyrus-find themselves appreciating Daniel and his administrative abilities, so much so that they make him a president in their kingdom. So, Daniel was one of the three appointed heads of state-at eighty-five years of age.
Daniel 6:4 - 9
Then the presidents and princes sought to find occasion against Daniel concerning the kingdom; but they could find none occasion nor fault; forasmuch as he was faithful, neither was there any error or fault found in him.Then said these men, We shall not find any occasion against this Daniel, except we find it against him concerning the law of his God.Then these presidents and princes assembled together to the king, and said thus unto him, King Darius, live forever,All the presidents of the kingdom, the governors, and the princes, the counselors, and the captains, have consulted together to establish a royal statute, and to make a firm decree, that whosoever shall ask a petition of any God or man for thirty days, save of thee, o king, he shall be cast into the den of lions.Now, O king, establish the decree, and sign the writing, that it be not changed, according to the law of the Medes and Persians, which altereth not.Wherefore king Darius signed the writing and the decree.
In actions that demonstrated the depth of their anti-Semitism, the Gentile administrators compelled to work with Daniel were determined to find a way to put this man down once and for all. How could they tolerate the presence of a Jew in such a high position-one greater than their own? That was the rub. So they pulled Daniel's file. I can just see them scouring the official records looking for just one act of impropriety, for some minute administrative error.
Perhaps they'd find that some unaccounted for, under-the-table money had changed hands. Perhaps Daniel had been derelict in his duties earlier on, but no one had caught the mistake. They searched to the point of exhaustion, only to end their quest unsuccessfully. As much as they hated to admit it, Daniel was apparently as good as everyone said he was.
The only thing they could find wrong with him was that he served God. What a marvelous indictment, and would it. not be wonderful if our detractors were to say the same thing about you and me? But it will only be said about us as we remain people of the Book who live on our knees in devoted worship to our heavenly Father. It's what Luke says as he reminds us of the words of Jesus,And he spake a parable unto them to this end, that men ought always to pray, and not to faint (Luke 18:1).
That's our choice: We can either pray or faint. It's either one or the other, and Daniel never stopped praying. Because of this, his fellow administrators figured they'd finally discovered the smoking gun they were looking for, and that's when their treachery began. Today we might call it bootlicking-cozying up to someone from whom we might want a favor or some special arrangement. This is what Daniel's friends did by going to Darius with their newly-hatched scheme to catch Daniel in the act of praying. It's important to realize that it was not just a few who plotted against Daniel.
Remember, there were 120 princes and three presidents-the first of whom was Daniel. That means there were 122 government servants under the Medes and the Persians who had turned against Daniel. The vote was 122 to 1. How could any politician survive those odds? And it all started with a vile, dirty little sin called jealousy. You might say, Well, I don't go out and get drunk; I don't commit adultery; I don't steal; I have never murdered a person... but if your heart is filled with envy, that not-so-small sin will remove you from the presence of God eternally unless repentance occurs. Galatians 5:19-21 reads,Now the works of the flesh are manifest, which are these; Adultery, fornication, uncleanness, lasciviousness, idolatry, witchcraft, hatred, variance, emulations, wrath, strife, seditions, heresies, Envyings, murders, drunkenness, revellings, and such like: of the which I tell you before, as I have also told you in time past, that they which do such things shall not inherit the kingdom of God.
God's Word is constantly reminding us to check out our hearts, and find out if we are envious of the position, wealth, or appearance of others. Daniel didn't compare himself with the Smiths and the Joneses of his day, and neither should we. Daniel had higher goals, and his message to us is that if we are to truly know God, we, too, must have goals and objectives that reflect our love for the Savior. Meanwhile, Daniel's enemies got their way as they pushed through a decree that promised a den filled with lions for those who worshipped any god other than the king. What a fool-proof idea.
Finally, they would get this Jew who had been elevated to such a lofty position of leadership. Yes, a den of lions. That would surely do it. Not even a praying Daniel could extricate himself from those hungry beasts. Something else: They reminded the king that when a decree is signed, it is an irrevocable law of the Medes and the Persians. The king knew this, but because of the pressure of virtually his entire administrative staff, he complied with their wishes, signing the document on the spot.
Daniel 6:10 - 15
Now when Daniel knew that the writing was signed, he went into his house; and his windows being open in his chamber toward Jerusalem, he kneeled upon his knees three times a day, and prayed, and gave thanks before his God, as he did aforetime.Then these men assembled, and found Daniel praying and making supplication before his God.
Then thy came near and spake before the king concerning the king's decree; Hast thou not signed a decree, that every man that shall ask a petition of and God or man within thirty days, save of thee O king, shall be cast into the den of lions? The king answered and said, The thing is true, according to the law of the Medes and Persians, which altereth not.Then answered they and said before the king, That Daniel, which is of the children of captivity of Judah, regardeth not thee, O king, not the decree that thou hast signed, but maketh his petition three times a day.
Then the king, when he heard these words, was sore displeased with himself, and set his heart on Daniel to deliver him; and he labored till the going down of the sun to deliver him.Then these men assembled unto the king, and said unto the king, Know, O king, that the law of the Medes and Persians is, That no decree nor statute which the king establisheth may be changed.
These verses are a mini-treatise of what true friendship is all about, even though it may seem to be expressed in a context we might not expect. Here is a powerful king, Darius, who has signed a decree under considerable duress, now only to be made aware that his friend, counselor, and confidant, Daniel, has been caught in the act of praying to the God of the Hebrews. I've seen some Christians scratch their eyebrows as they bowed their heads and intoned a quick prayer in a restaurant, hoping that no one would see them praying before eating their food. Not Daniel. No secretive scratching of Jewish eyebrows for this saint of God.
Daniel knew the decree had been signed, and that his life was on the line. Yet, he continued to pray three times a day, as was the Jewish custom, and not just pray, but pray before an open window! He wanted everyone to know what he was doing and to whom he gave his allegiance as he bowed his head humbly toward Jerusalem, not toward, the headquarters of the Medes and the Persians.
Matthew 10:32-33 reminds us that,
Whosoever therefore shall confess me before men, him will I confess also before my Father which is in heaven. But whosoever shall deny me before men, him will I also deny before my Father which is in heaven.
It was true in Daniel's day, and it is true in ours. God doesn't put much stock in would-be believers who quietly scratch their eyebrows for fear of being caught in the act of praying.
Later, Jesus added,Whosoever therefore shall be ashamed of me and of my words in this adulterous and sinful generation; of him also shall the Son of man be ashamed, when he cometh in the glory of his Father with the holy angels (Mark 8:38).
While the first six chapters of Daniel are more historical and devotional, do not forget that the essential content of Daniel- seen more graphically in the last six chapters-is about the return of Messiah, the coming again of Christ, a moment in time when Jesus will remind us that if we have been ashamed of Him, He will be ashamed of us. It cuts both ways.
The crown hangs forever heavy on the head of any ruler, and this night the head of Darius was heavy indeed. He realized he'd been tricked by his own staff just so they could get their man. The problem was that their man was also Darius's man- but for completely different reasons. Darius loved Daniel. It didn't matter that Daniel was a Jew in exile, that he was well up in years, or that he continued to worship the God of Father Abraham. Daniel was his friend, and Darius loved him.
But now his friend was about to be thrown into a den of lions-and it was all his fault. Love-real love-seeks to overrule even the strictest, most binding decree. But, in this case, not even Darius's friendship with Daniel would be enough to save the day or the man. He had signed the proclamation. He had bowed to the pressure of putting himself in a position to be worshipped. Now, he would pay the consequence by losing his dear friend.
That evening, the kingly head tossed and turned, unable to sleep. Darius wished he could undo his terrible decree, but it was a law that could not be altered. An eighty-five-year-old saint and friend was about to be devoured by hungry lions, and that's all Darius could think about throughout the long, painful night.
Daniel 6:16 - 18
Then the king commanded, and they brought Daniel, and cast him into the den of lions. Now the king spake and said unto Daniel, Thy God who thou servest continually, he will deliver thee.And a stone was brought, and laid upon the mouth of the den; and the king sealed it with his own signet, and with the signet of his lords; that the purpose might not be changed concerning Daniel.Then the king went to his palace, and passed the night fasting, neither were instruments of music brought before him; and sleep went from him.
Darius found himself between a rock and a hard place. He had to do the deed, and Daniel was brought to what all assumed would be his imminent death. But note what the king said in verse 16, Thy God whom thou servest continually, he will deliver thee. What a vote of confidence for Daniel. Darius was rooting for his friend Daniel and was praying that his God would see him through the disastrous ordeal. But would it be enough to spare Daniel the pain and physical destruction of his body?
Many people have asked me, Why did Darius use a lion's den when the fiery furnace was still in existence? This is because the Babylonians-the former rulers-made it their practice to use a furnace as the primary vehicle to execute dissidents and enemies, as they'd attempted to do with the three Hebrew children. But now, under a new administration-the Medes and the Persians-this was not the appropriate means of execution. Here's the reason.
The Medes and the Persians gave their allegiance to a religion called Zoroastrianism, and they worshipped the fire god, Atar. For them to use fire to execute their enemies would be to desecrate their teachings, putting them on the verge of religious sacrilege. Their alternative to fire was a large den of ravenously hungry lions, not the cage of sleepy beasts we might see lying about when we visit the lion section of a local zoo. This lion's den was an immense square cavern carved out of the ground to about the size of a large home. In the middle of the cavern was a partition with doors.
From above, the workers could manipulate the doors to make them open and close. When they wanted to clean the den, they would jump down on the one side in safety because the lions were held back by the partition. When they wanted to throw raw meat-or their screaming enemies-to the hungry beasts, they would do just the opposite. Now, it was Daniel's turn to be lowered to the floor of the cavern below. The lions were hungry, pawing at the partition, ready to eat whatever would be placed on the other side of the door. We can only surmise what was in Daniel's mind as he waited for the panel to open.
With the stone on the den now firmly in place-sealed by the king and then again by his officials-the drama was ready to unfold. Apparently Darius did not choose to see what he feared might be the inevitable. Instead, he returned to his palace where he spent yet another sleepless night. The usual dancing girls, animated orchestra, rich foods, and night of revelry were canceled. Instead, Darius fasted-praying, in his own way, for the God of the Hebrews to put His cloak of protection around his friend.
I'm OK, O King.
Daniel 6:19 - 23
Then the king arose very early in the morning, and went in hast unto the den of lions.And when he came to the den, he cried with a lamentable voice unto Daniel; and the king spake and said to Daniel, O Daniel, servant of the living God, is thy God, whom thou servest continually, able to deliver thee from the lions? Then said Daniel unto the king, O king, live forever.My God hath sent his angel, and hath shut the lions' mouth, that they have not hurt me: foreasmuch as before him innocency was found in me; and also before thee, O king, have I done no hurt.Then was the king exceeding glad for him, and commanded that they should take Daniel up out of the den. So Daniel was taken up out of the den, and no manner of hurt was found upon him, because he believed in his God.
Perhaps you've had a loved one who was sent to the hospital emergency ward. You prayed all night for his or her recovery. But you've received no word. All night you wondered, worried, and prayed for the one you loved. Then, early the next morning, you jumped into your car and rushed to the hospital to check on the person for whom you cared so much.
Well, that's how Darius must have felt when he rose from his bed at the breaking of dawn the next morning. He didn't stay around for his usual bath or breakfast, or to be waited on by his servants. He had only one objective: to go to the lion's den and check on the condition of his friend. I can almost feel his heavy breathing as he made the trek from his sleeping chamber to the large cavern where the lions were kept. Would Daniel be alive? Or would there only be a few scraps of bones?
When he arrived at the den, his voice cracked and trembled as he cried out, Daniel, O Daniel, servant of the living God, is thy God, whom thou servest continually, able to deliver thee from the lions? The time between the king's cry and Daniel's response must have seemed like an eternity to Darius. Then, the king heard what he wanted to hear-what any friend wants to hear about a friend in trouble-that he was all right. The score was:
Daniel-1
Lions-0
It's no accident that the writer of the Book of Hebrews would later write about this victorious deliverance when he stated: Who through faith subdued kingdoms, wrought righteousness, obtained promises, stopped the mouths of lions (Hebrews 11:33). God had indeed paralyzed the mouths of what may have been as many as two hundred hungry lions, and Daniel's life was spared. Picture the scene: A king and his friend are reunited, as Daniel is pulled back up through the opening in the cavern. The prayers of both men were heard as God again venerated Daniel's loyalty, faith, and allegiance.
Keep the Lions Handy - and Hungry
Daniel 6:24
And the king commanded, and they brought those men which had accused Daniel, and they cast them into the den of lions, them, their children, and their wives; and the lions had the mastery of them, and brake their bones in pieces or ever they came at the bottom of the den.
The wheels of justice moved swiftly that day as the king commanded that all 120 princes, two presidents, and their families be rounded up and brought to the cavern. The law of the Medes and Persians stated that whatever punishment was meted out to a leader, his family would also experience. So if we consider an average family of the day to be four persons, there could have been as many as five hundred individuals dropped through the ceiling into the lion's den, where the beasts-thwarted from having a good meal the night before- ripped their prey to shreds. Some, in fact, were killed mid-air since the verse says,the lions had the mastery of them, and brake all their bones in pieces or ever they came at the bottom of the den (6:24).
No more would Darius be subjected to their jealousy and rage. The punishment they'd designed for Daniel was now their own undoing. By also killing his leaders' families, the king had eliminated the possibility of reprisals, and even potential assassination attempts on himself.
These were not toothless lions as some have suggested. They were the same beasts that had simply skipped a meal to be used to destroy the jealousy-filled conspirators against God's prophet. The message of this passage? Be careful not to attack the prophets of God-God's duly ordained ministers. Psalm 105:15 says,Touch not mine anointed, and do my prophets no harm.
It is your duty and mine to obey God, and to give honor and respect to those who declare the word of truth. Some of today's lions waiting to devour God's servants may not be of the four-legged variety, but they, too, will surely pay the price if they demonstrate by their actions that they are failing to live in obedience to God's warning about His servants.
A New Proclamation Is Issued
Daniel 6:25 - 28
Then king Darius wrote unto all people, nations, and languages, that dwell in all the earth; Peace be multiplied unto you.I make a decree, That in every dominion of my kingdom men tremble and fear before the God of Daniel: for he is the living God, and stedfast for ever, and his kingdom that which shall not be destroyed, and his dominion shall be even unto the end.He delivereth and rescueth, and he worketh signs and wonders in heaven and in earth, who hath delivered Daniel from the power of the lions.So this Daniel prospered in the reign of Darius, and in the reign of Cyrus the Persian.
Zoroaster and Atar, the god of fire, could not do the job. The lions couldn't do what the enemy had set them up to do.
Treachery born of avarice had not won the day. It was the living God who again stepped in and reminded the Gentile establishment that enough was enough. I've always wondered why Darius did not fall on his knees and get converted right there on the spot. Perhaps he did, and we just do not have the written account. But I have a sneaking suspicion that as he made his decree for all his subjects to serve Daniel's God, in his heart he may have said, My beloved Daniel, I want your God. I want a God in my life who can paralyze the mouths of two hundred hungry lions. I want a God to do what Zoroaster and Atar cannot do. I want a God who is faithful and true, and not subject to human whim.
Have you ever been there? Where all your best laid plans, investments, manipulation of people and events have simply not given you what you really wanted from life? I'm sure we've all had those experiences. That's why we must remember that there comes a time when only the Holy Spirit can do the job. Jesus said, in John 6:44,No man can come to me, except the Father which hath sent me draw him.
This is one of the key messages of this chapter. You see, this is more than simply a story about Daniel in a den of hungry lions. It's a narrative of God's enormous power, great love, compassionate mercy, overwhelming friendship, and the timeless reality that He will always have the last word in every situation-lions present or not. These first six chapters are prologue to the great prophecies yet to come-simply reminders that earthly kingdoms will always come and go, but the kingdom of God is an eternal one, the warm-up message for what we will now begin to analyze in chapters seven through twelve, the prophetic portion of the Book of Daniel.
DANIEL CHAPTER 6:1-28
Preferred above Princes__But not without Lions
Daniel 6:1 - 3
It pleased Darius to set over the kingdom an hundred and twenty princes, which should be over the whole kingdom;And over these three presidents; of whom Daniel was first; that the princes might give accounts unto them, and the king should have no damage.Then this Daniel was preferred above the presidents and princes, because an excellent spirit was in him; and the king thought to set him over the whole realm.
Recently, I was telling a friend that I was going to do a major exposition on the Book of Daniel, and he said, Oh, that's about Daniel in the lion's den. I replied, Yes, but there's much more to the book than that. It appears that just about everyone knows this story. Unfortunately, for many, that's all they know about this mysterious book that provides information on multiplied end-time events that only now, in our generation, are being unsealed-something we'll investigate in greater depth when analyzing chapters seven through twelve.
But we're getting a bit ahead of our story. First, some background. Daniel had now served under six administrations as a faithful, wise, competent counselor-all the more remarkable since he was a Jew, a member of that reluctant group of captives brought from Jerusalem to Babylon, and one who never really fit into this foreign culture. Daniel was a survivor because God gave him the strength and the courage to stand up for his faith. And now, in chapter six, we're going to see that strength tested once again.
For anyone to serve six political administrations is a tremendous feat. That's one of many reasons I admire Dr. Billy Graham and the enormous respect he has earned as counselor and friend to so many United States presidents. That's a long, impressive history of relationships with our nation's top leaders. It was also a long time for Daniel.
For this man of God it had all started with the reign of Nebuchadnezzar, who ultimately lost his kingdom when Babylon was handed over to the Medes and the Persians that fateful night when Beishazzar was preoccupied with wine, women, and song. Then the handwriting began to appear on the wall and the Medo-Persian conquest occurred as the new leaders immediately executed three thousand political prisoners, including all of Babylon's princes and presidents.
However, as you'll recall, at the last moment of his life, Belshazzar made Daniel the third in command. Imagine this scenario if you were Darius or Cyrus, leaders of the Medes and the Persians: You conquer a nation, rape and pillage virtually everyone and everything in sight, you kill all the country's key leaders-yet despite your best efforts at assuming complete control, there is still this person, Daniel, who is number three in the kingdom-and who seemingly can't be eliminated. Why wasn't he killed with the others? Why was Daniel, of all people, left to survive and to become a nuisance to the new administration?
The only answer I can give is that God always sets up those He wants elevated. God had a plan for Daniel's life, and now even the new kings-Darius and Cyrus-find themselves appreciating Daniel and his administrative abilities, so much so that they make him a president in their kingdom. So, Daniel was one of the three appointed heads of state-at eighty-five years of age.
Daniel 6:4 - 9
Then the presidents and princes sought to find occasion against Daniel concerning the kingdom; but they could find none occasion nor fault; forasmuch as he was faithful, neither was there any error or fault found in him.Then said these men, We shall not find any occasion against this Daniel, except we find it against him concerning the law of his God.Then these presidents and princes assembled together to the king, and said thus unto him, King Darius, live forever,All the presidents of the kingdom, the governors, and the princes, the counselors, and the captains, have consulted together to establish a royal statute, and to make a firm decree, that whosoever shall ask a petition of any God or man for thirty days, save of thee, o king, he shall be cast into the den of lions.Now, O king, establish the decree, and sign the writing, that it be not changed, according to the law of the Medes and Persians, which altereth not.Wherefore king Darius signed the writing and the decree.
In actions that demonstrated the depth of their anti-Semitism, the Gentile administrators compelled to work with Daniel were determined to find a way to put this man down once and for all. How could they tolerate the presence of a Jew in such a high position-one greater than their own? That was the rub. So they pulled Daniel's file. I can just see them scouring the official records looking for just one act of impropriety, for some minute administrative error.
Perhaps they'd find that some unaccounted for, under-the-table money had changed hands. Perhaps Daniel had been derelict in his duties earlier on, but no one had caught the mistake. They searched to the point of exhaustion, only to end their quest unsuccessfully. As much as they hated to admit it, Daniel was apparently as good as everyone said he was.
The only thing they could find wrong with him was that he served God. What a marvelous indictment, and would it. not be wonderful if our detractors were to say the same thing about you and me? But it will only be said about us as we remain people of the Book who live on our knees in devoted worship to our heavenly Father. It's what Luke says as he reminds us of the words of Jesus,And he spake a parable unto them to this end, that men ought always to pray, and not to faint (Luke 18:1).
That's our choice: We can either pray or faint. It's either one or the other, and Daniel never stopped praying. Because of this, his fellow administrators figured they'd finally discovered the smoking gun they were looking for, and that's when their treachery began. Today we might call it bootlicking-cozying up to someone from whom we might want a favor or some special arrangement. This is what Daniel's friends did by going to Darius with their newly-hatched scheme to catch Daniel in the act of praying. It's important to realize that it was not just a few who plotted against Daniel.
Remember, there were 120 princes and three presidents-the first of whom was Daniel. That means there were 122 government servants under the Medes and the Persians who had turned against Daniel. The vote was 122 to 1. How could any politician survive those odds? And it all started with a vile, dirty little sin called jealousy. You might say, Well, I don't go out and get drunk; I don't commit adultery; I don't steal; I have never murdered a person... but if your heart is filled with envy, that not-so-small sin will remove you from the presence of God eternally unless repentance occurs. Galatians 5:19-21 reads,Now the works of the flesh are manifest, which are these; Adultery, fornication, uncleanness, lasciviousness, idolatry, witchcraft, hatred, variance, emulations, wrath, strife, seditions, heresies, Envyings, murders, drunkenness, revellings, and such like: of the which I tell you before, as I have also told you in time past, that they which do such things shall not inherit the kingdom of God.
God's Word is constantly reminding us to check out our hearts, and find out if we are envious of the position, wealth, or appearance of others. Daniel didn't compare himself with the Smiths and the Joneses of his day, and neither should we. Daniel had higher goals, and his message to us is that if we are to truly know God, we, too, must have goals and objectives that reflect our love for the Savior. Meanwhile, Daniel's enemies got their way as they pushed through a decree that promised a den filled with lions for those who worshipped any god other than the king. What a fool-proof idea.
Finally, they would get this Jew who had been elevated to such a lofty position of leadership. Yes, a den of lions. That would surely do it. Not even a praying Daniel could extricate himself from those hungry beasts. Something else: They reminded the king that when a decree is signed, it is an irrevocable law of the Medes and the Persians. The king knew this, but because of the pressure of virtually his entire administrative staff, he complied with their wishes, signing the document on the spot.
Daniel 6:10 - 15
Now when Daniel knew that the writing was signed, he went into his house; and his windows being open in his chamber toward Jerusalem, he kneeled upon his knees three times a day, and prayed, and gave thanks before his God, as he did aforetime.Then these men assembled, and found Daniel praying and making supplication before his God.
Then thy came near and spake before the king concerning the king's decree; Hast thou not signed a decree, that every man that shall ask a petition of and God or man within thirty days, save of thee O king, shall be cast into the den of lions? The king answered and said, The thing is true, according to the law of the Medes and Persians, which altereth not.Then answered they and said before the king, That Daniel, which is of the children of captivity of Judah, regardeth not thee, O king, not the decree that thou hast signed, but maketh his petition three times a day.
Then the king, when he heard these words, was sore displeased with himself, and set his heart on Daniel to deliver him; and he labored till the going down of the sun to deliver him.Then these men assembled unto the king, and said unto the king, Know, O king, that the law of the Medes and Persians is, That no decree nor statute which the king establisheth may be changed.
These verses are a mini-treatise of what true friendship is all about, even though it may seem to be expressed in a context we might not expect. Here is a powerful king, Darius, who has signed a decree under considerable duress, now only to be made aware that his friend, counselor, and confidant, Daniel, has been caught in the act of praying to the God of the Hebrews. I've seen some Christians scratch their eyebrows as they bowed their heads and intoned a quick prayer in a restaurant, hoping that no one would see them praying before eating their food. Not Daniel. No secretive scratching of Jewish eyebrows for this saint of God.
Daniel knew the decree had been signed, and that his life was on the line. Yet, he continued to pray three times a day, as was the Jewish custom, and not just pray, but pray before an open window! He wanted everyone to know what he was doing and to whom he gave his allegiance as he bowed his head humbly toward Jerusalem, not toward, the headquarters of the Medes and the Persians.
Matthew 10:32-33 reminds us that,
Whosoever therefore shall confess me before men, him will I confess also before my Father which is in heaven. But whosoever shall deny me before men, him will I also deny before my Father which is in heaven.
It was true in Daniel's day, and it is true in ours. God doesn't put much stock in would-be believers who quietly scratch their eyebrows for fear of being caught in the act of praying.
Later, Jesus added,Whosoever therefore shall be ashamed of me and of my words in this adulterous and sinful generation; of him also shall the Son of man be ashamed, when he cometh in the glory of his Father with the holy angels (Mark 8:38).
While the first six chapters of Daniel are more historical and devotional, do not forget that the essential content of Daniel- seen more graphically in the last six chapters-is about the return of Messiah, the coming again of Christ, a moment in time when Jesus will remind us that if we have been ashamed of Him, He will be ashamed of us. It cuts both ways.
The crown hangs forever heavy on the head of any ruler, and this night the head of Darius was heavy indeed. He realized he'd been tricked by his own staff just so they could get their man. The problem was that their man was also Darius's man- but for completely different reasons. Darius loved Daniel. It didn't matter that Daniel was a Jew in exile, that he was well up in years, or that he continued to worship the God of Father Abraham. Daniel was his friend, and Darius loved him.
But now his friend was about to be thrown into a den of lions-and it was all his fault. Love-real love-seeks to overrule even the strictest, most binding decree. But, in this case, not even Darius's friendship with Daniel would be enough to save the day or the man. He had signed the proclamation. He had bowed to the pressure of putting himself in a position to be worshipped. Now, he would pay the consequence by losing his dear friend.
That evening, the kingly head tossed and turned, unable to sleep. Darius wished he could undo his terrible decree, but it was a law that could not be altered. An eighty-five-year-old saint and friend was about to be devoured by hungry lions, and that's all Darius could think about throughout the long, painful night.
Daniel 6:16 - 18
Then the king commanded, and they brought Daniel, and cast him into the den of lions. Now the king spake and said unto Daniel, Thy God who thou servest continually, he will deliver thee.And a stone was brought, and laid upon the mouth of the den; and the king sealed it with his own signet, and with the signet of his lords; that the purpose might not be changed concerning Daniel.Then the king went to his palace, and passed the night fasting, neither were instruments of music brought before him; and sleep went from him.
Darius found himself between a rock and a hard place. He had to do the deed, and Daniel was brought to what all assumed would be his imminent death. But note what the king said in verse 16, Thy God whom thou servest continually, he will deliver thee. What a vote of confidence for Daniel. Darius was rooting for his friend Daniel and was praying that his God would see him through the disastrous ordeal. But would it be enough to spare Daniel the pain and physical destruction of his body?
Many people have asked me, Why did Darius use a lion's den when the fiery furnace was still in existence? This is because the Babylonians-the former rulers-made it their practice to use a furnace as the primary vehicle to execute dissidents and enemies, as they'd attempted to do with the three Hebrew children. But now, under a new administration-the Medes and the Persians-this was not the appropriate means of execution. Here's the reason.
The Medes and the Persians gave their allegiance to a religion called Zoroastrianism, and they worshipped the fire god, Atar. For them to use fire to execute their enemies would be to desecrate their teachings, putting them on the verge of religious sacrilege. Their alternative to fire was a large den of ravenously hungry lions, not the cage of sleepy beasts we might see lying about when we visit the lion section of a local zoo. This lion's den was an immense square cavern carved out of the ground to about the size of a large home. In the middle of the cavern was a partition with doors.
From above, the workers could manipulate the doors to make them open and close. When they wanted to clean the den, they would jump down on the one side in safety because the lions were held back by the partition. When they wanted to throw raw meat-or their screaming enemies-to the hungry beasts, they would do just the opposite. Now, it was Daniel's turn to be lowered to the floor of the cavern below. The lions were hungry, pawing at the partition, ready to eat whatever would be placed on the other side of the door. We can only surmise what was in Daniel's mind as he waited for the panel to open.
With the stone on the den now firmly in place-sealed by the king and then again by his officials-the drama was ready to unfold. Apparently Darius did not choose to see what he feared might be the inevitable. Instead, he returned to his palace where he spent yet another sleepless night. The usual dancing girls, animated orchestra, rich foods, and night of revelry were canceled. Instead, Darius fasted-praying, in his own way, for the God of the Hebrews to put His cloak of protection around his friend.
I'm OK, O King.
Daniel 6:19 - 23
Then the king arose very early in the morning, and went in hast unto the den of lions.And when he came to the den, he cried with a lamentable voice unto Daniel; and the king spake and said to Daniel, O Daniel, servant of the living God, is thy God, whom thou servest continually, able to deliver thee from the lions? Then said Daniel unto the king, O king, live forever.My God hath sent his angel, and hath shut the lions' mouth, that they have not hurt me: foreasmuch as before him innocency was found in me; and also before thee, O king, have I done no hurt.Then was the king exceeding glad for him, and commanded that they should take Daniel up out of the den. So Daniel was taken up out of the den, and no manner of hurt was found upon him, because he believed in his God.
Perhaps you've had a loved one who was sent to the hospital emergency ward. You prayed all night for his or her recovery. But you've received no word. All night you wondered, worried, and prayed for the one you loved. Then, early the next morning, you jumped into your car and rushed to the hospital to check on the person for whom you cared so much.
Well, that's how Darius must have felt when he rose from his bed at the breaking of dawn the next morning. He didn't stay around for his usual bath or breakfast, or to be waited on by his servants. He had only one objective: to go to the lion's den and check on the condition of his friend. I can almost feel his heavy breathing as he made the trek from his sleeping chamber to the large cavern where the lions were kept. Would Daniel be alive? Or would there only be a few scraps of bones?
When he arrived at the den, his voice cracked and trembled as he cried out, Daniel, O Daniel, servant of the living God, is thy God, whom thou servest continually, able to deliver thee from the lions? The time between the king's cry and Daniel's response must have seemed like an eternity to Darius. Then, the king heard what he wanted to hear-what any friend wants to hear about a friend in trouble-that he was all right. The score was:
Daniel-1
Lions-0
It's no accident that the writer of the Book of Hebrews would later write about this victorious deliverance when he stated: Who through faith subdued kingdoms, wrought righteousness, obtained promises, stopped the mouths of lions (Hebrews 11:33). God had indeed paralyzed the mouths of what may have been as many as two hundred hungry lions, and Daniel's life was spared. Picture the scene: A king and his friend are reunited, as Daniel is pulled back up through the opening in the cavern. The prayers of both men were heard as God again venerated Daniel's loyalty, faith, and allegiance.
Keep the Lions Handy - and Hungry
Daniel 6:24
And the king commanded, and they brought those men which had accused Daniel, and they cast them into the den of lions, them, their children, and their wives; and the lions had the mastery of them, and brake their bones in pieces or ever they came at the bottom of the den.
The wheels of justice moved swiftly that day as the king commanded that all 120 princes, two presidents, and their families be rounded up and brought to the cavern. The law of the Medes and Persians stated that whatever punishment was meted out to a leader, his family would also experience. So if we consider an average family of the day to be four persons, there could have been as many as five hundred individuals dropped through the ceiling into the lion's den, where the beasts-thwarted from having a good meal the night before- ripped their prey to shreds. Some, in fact, were killed mid-air since the verse says,the lions had the mastery of them, and brake all their bones in pieces or ever they came at the bottom of the den (6:24).
No more would Darius be subjected to their jealousy and rage. The punishment they'd designed for Daniel was now their own undoing. By also killing his leaders' families, the king had eliminated the possibility of reprisals, and even potential assassination attempts on himself.
These were not toothless lions as some have suggested. They were the same beasts that had simply skipped a meal to be used to destroy the jealousy-filled conspirators against God's prophet. The message of this passage? Be careful not to attack the prophets of God-God's duly ordained ministers. Psalm 105:15 says,Touch not mine anointed, and do my prophets no harm.
It is your duty and mine to obey God, and to give honor and respect to those who declare the word of truth. Some of today's lions waiting to devour God's servants may not be of the four-legged variety, but they, too, will surely pay the price if they demonstrate by their actions that they are failing to live in obedience to God's warning about His servants.
A New Proclamation Is Issued
Daniel 6:25 - 28
Then king Darius wrote unto all people, nations, and languages, that dwell in all the earth; Peace be multiplied unto you.I make a decree, That in every dominion of my kingdom men tremble and fear before the God of Daniel: for he is the living God, and stedfast for ever, and his kingdom that which shall not be destroyed, and his dominion shall be even unto the end.He delivereth and rescueth, and he worketh signs and wonders in heaven and in earth, who hath delivered Daniel from the power of the lions.So this Daniel prospered in the reign of Darius, and in the reign of Cyrus the Persian.
Zoroaster and Atar, the god of fire, could not do the job. The lions couldn't do what the enemy had set them up to do.
Treachery born of avarice had not won the day. It was the living God who again stepped in and reminded the Gentile establishment that enough was enough. I've always wondered why Darius did not fall on his knees and get converted right there on the spot. Perhaps he did, and we just do not have the written account. But I have a sneaking suspicion that as he made his decree for all his subjects to serve Daniel's God, in his heart he may have said, My beloved Daniel, I want your God. I want a God in my life who can paralyze the mouths of two hundred hungry lions. I want a God to do what Zoroaster and Atar cannot do. I want a God who is faithful and true, and not subject to human whim.
Have you ever been there? Where all your best laid plans, investments, manipulation of people and events have simply not given you what you really wanted from life? I'm sure we've all had those experiences. That's why we must remember that there comes a time when only the Holy Spirit can do the job. Jesus said, in John 6:44,No man can come to me, except the Father which hath sent me draw him.
This is one of the key messages of this chapter. You see, this is more than simply a story about Daniel in a den of hungry lions. It's a narrative of God's enormous power, great love, compassionate mercy, overwhelming friendship, and the timeless reality that He will always have the last word in every situation-lions present or not. These first six chapters are prologue to the great prophecies yet to come-simply reminders that earthly kingdoms will always come and go, but the kingdom of God is an eternal one, the warm-up message for what we will now begin to analyze in chapters seven through twelve, the prophetic portion of the Book of Daniel.
DANIEL CHAPTER 5 VERSE BY VERSE
A MESSAGE OF HOPE FROM DR. JACK VAN IMPE
DANIEL CHAPTER 5:1-31
Don't Look Now, but There's Something on Your Wall
DANIEL 5:1 - 4
Belshazzar the king made a great feast to a thousand of his lords, and drank wine before the thousand.Belshazzar, whiles he tasted the wine, commanded to bring the golden and silver vessels which his father Nebuchadnezzar had taken out of the temple which was in Jerusalem; that the king, and his princes, his wives, and his concubines, might drink therein.Then they brought the golden vessels that were taken out of the temple of the house of God which was at Jerusalem; and the king, and his princes, his wives, and his concubines, drank in them.They drank wine, and praised the gods of gold, and of silver, of brass, of iron, of wood, and of stone.
Another title for this chapter could be The World’s Wildest Party, hosted by playboy millionaire Belshazzar, grandson of Nebuchadnezzar, and number two in command in Babylon. It was a drunken orgy where the women were in abundance and the wine flowed like water-a graphic example of Eat, drink, and be merry, for tomorrow we die. With one small correction: They would not die tomorrow; they would be attacked, defeated, and murdered that very night by stealthy troops already assembled deep beneath the city.
Before we slip into the celebration to see what was really going on, let’s look at the man Belshazzar. Who was he? What were his credentials? It’s important to note that for many years, liberal interpreters of Holy Writ pleaded their case that there was no such person at all. Scholar Ferdinand Hitzack, in 1850, said that no one by the name of Belshazzar had ever existed, and therefore the Book of Daniel was a farce.
However, just four years later, J. G. Taylor was on an archeological dig in southern Iraq where he dug up artifacts that contained sixty lines of cuneiform-a system of writing used for a number of ancient Near Eastern languages from c. 3000 B.C. until the first century A.D. Primarily a Mesopotamian system, cuneiform was inscribed on clay, stone, metal, and other hard materials. This was a key discovery for Taylor and the Christian world, because one of those sixty lines of cuneiform prayed for the health of Nabonidus, and his son Belshazzar.
In 1924, Sidney Smith did some excavating of his own in the region and he, too, unearthed an artifact that stated Nabonidus gave the kingship to his son Belshazzar. Again, liberal Bible scholars do not have a position at all. In fact, those who wish to appear foolish need only to suggest that the Bible has errors in content, history, or personnel. The answers may not be immediately observable, but the truth will always emerge, even as it did in the case of Belshazzar, whom some say was a phantom.
Nabonidus was a great military warrior, always away on a mission to add territory and subjects to his mighty Babylon, and always returning with the booty and spoils of the conquered. In his absence, Babylon was left in the control of his son, Belshazzar. And when the cat’s away, we know what the mice do: They play and play and play-as if there were no tomorrow.
And that’s where we pick up our story-and perhaps the wildest party ever held in Babylon. This was no little soiree in a small drawing room with a few guests. The hall for the festivities was enormous-176 feet long and 56 feet wide. Some of the dinners held in that room had as many as ten thousand guests, with the largest banquet in history having an invitation list of 69,800 people. That’s a lot of folks, and I’m sure that much of the celebration had to be celebrated outdoors. This is the enormous physical environment of chapter five. Big party. Big spenders. Big orgy. Big trouble!
The problems started when young Belshazzar made the mistake of using the holy vessels that his grandfather Nebuchadnezzar stole from the temple in Jerusalem. As far as we know, Nebuchadnezzar committed no sacrilege with these hallowed temple vessels-to his credit. But Belshazzar? He could not have cared less. He wanted to drink, and he didn’t care into what kind of cup his servants poured the brew. Imagine the scene: Young Belshazzar is in charge of the affairs of state, but tonight he figures it’s time to have a party. He goes over the guest list, and probably says, Well, with Dad out of the country on another campaign, this is my night to howl.
And howl he did, starting by desecrating the Jewish temple vessels-goblets that told the story of God’s redemption through blood. Hebrews 9:22 says, Without shedding of blood is no remission [of sins]. The Jews also believed that blood makes an atonement for sins (Leviticus 17:11). These were holy utensils, not everyday cups and saucers. But Belshazzar ordered them to be filled with booze of all descriptions, much to the delight of his pagan friends who drank, laughed, and danced the night away. But no party lasts forever, and this one would be especially short-lived. Belshazzar would pay dearly for his sacrilege.
Booze was about to become a problem for the young ruler. Have you noticed in the age in which you and I live, that liquor is no less a problem? More than half of all our automobile accidents are alcohol-related. Booze has destroyed more families than anyone can imagine. Drinking has ruined careers, crippled relationships, and left otherwise sane people mentally incompetent. The warnings about alcohol have been in the Bible for thousands of years, and I think it’s important to quote a few verses to indicate what God thinks about the issue.
What God Says about Strong Drink
Proverbs 20:1 says,
Wine is a mocker strong drink is raging: and whosoever is deceived thereby is not wise.
Proverbs 23:29 reads,
Who hath woe? who hath sorrow? who hath contentions? who hath babbling? who hath wounds without cause? who hath redness of eyes? They that tarry long at the wine; they that go to seek mixed wine.
That’s why Proverbs 31 commands:Look not on the wine when it is red.
Juice was called wine. The writer of Proverbs said that when the wine turns red and ferments, don’t look at it!
It’s also the message of Proverbs 23:20,
Be not among wine bibbers [drinkers].
Habakkuk 2:15 says,
Woe unto him that giveth his neighbour drink, that puttest thy bottle to him, and makest him drunken also.
The judgment of God is upon those who drink, upon those who get drunk, and equally, upon those who serve strong drink to others to get them intoxicated. First Corinthians 6:9-10 and Galatians 5:19-21 state that no drunkard can enter the kingdom of heaven unless he repents of this sin and turns to God.
Well, with that fusillade of verses on what God thinks about wine and strong drink, we note that Belshazzar was not only inebriated as he sat there on his elevated platform, surrounded by his many concubines who encouraged all-night drinking bouts with the guests, but he also added sacrilege to indignity by drinking his kingly brew out of precious vessels of redemption-goblets and temple-ware that represented eternal salvation. To top it off, he and his guests drank wine, and praised the gods of gold, and of silver, of brass, of iron, of wood, and of stone (Daniel 5:4).During this orgy, God was watching the scene from the portals of heaven, and He was not pleased.
The Handwriting on the Wall
Daniel 5:5 - 9
In the same hour came forth fingers of a man's hand, and wrote over against the candlestick upon the plaster of the wall of the king's palace: and the king saw the part of the hand that wrote.Then the king's countenance was changed, and his thoughts troubled him, so that the joints of his loins were loosed, and his knees smote one against another.The king cried aloud to bring in the astrologers, the Chaldeans, and the soothsayers. And the king spake, and said to the wise men of Babylon, Whosoever shall read this writing, and show me the interpretation thereof shall be clothed with scarlet, and have a chain of gold about his neck, and shall be the third ruler in the kingdom.Then came in all the king's wise men: but they could not read the writing, nor make known to the king the interpretation thereof.Then was king Belshazzar greatly troubled, and his countenance was changed in him, and his lords were astonied.
What would you have done if you'd come to the king's palace for a night of revelry and debauchery and all of a sudden God crashed your party? I have a feeling that most of the guests were so blitzed that they may have thought they were seeing things. Some probably thought, This is cool.., look. . . a hand writing on the wall. This Belshazzar guy really knows how to promote magical entertainment. Wow, we didn't know we were going to have a night of illusions to accompany the wine.
But Belshazzar had not arranged this particular distraction, and, apparently, he had enough of his wits about him to call the party to an unceremonious halt as the disembodied hand appeared and began writing a message on the plaster wall. The message was clearly written-a warning of the judgment to come because of the desecration of the temple utensils designed to honor Yahweh, the God of heaven.
The King James version says that his knees smote one against another (5:6). That means Belshazzar was so scared that his knees were knocking. The party was now history, and Belshazzar probably wasn't the only one who wished it had ended an hour earlier. The passage says he was pale. I imagine that you and I would have turned a strong shade of white also.
So once again, the wise men were summoned. This time, not to interpret a dream, but to attempt to analyze this disembodied hand writing on the wall. I imagine the sorcerers and magicians may have said among themselves, Belshazzar's drunk again and is only hallucinating. However, as the soothsayers entered the dining hall, they were stumped because the handwritten message was inscribed indelibly on the wall. Furthermore, they didn't know how to interpret what they were seeing. That's when panic set in, that is, until the queen mother, the wife of Nebuchadnezzar stepped forward and reminded Belshazzar about a man named Daniel in the kingdom who was pretty good at figuring out this sort of thing.
The Queen Mother Remembers Daniel
Daniel 5:10 - 12
Now the queen, by reason of the words of the king and his lords, came into the banquet house: and the queen spake and said, O king, live for ever: let not thy thoughts trouble thee, nor let thy countenance be changed:There is a man in thy kingdom, in whom is the spirit of the holy gods; and in the days of thy father light and understanding and wisdom, like the wisdom of the gods, was found in him; whom the king Nebuchadnezzar thy father, the king, I say, thy father, made master of the magicians, astrologers, Chaldeans, and soothsayers;Forasmuch as an excellent spirit, and knowledge, and understanding, interpreting of dreams, and showing of hard sentences, and dissolving of doubts, were found in the same Daniel, whom the king named Belteshazzar: now let Daniel be called, and he will show the interpretation.
The queen mother is basically saying, You'd better listen to Daniel because your grandfather really lifted him up, respected him, and used him on more than one occasion to handle situations like this. She knew that Daniel had the spirit of the holy gods in and upon him and because of it had the answers. Daniel was around seventeen years old when he was first brought to Babylon from Jerusalem, and now he was approaching his mid-eighties.
During this entire time in captivity he kept the power of the Holy Spirit on him-and the queen mother knew it. How did Daniel keep this power upon him during his years of service in Babylon? By spending time in God's precious Book. Daniel knew the Scriptures, and remained profoundly touched by God's Word in the pagan land to which he had been brought so many years earlier. Later, Peter would write in 1 Peter 2:2,
As newborn babes, desire the sincere milk of the word that ye may grow thereby.
That was Daniel's secret then, and it is the source of our strength today as we move swiftly to the end of the age and to the final unsealing of the end-time mysteries. Daniel lived on his knees before God, and when one lives like that-from teenage years to becoming a senior citizen-that person will be such a Spirit-filled being that even the enemies of God will sit up and take notice. Daniel understood the secret of life, and therefore, whenever called on to speak God's truth to a perverse generation of Babylonians, he was ready with a fitting-and correct-word from God. Is Daniel your model today?
Daniel Comes before Belshazzar
Daniel 5:13 - 16
Then was Daniel brought in before the king. And the king spake and said unto Daniel, Art thou that Daniel, which art of the children of the captivity of Judah, whom the king my father brought out of Jewry? I have even heard of thee, that the spirit of the gods is in thee, and that light and understanding and excellent wisdom is found in thee.And now the wise men, the astrologers, have been brought in before me, that they should read this writing, and make known unto me the interpretation thereof but they could not show the interpretation of the thing:And I have heard of thee, that thou canst make interpretations, and dissolve doubts: now if thou canst read the writing, and make known to me the interpretation thereof thou shalt be clothed with scarlet, and have a chain of gold about thy neck, and shalt be the third ruler in the kingdom.
By now, I'm sure the party had come to a screeching halt- and I would think more than a few of the guests had sobered up rather quickly. Who wouldn't-a disembodied hand writing on a plaster wall has that effect on party animals. They probably called him killjoy Daniel. But this senior citizen was just as sharp and alert as the day he was spirited away from Jerusalem to Babylon with the other Jewish captives. He knew who he was and Whose he was. He could not have cared less about the king's offer of a purple robe and a gold chain. What value were such temporal rewards to him?
As modern Christians, it seems that we often get confused on this issue. We all like to be rewarded for the good things we do, often asking, How much am I going to get for doing this? Who's going to notice me if I do this good deed? But this is not the way of Christ. Hebrews 13:5 says,Let your conversation be without covetousness; and be content with such things as ye have: for he hath said, I will never leave thee, nor forsake thee.
This is the spirit we must maintain during this end-time hour, but it is not the present spirit of Christendom. If one were to study any Bible concordance on adultery, fornication, or licentiousness, and then look up the word covetousness-he would discover that immorality and materialism run neck and neck. They are that close in God's sight. God hates the sin of loving money and an obsession with material possessions as much as He hates the sin of immorality.
Daniel Admonishes the Young Ruler
Daniel 5:17 - 24
Then Daniel answered and said before the king, Let thy gifts be to thyself and give thy rewards to another; yet I will read the writing unto the king, and make known to him the interpretation.O thou king, the most high God gave Nebuchadnezzar thy father a kingdom, and majesty, and glory, and honour:And for the majesty that he gave him, all people, nations, and languages, trembled and feared before him: whom he would he slew; and whom he would he kept alive; and whom he would he set up; and whom he would he put down.But when his heart was lifted up, and his mind hardened in pride, he was deposed from his kingly throne, and they took his glory from him: And he was driven from the sons of men; and his heart was made like the beasts, and his dwelling was with the wild asses: they fed him with grass like oxen, and his body was wet with the dew of heaven; till he knew that the most high God ruled in the kingdom of men, and that he appointeth over it whomsoever he will.And thou his son, O Belshazzar, hast not humbled thine heart, though thou knewest all this;But hast lifted up thyself against the Lord of heaven; and they have brought the vessels of his house before thee, and thou, and thy lords, thy wives, and thy concubines, have drunk wine in them; and thou hast praised the gods of silver, and gold, of brass, iron, wood, and stone, which see not, nor hear, nor know: and the God in whose hand thy breath is, and whose are all thy ways, hast thou not glorified:Then was the part of the hand sent from him; and this writing was written.
Now, after waiting for Belshazzar to stop talking-probably babbling out of sheer nervousness-Daniel begins to speak. I can see him in my mind's eye: strong, erect, courageous, with all of Belshazzar's guests wondering what on earth is happening. This was supposed to be a fun evening at the palace. But instead, it had become sermon time, and Daniel took advantage of his captive audience by talking about his relationship with Belshazzar's grandfather, Nebuchadnezzar. He was giving Belshazzar a refresher course in the life of the former king. He pulled no punches. There was no revisionist history here. Daniel told it like it was, and his poignant message was:
Nebuchadnezzar genuinely learned his lesson when one day he called on the only true God for mercy. But you, young man, have not yet gotten up to speed, and you're going to pay big time for throwing this wild orgy and for desecrating the sacred utensils set apart for temple worship. This was the sermon to an unhumbled heart, addressed to a man who was drinking out of God-honoring vessels to gods that could neither see nor hear. That's what idolatry was all about then, and that's what worshipping other gods is about today.
God Versus the gods
King David said in Psalm 115:4-8,
Their idols are silver and gold, the work of men's hands. They have mouths, but they speak not: eyes have they, but they see not: They have ears, but they hear not: noses have they, but they smell not: They have hands, but they handle not: feet have they, but they walk not: neither speak they through their throat. They that make them are like unto them; so is every one that trusteth in them.
Daniel is saying the same thing to Belshazzar: Look, it's just a piece of wood covered with some metal. You made it with your hands. It can't see, hear, talk, move. . . and yet you worship it. Won't you learn from the example of your grandfather Nebuchadnezzar? He paid a terrible price, eating grass like an animal and wandering around insane. But even after knowing this story, you still remain unconvinced of God's power. Because of your unbelief, you took the vessels from God's house and made a mockery of the utensils representing redemption.
Shame on You, Belshazzar!
I'd call that an earful, and Belshazzar had little choice but to sit there and listen patiently to Daniel's lecture. But the prophet wasn't finished with his scolding. He concluded by saying that the young ruler, too, would pay a dreadful price for his wicked, reprehensible deeds, because God promises to bring every work into judgment (Ecclesiastes 12:14).
Daniel Interprets the Handwriting
Daniel 5:25 - 28
And this is the writing that was written, MENE, MENE, TEKEL, UPHARSIN.This is the interpretation of the thing: MENE; God hath numbered thy kingdom, and finished it.
TEKEL; Thou art weighed in the balances, and art found wanting.PERES; Thy kingdom is divided, and given to the Medes and Persians.
Take another snapshot of the occasion. The party revelers have slowed down. No more dancing or drinking at the moment. The orchestra has played its last tune, and the cavernous hall is now silent as Belshazzar and his guests wait for Daniel's interpretation of the words written on the wall by a disembodied hand, words which in Aramaic appeared as Mene, Mene, Tekel, Upharsin.
The reason for repeating the word Mene-your days are numbered-is that the Medes and the Persians were, at that very moment, waiting to make their move into the city to subdue it, so there was a Mene for each one-one for the Medes, and one for the Persians. They were already assembling beneath the city walls, gathering for the attack, just as God predicted the event on a plaster wall for all at the party to see.
Then Daniel turned to the word Tekel-meaning you are weighed in the balances, and are found wanting. Belshazzar was lacking in everything: in morals, in integrity, and in the fear of God. He had done nothing to honor or glorify the one true God. Here, God engages in the kind of irony He so often has used in the Book of Daniel by changing the word Upharsin to Peres-just a few vowels away from the word Persia. He said that not only will the kingdom of Belshazzar be divided, but right at this moment, one of those enemies-Persia-was but a spear's throw away.
While the foolish young ruler and his irreverent guests had been drinking themselves into oblivion, the predicted ones were almost in the hall, weapons poised to murder the brash young ruler.
DANIEL CHAPTER 5:1-31
Don't Look Now, but There's Something on Your Wall
DANIEL 5:1 - 4
Belshazzar the king made a great feast to a thousand of his lords, and drank wine before the thousand.Belshazzar, whiles he tasted the wine, commanded to bring the golden and silver vessels which his father Nebuchadnezzar had taken out of the temple which was in Jerusalem; that the king, and his princes, his wives, and his concubines, might drink therein.Then they brought the golden vessels that were taken out of the temple of the house of God which was at Jerusalem; and the king, and his princes, his wives, and his concubines, drank in them.They drank wine, and praised the gods of gold, and of silver, of brass, of iron, of wood, and of stone.
Another title for this chapter could be The World’s Wildest Party, hosted by playboy millionaire Belshazzar, grandson of Nebuchadnezzar, and number two in command in Babylon. It was a drunken orgy where the women were in abundance and the wine flowed like water-a graphic example of Eat, drink, and be merry, for tomorrow we die. With one small correction: They would not die tomorrow; they would be attacked, defeated, and murdered that very night by stealthy troops already assembled deep beneath the city.
Before we slip into the celebration to see what was really going on, let’s look at the man Belshazzar. Who was he? What were his credentials? It’s important to note that for many years, liberal interpreters of Holy Writ pleaded their case that there was no such person at all. Scholar Ferdinand Hitzack, in 1850, said that no one by the name of Belshazzar had ever existed, and therefore the Book of Daniel was a farce.
However, just four years later, J. G. Taylor was on an archeological dig in southern Iraq where he dug up artifacts that contained sixty lines of cuneiform-a system of writing used for a number of ancient Near Eastern languages from c. 3000 B.C. until the first century A.D. Primarily a Mesopotamian system, cuneiform was inscribed on clay, stone, metal, and other hard materials. This was a key discovery for Taylor and the Christian world, because one of those sixty lines of cuneiform prayed for the health of Nabonidus, and his son Belshazzar.
In 1924, Sidney Smith did some excavating of his own in the region and he, too, unearthed an artifact that stated Nabonidus gave the kingship to his son Belshazzar. Again, liberal Bible scholars do not have a position at all. In fact, those who wish to appear foolish need only to suggest that the Bible has errors in content, history, or personnel. The answers may not be immediately observable, but the truth will always emerge, even as it did in the case of Belshazzar, whom some say was a phantom.
Nabonidus was a great military warrior, always away on a mission to add territory and subjects to his mighty Babylon, and always returning with the booty and spoils of the conquered. In his absence, Babylon was left in the control of his son, Belshazzar. And when the cat’s away, we know what the mice do: They play and play and play-as if there were no tomorrow.
And that’s where we pick up our story-and perhaps the wildest party ever held in Babylon. This was no little soiree in a small drawing room with a few guests. The hall for the festivities was enormous-176 feet long and 56 feet wide. Some of the dinners held in that room had as many as ten thousand guests, with the largest banquet in history having an invitation list of 69,800 people. That’s a lot of folks, and I’m sure that much of the celebration had to be celebrated outdoors. This is the enormous physical environment of chapter five. Big party. Big spenders. Big orgy. Big trouble!
The problems started when young Belshazzar made the mistake of using the holy vessels that his grandfather Nebuchadnezzar stole from the temple in Jerusalem. As far as we know, Nebuchadnezzar committed no sacrilege with these hallowed temple vessels-to his credit. But Belshazzar? He could not have cared less. He wanted to drink, and he didn’t care into what kind of cup his servants poured the brew. Imagine the scene: Young Belshazzar is in charge of the affairs of state, but tonight he figures it’s time to have a party. He goes over the guest list, and probably says, Well, with Dad out of the country on another campaign, this is my night to howl.
And howl he did, starting by desecrating the Jewish temple vessels-goblets that told the story of God’s redemption through blood. Hebrews 9:22 says, Without shedding of blood is no remission [of sins]. The Jews also believed that blood makes an atonement for sins (Leviticus 17:11). These were holy utensils, not everyday cups and saucers. But Belshazzar ordered them to be filled with booze of all descriptions, much to the delight of his pagan friends who drank, laughed, and danced the night away. But no party lasts forever, and this one would be especially short-lived. Belshazzar would pay dearly for his sacrilege.
Booze was about to become a problem for the young ruler. Have you noticed in the age in which you and I live, that liquor is no less a problem? More than half of all our automobile accidents are alcohol-related. Booze has destroyed more families than anyone can imagine. Drinking has ruined careers, crippled relationships, and left otherwise sane people mentally incompetent. The warnings about alcohol have been in the Bible for thousands of years, and I think it’s important to quote a few verses to indicate what God thinks about the issue.
What God Says about Strong Drink
Proverbs 20:1 says,
Wine is a mocker strong drink is raging: and whosoever is deceived thereby is not wise.
Proverbs 23:29 reads,
Who hath woe? who hath sorrow? who hath contentions? who hath babbling? who hath wounds without cause? who hath redness of eyes? They that tarry long at the wine; they that go to seek mixed wine.
That’s why Proverbs 31 commands:Look not on the wine when it is red.
Juice was called wine. The writer of Proverbs said that when the wine turns red and ferments, don’t look at it!
It’s also the message of Proverbs 23:20,
Be not among wine bibbers [drinkers].
Habakkuk 2:15 says,
Woe unto him that giveth his neighbour drink, that puttest thy bottle to him, and makest him drunken also.
The judgment of God is upon those who drink, upon those who get drunk, and equally, upon those who serve strong drink to others to get them intoxicated. First Corinthians 6:9-10 and Galatians 5:19-21 state that no drunkard can enter the kingdom of heaven unless he repents of this sin and turns to God.
Well, with that fusillade of verses on what God thinks about wine and strong drink, we note that Belshazzar was not only inebriated as he sat there on his elevated platform, surrounded by his many concubines who encouraged all-night drinking bouts with the guests, but he also added sacrilege to indignity by drinking his kingly brew out of precious vessels of redemption-goblets and temple-ware that represented eternal salvation. To top it off, he and his guests drank wine, and praised the gods of gold, and of silver, of brass, of iron, of wood, and of stone (Daniel 5:4).During this orgy, God was watching the scene from the portals of heaven, and He was not pleased.
The Handwriting on the Wall
Daniel 5:5 - 9
In the same hour came forth fingers of a man's hand, and wrote over against the candlestick upon the plaster of the wall of the king's palace: and the king saw the part of the hand that wrote.Then the king's countenance was changed, and his thoughts troubled him, so that the joints of his loins were loosed, and his knees smote one against another.The king cried aloud to bring in the astrologers, the Chaldeans, and the soothsayers. And the king spake, and said to the wise men of Babylon, Whosoever shall read this writing, and show me the interpretation thereof shall be clothed with scarlet, and have a chain of gold about his neck, and shall be the third ruler in the kingdom.Then came in all the king's wise men: but they could not read the writing, nor make known to the king the interpretation thereof.Then was king Belshazzar greatly troubled, and his countenance was changed in him, and his lords were astonied.
What would you have done if you'd come to the king's palace for a night of revelry and debauchery and all of a sudden God crashed your party? I have a feeling that most of the guests were so blitzed that they may have thought they were seeing things. Some probably thought, This is cool.., look. . . a hand writing on the wall. This Belshazzar guy really knows how to promote magical entertainment. Wow, we didn't know we were going to have a night of illusions to accompany the wine.
But Belshazzar had not arranged this particular distraction, and, apparently, he had enough of his wits about him to call the party to an unceremonious halt as the disembodied hand appeared and began writing a message on the plaster wall. The message was clearly written-a warning of the judgment to come because of the desecration of the temple utensils designed to honor Yahweh, the God of heaven.
The King James version says that his knees smote one against another (5:6). That means Belshazzar was so scared that his knees were knocking. The party was now history, and Belshazzar probably wasn't the only one who wished it had ended an hour earlier. The passage says he was pale. I imagine that you and I would have turned a strong shade of white also.
So once again, the wise men were summoned. This time, not to interpret a dream, but to attempt to analyze this disembodied hand writing on the wall. I imagine the sorcerers and magicians may have said among themselves, Belshazzar's drunk again and is only hallucinating. However, as the soothsayers entered the dining hall, they were stumped because the handwritten message was inscribed indelibly on the wall. Furthermore, they didn't know how to interpret what they were seeing. That's when panic set in, that is, until the queen mother, the wife of Nebuchadnezzar stepped forward and reminded Belshazzar about a man named Daniel in the kingdom who was pretty good at figuring out this sort of thing.
The Queen Mother Remembers Daniel
Daniel 5:10 - 12
Now the queen, by reason of the words of the king and his lords, came into the banquet house: and the queen spake and said, O king, live for ever: let not thy thoughts trouble thee, nor let thy countenance be changed:There is a man in thy kingdom, in whom is the spirit of the holy gods; and in the days of thy father light and understanding and wisdom, like the wisdom of the gods, was found in him; whom the king Nebuchadnezzar thy father, the king, I say, thy father, made master of the magicians, astrologers, Chaldeans, and soothsayers;Forasmuch as an excellent spirit, and knowledge, and understanding, interpreting of dreams, and showing of hard sentences, and dissolving of doubts, were found in the same Daniel, whom the king named Belteshazzar: now let Daniel be called, and he will show the interpretation.
The queen mother is basically saying, You'd better listen to Daniel because your grandfather really lifted him up, respected him, and used him on more than one occasion to handle situations like this. She knew that Daniel had the spirit of the holy gods in and upon him and because of it had the answers. Daniel was around seventeen years old when he was first brought to Babylon from Jerusalem, and now he was approaching his mid-eighties.
During this entire time in captivity he kept the power of the Holy Spirit on him-and the queen mother knew it. How did Daniel keep this power upon him during his years of service in Babylon? By spending time in God's precious Book. Daniel knew the Scriptures, and remained profoundly touched by God's Word in the pagan land to which he had been brought so many years earlier. Later, Peter would write in 1 Peter 2:2,
As newborn babes, desire the sincere milk of the word that ye may grow thereby.
That was Daniel's secret then, and it is the source of our strength today as we move swiftly to the end of the age and to the final unsealing of the end-time mysteries. Daniel lived on his knees before God, and when one lives like that-from teenage years to becoming a senior citizen-that person will be such a Spirit-filled being that even the enemies of God will sit up and take notice. Daniel understood the secret of life, and therefore, whenever called on to speak God's truth to a perverse generation of Babylonians, he was ready with a fitting-and correct-word from God. Is Daniel your model today?
Daniel Comes before Belshazzar
Daniel 5:13 - 16
Then was Daniel brought in before the king. And the king spake and said unto Daniel, Art thou that Daniel, which art of the children of the captivity of Judah, whom the king my father brought out of Jewry? I have even heard of thee, that the spirit of the gods is in thee, and that light and understanding and excellent wisdom is found in thee.And now the wise men, the astrologers, have been brought in before me, that they should read this writing, and make known unto me the interpretation thereof but they could not show the interpretation of the thing:And I have heard of thee, that thou canst make interpretations, and dissolve doubts: now if thou canst read the writing, and make known to me the interpretation thereof thou shalt be clothed with scarlet, and have a chain of gold about thy neck, and shalt be the third ruler in the kingdom.
By now, I'm sure the party had come to a screeching halt- and I would think more than a few of the guests had sobered up rather quickly. Who wouldn't-a disembodied hand writing on a plaster wall has that effect on party animals. They probably called him killjoy Daniel. But this senior citizen was just as sharp and alert as the day he was spirited away from Jerusalem to Babylon with the other Jewish captives. He knew who he was and Whose he was. He could not have cared less about the king's offer of a purple robe and a gold chain. What value were such temporal rewards to him?
As modern Christians, it seems that we often get confused on this issue. We all like to be rewarded for the good things we do, often asking, How much am I going to get for doing this? Who's going to notice me if I do this good deed? But this is not the way of Christ. Hebrews 13:5 says,Let your conversation be without covetousness; and be content with such things as ye have: for he hath said, I will never leave thee, nor forsake thee.
This is the spirit we must maintain during this end-time hour, but it is not the present spirit of Christendom. If one were to study any Bible concordance on adultery, fornication, or licentiousness, and then look up the word covetousness-he would discover that immorality and materialism run neck and neck. They are that close in God's sight. God hates the sin of loving money and an obsession with material possessions as much as He hates the sin of immorality.
Daniel Admonishes the Young Ruler
Daniel 5:17 - 24
Then Daniel answered and said before the king, Let thy gifts be to thyself and give thy rewards to another; yet I will read the writing unto the king, and make known to him the interpretation.O thou king, the most high God gave Nebuchadnezzar thy father a kingdom, and majesty, and glory, and honour:And for the majesty that he gave him, all people, nations, and languages, trembled and feared before him: whom he would he slew; and whom he would he kept alive; and whom he would he set up; and whom he would he put down.But when his heart was lifted up, and his mind hardened in pride, he was deposed from his kingly throne, and they took his glory from him: And he was driven from the sons of men; and his heart was made like the beasts, and his dwelling was with the wild asses: they fed him with grass like oxen, and his body was wet with the dew of heaven; till he knew that the most high God ruled in the kingdom of men, and that he appointeth over it whomsoever he will.And thou his son, O Belshazzar, hast not humbled thine heart, though thou knewest all this;But hast lifted up thyself against the Lord of heaven; and they have brought the vessels of his house before thee, and thou, and thy lords, thy wives, and thy concubines, have drunk wine in them; and thou hast praised the gods of silver, and gold, of brass, iron, wood, and stone, which see not, nor hear, nor know: and the God in whose hand thy breath is, and whose are all thy ways, hast thou not glorified:Then was the part of the hand sent from him; and this writing was written.
Now, after waiting for Belshazzar to stop talking-probably babbling out of sheer nervousness-Daniel begins to speak. I can see him in my mind's eye: strong, erect, courageous, with all of Belshazzar's guests wondering what on earth is happening. This was supposed to be a fun evening at the palace. But instead, it had become sermon time, and Daniel took advantage of his captive audience by talking about his relationship with Belshazzar's grandfather, Nebuchadnezzar. He was giving Belshazzar a refresher course in the life of the former king. He pulled no punches. There was no revisionist history here. Daniel told it like it was, and his poignant message was:
Nebuchadnezzar genuinely learned his lesson when one day he called on the only true God for mercy. But you, young man, have not yet gotten up to speed, and you're going to pay big time for throwing this wild orgy and for desecrating the sacred utensils set apart for temple worship. This was the sermon to an unhumbled heart, addressed to a man who was drinking out of God-honoring vessels to gods that could neither see nor hear. That's what idolatry was all about then, and that's what worshipping other gods is about today.
God Versus the gods
King David said in Psalm 115:4-8,
Their idols are silver and gold, the work of men's hands. They have mouths, but they speak not: eyes have they, but they see not: They have ears, but they hear not: noses have they, but they smell not: They have hands, but they handle not: feet have they, but they walk not: neither speak they through their throat. They that make them are like unto them; so is every one that trusteth in them.
Daniel is saying the same thing to Belshazzar: Look, it's just a piece of wood covered with some metal. You made it with your hands. It can't see, hear, talk, move. . . and yet you worship it. Won't you learn from the example of your grandfather Nebuchadnezzar? He paid a terrible price, eating grass like an animal and wandering around insane. But even after knowing this story, you still remain unconvinced of God's power. Because of your unbelief, you took the vessels from God's house and made a mockery of the utensils representing redemption.
Shame on You, Belshazzar!
I'd call that an earful, and Belshazzar had little choice but to sit there and listen patiently to Daniel's lecture. But the prophet wasn't finished with his scolding. He concluded by saying that the young ruler, too, would pay a dreadful price for his wicked, reprehensible deeds, because God promises to bring every work into judgment (Ecclesiastes 12:14).
Daniel Interprets the Handwriting
Daniel 5:25 - 28
And this is the writing that was written, MENE, MENE, TEKEL, UPHARSIN.This is the interpretation of the thing: MENE; God hath numbered thy kingdom, and finished it.
TEKEL; Thou art weighed in the balances, and art found wanting.PERES; Thy kingdom is divided, and given to the Medes and Persians.
Take another snapshot of the occasion. The party revelers have slowed down. No more dancing or drinking at the moment. The orchestra has played its last tune, and the cavernous hall is now silent as Belshazzar and his guests wait for Daniel's interpretation of the words written on the wall by a disembodied hand, words which in Aramaic appeared as Mene, Mene, Tekel, Upharsin.
The reason for repeating the word Mene-your days are numbered-is that the Medes and the Persians were, at that very moment, waiting to make their move into the city to subdue it, so there was a Mene for each one-one for the Medes, and one for the Persians. They were already assembling beneath the city walls, gathering for the attack, just as God predicted the event on a plaster wall for all at the party to see.
Then Daniel turned to the word Tekel-meaning you are weighed in the balances, and are found wanting. Belshazzar was lacking in everything: in morals, in integrity, and in the fear of God. He had done nothing to honor or glorify the one true God. Here, God engages in the kind of irony He so often has used in the Book of Daniel by changing the word Upharsin to Peres-just a few vowels away from the word Persia. He said that not only will the kingdom of Belshazzar be divided, but right at this moment, one of those enemies-Persia-was but a spear's throw away.
While the foolish young ruler and his irreverent guests had been drinking themselves into oblivion, the predicted ones were almost in the hall, weapons poised to murder the brash young ruler.
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