Sunday, August 31, 2008

TORAH PORTION FROM AUG 31 - SEPT 6, 2008

SINCE WHAT ISRAEL READS WILL BE FULFILLED IN THAT WEEK I WILL BE PUTTING THE WEEKLY TORAH PORTION ON FOR ALL OF US TO KEEP TRACK OF ISRAEL HAPPENINGS.

TORAH PORTION FROM AUG 31, 2008 6PM TO SEPT 06,2008

Devarim
Book 5: Deuteronomy SHOFTIM


DEUTORONOMY 16:18 - 21:09
Chapter 16
Verse 18: Judges and police officers you shall appoint for yourself in all of your cities that Ad-noy, your G-d, is giving you for your tribes; who will judge the people righteous justice.
Verse 19: Do not pervert justice; do not display favoritism; and do not accept bribery, for bribery blinds the eyes of the wise and distorts words that are just.
Verse 20: Pursue absolute justice so that you may live and inherit the land that Ad-noy, your G-d, is giving you.
Verse 21: Do not plant an Asherah for yourself [or] any tree near the altar of Ad-noy, your G-d, that you will make for yourself.
Verse 22: And do not erect for yourself a monument that Ad-noy, your G-d, detests.

Chapter 17
Verse 1: Do not sacrifice to Ad-noy, your G-d, an ox or a lamb that has a blemish, any bad thing; for it is abominated by Ad-noy, your G-d.
Verse 2: If there is found among you, in one of your cities that Ad-noy, your G-d, is giving you, a man or a woman who does what is evil in the eyes of Ad-noy, your G-d, by violating His covenant.
Verse 3: He goes and serves other gods and bows to them--- whether to the sun or to the moon or to any of the host of heaven that I did not command.
Verse 4: When you are told and you understand, you are to inquire thoroughly. If in fact the report is authenticated and accurate--- this abomination was committed within Yisroel.
Verse 5: You are to take out that man or that woman who did this evil thing to your city--- the man or the woman--- and you are to stone them with stones so that they die.
Verse 6: By the speech of two witnesses or three witnesses is the guilty one to be executed; he is not to be executed by the oral testimonoy of one witness.
Verse 7: Let the hand of the witnesses be against him first to execute him, and the hand of the entire people afterward; and you will eliminate the evil from within you.
Verse 8: If a matter of law is too abstruse for you--- between blood and blood, between decision and decision, or between leprosy and leprosy matters under dispute in your city; you shall rise and ascend to the place that Ad-noy, your G-d, will have chosen.
Verse 9: You are to come before the kohanim-the Levites and the judge officiating during those days; you will inquire and they will tell you the legal decision.
Verse 10: You are to act according to the word that they tell you from that place that Ad-noy will have chosen; and you are to be careful to fulfill exactly as they instruct you.
Verse 11: In accord with the Torah that they instruct you and upon the law that they state to you, are you to act; do not deviate from the word they tell you, neither right or left.
Verse 12: But the man who acts deliberately to not heed the kohein who stands to serve there Ad-noy, your G-d, or the judge; that man is to be executed and you will eliminate the evil from Yisroel.
Verse 13: Let all the people hear and fear, and not sin deliberately again.

Sheini (Second Aliyah)
Verse 14: When you arrive in the land that Ad-noy, your G-d, is giving you and inherit it and live in it, and you say, Let me appoint over me a king like all the nations around me;
Verse 15: Appoint are you to appoint over yourself a king whom Ad-noy, your G-d, will choose. From among your brothers are you to appoint over yourself a king; you may not place over yourself a foreigner who is not your brother.
Verse 16: However, he must not aquire an abundance of horses for himself so that he will not return the people to Egypt in order to aquire an abundance of horses, because Ad-noy told you, You are not to proceed to return along this route again.
Verse 17: And he is not to aquire an abundance of wives for himself so that his heart will not veer; and silver and gold he may not accumulate for himself in great abundance.
Verse 18: It shall be, that when he occupies the throne of his kingdom, he must write for himself a duplicate of this Torah in a scroll form [the scroll] before the kohanim--- the Levites.
Verse 19: It is to accompany him and he is to read in it all the days of his life, in order that he learn to fear Ad-noy, his G-d, to guard every word of this Torah and these statutes to fulfill them;
Verse 20: That his pride not increase over his brothers and he does not stray from the commandment right or left; so that the days of his reign are lengthy over his kingdom, he and his sons within Yisroel.

Sh'lishi (Third Aliyah)
Chapter 18
Verse 1: They will not have--- the kohanim, the Levites, the entire tribe of Levi--- a portion or an inheritance with Yisroel; Ad-noy's fire-offerings and His inheritance will they eat.
Verse 2: But he will have no territory among his brothers; Ad-noy is his territory, as He said to him.
Verse 3: And this will be the stipend of the kohanim from the people from the slaughterers of [permitted] meat, whether an ox or a sheep; he will give the kohein the foreleg and the jaw and the [fourth] stomach.
Verse 4: The first portion of your grain, your wine, and your olive oil, and the first of the shearing of your sheep are you to give him.
Verse 5: For him did Ad-noy, your G-d, choose from all your tribes to stand and perform the service in the name of Ad-noy, he and his sons for all time.

Revi'i (Fourth Aliyah)
Verse 6: If a Levite should come from one of your cities throughout Yisroel where he sojourns, coming will all his soul's desire to the place that Ad-noy chooses.
Verse 7: He shall perform the service in the name of Ad-noy, his G-d, like all his brother Levites who stand there in Ad-noy's presence.
Verse 8: They shall eat equal portions, except for what the families sold [to one another.]
Verse 9: Because you are entering the land that Ad-noy, your G-d, is giving you; do not learn to perpetrate the abominations of those nations.
Verse 10: Let there not exist among you anyone who passes his son or daughter through fire, who practices the kosem-occult; who practices time-frame-occult or who divines portentuous events or a sorcerer.
Verse 11: Or a snake charmer, or one who invokes the spirit of Ov or yidoni, or communicates with the dead.
Verse 12: For Ad-noy's abomination is anyone perpetrating this and because of these abominations, Ad-noy, your G-d, is expelling them from before you.
Verse 13: Walk in perfect trust with Ad-noy, your G-d.

Chamishi (Fifth Aliyah)
Verse 14: Although these nations whom you are inheriting heed augurers and sorcerers, but as to you--- Ad-noy, your G-d, has not given you their status.
Verse 15: A prophet from your midst, of your brethren, like me, will Ad-noy, your G-d, establish for you; heed him.
Verse 16: Exactly as you requested from Ad-noy, your G-d, at Choreiv, on the day of assembly, saying, Let me not continue to hear the voice of Ad-noy, my G-d, and this great fire let me not see any more as that I will not die.
Verse 17: Ad-noy said to me, What they said is excellent.
Verse 18: A prophet will I establish for them from among their brethren like you, and I will place My words in his mouth and he will tell them everything that I command him.
Verse 19: Now, the man who does not heed My words that he speaks in My Name; I will demand from him.
Verse 20: But the prophet who will malevolently make a statement in My Name, something that I did not instruct him to say, or which he says in the name of foreign gods, that prophet must die.
Verse 21: If you should say to yourself, How can we know [which is] the statement that Ad-noy did not speak?
Verse 22: Should the prophet speak in Ad-noy's Name, and the matter does not happen and is not fulfilled, that is the statement that Ad-noy did not speak. The prophet spoke it malevolently; do not fear him.

Chapter 19
Verse 1: When Ad-noy, your G-d, annihilates the nations whose land Ad-noy, your G-d is giving you; and you inherit them and live in their cities and in their houses;
Verse 2: Separate three cities for yourself, within your land that Ad-noy, your G-d, is giving you to inherit.
Verse 3: Ready the route for yourself and divide the borders of your land into three sections that Ad-noy, your G-d, will allot you; this will serve for any murderer to flee there.
Verse 4: And this is the matter of the murderer who may flee there to survive: whoever smites his peer without intent, and he had not been his enemy yesterday [or] the day before;
Verse 5: And whoever comes with his peer into the woods to chop trees, and as his hand swung the axe downward to cut the wood the iron flew off the wooden handle and encounters his peer and he dies; he is to flee to one of these cities to survive.
Verse 6: Lest the blood-redeemer pursue the murderer when his heart grows heated, and he catches up with him over the length of the road and he smite him dead when he has no death sentence because he had not been his enemy yesterday [or] the day before.
Verse 7: Therefore am I commanding you the following: three cities shall you separate for yourself.
Verse 8: And when Ad-noy, your G-d, expands your boundary, in accordance with His oath to your forefathers, and He give you the entire land that He promised to give to your forefathers,
Verse 9: When you will be guarding this entire mitzvah to fulfill it, that I am commanding you today, to love Ad-noy, your G-d, and to go in His ways for all time; then you shall add three more cities to these three.
Verse 10: And let innocent blood not be shed within your land that Ad-noy, your G-d, is giving you as territory, [otherwise] you will bear liability for the blood.
Verse 11: If there is a man who hates his neighbor, and will ambush him, arising against him and smiting him dead, and he will flee to one of these cities;
Verse 12: The elders of his city will send for and take him from there, and will hand him over to the blood-redeemer, and he will be executed.
Verse 13: Do not view him with compassion. You are to eliminate the [shedding of] innocent blood from Yisroel, and you will have it good.

Shishi (Sixth Aliyah)
Verse 14: Do not move back the boundary of your neighbor that the first [settlers] determine in your territory that you will inherit in the land that Ad-noy, your G-d, is giving you to inherit.
Verse 15: One witness may not arise against a man about any sin or for any transgression or transgression that he transgresses; by the word of two witnesses or by the word of three witnesses let a matter be established.
Verse 16: If false witnesses arise against a man and bear fallacious testimony against him;
Verse 17: The two men shall stand, who are involved in the dispute, before Ad-noy, before the kohanim and the judges who are in those days.
Verse 18: When the judges shall investigate thoroughly and behold, the witness testified falsely, they testified falsely against their brother;
Verse 19: You are to do to [each of] them as he conspired to do to his brother, and eliminate the evil from among you;
Verse 20: And the remainder will hear and be fearful, and they will not repeat this evil thing among you.
Verse 21: You are not to have compassion: life for life, eye for eye, tooth for tooth, hand for hand, foot for foot.

Chapter 20
Verse 1: When you go to war against your enemy, and you see horse and chariot, people who outnumber you; do not be afraid of them, for Ad-noy, your G-d, is with you, He Who brought you up from the land of Egypt.
Verse 2: Now, as you near the battle the kohein shall approach and speak to the people.
Verse 3: He will say to them, Hear, Yisroel! You are setting out today to battle against your enemies. Do not be faint hearted; or intimidated and do not panic, and do not be crushed before them;
Verse 4: Because Ad-noy, your G-d, marches with you to do battle for you with your enemies to save you.
Verse 5: The officers will address the people as follows, Whichever man has built a new house and did not inaugurate it as a dwelling, let him go and return home lest he die in battle and another man will inaugurate it.
Verse 6: And whichever man has planted a vineyard and did not redeem it[s fruit,] let him go and return home, lest he die in battle and another man redeem it.
Verse 7: And whichever man has betrothed a woman and not married her, let him go and return home, lest he die in battle and another man marry her.
Verse 8: The officers will further address the people and say. Whoever is afraid or faint hearted, let him go and return home, and let him not destroy the resolve of his brothers like his own resolve.
Verse 9: When the officers finish addressing the people; they will appoint army commanders at the head of the people.

Shevi'i (Seventh Aliyah)
Verse 10: When you near a city to do battle against it, you are to offer it peace.
Verse 11: Should it respond, Peace! and open for you, then all the people found in it will become your payers of tribute, and your servants.
Verse 12: And if it does not settle for peace with you but engages in war against you, you shall lay siege to it.
Verse 13: Ad-noy, your G-d, will deliver it into your hand, and you will smite all its males by the sword.
Verse 14: However, the women and the children, and the animals, and everything that will be in the city--- all its booty---are you to plunder for yourself; you will eat the booty of your enemies that Ad-noy, your G-d, gave you.
Verse 15: So will you do to all the cities, that are very distant from you, that are not among the cities of these nations.
Verse 16: However, from the cities of these peoples that Ad-noy, your G-d, is giving you as inheritance, you are not to leave any person alive.
Verse 17: Rather annihilate are you to annihilate them: the Chittites and the Emorites, the Canaanites and the Perizites, the Chivites and the Yevusites; as Ad-noy, your G-d, commanded you.
Verse 18: In order that they do not teach you to do any of their abominations that they did for their gods, and you will sin to Ad-noy, your G-d.
Verse 19: If you besiege a city many days to wage war against it, to capture it, do not harm [any of] its trees by chopping it with an ax, because you eat from it you are not to cut it down; For, is the tree in the field a man to join the besieged to escape you?
Verse 20: Only a tree that you know that it is not a fruit tree may you harm or cut down; and you will build battlements against the city that is waging war against you until it is conquered.

Chapter 21
Verse 1: If a corpse is found in the land that Ad-noy, your G-d, is giving you to inherit, fallen in the field, it is not known who smote him.
Verse 2: Your elders shall go out--- and your judges--- and measure in the direction of the cities around the corpse.
Verse 3: Now, the city nearest the corpse--- the elders of that city are to take a calf-heifer that has not been worked, that has not drawn a yoke.
Verse 4: The elders of that city will take down the calf to a stony valley that is not to be tilled and not to be seeded, and they shall decapitate the calf in that valley.
Verse 5: The kohanim, descendants of Levi, will approach; because them did Ad-noy, your G-d, choose to serve Him and to bless in Ad-noy's Name; and they will decide every dispute and every nega.
Verse 6: And all the elders of that city, those near the corpse, will wash their hands over the calf beheaded in that valley.

Maftir
Verse 7: They will loudly declare, Our hands have not spilled this blood and our eyes did not see.
Verse 8: [The kohanim will say,] Forgive Your people Yisroel, whom You, Ad-noy, have redeemed; and do not allow innocent blood [liability] within Your people Yisroel. The blood shall thus be atoned for in their behalf.
Verse 9: Still, you must eradicate the [liability for] innocent blood from within you, when you do what is upright in Ad-noy's eyes.

PROPHET PORTION

ISAIAH 51:12 - 53:12
12 I, even I, am he that comforteth you: who art thou, that thou shouldest be afraid of a man that shall die, and of the son of man which shall be made as grass;
13 And forgettest the LORD thy maker, that hath stretched forth the heavens, and laid the foundations of the earth; and hast feared continually every day because of the fury of the oppressor, as if he were ready to destroy? and where is the fury of the oppressor?
14 The captive exile hasteneth that he may be loosed, and that he should not die in the pit, nor that his bread should fail.
15 But I am the LORD thy God, that divided the sea, whose waves roared: The LORD of hosts is his name.
16 And I have put my words in thy mouth, and I have covered thee in the shadow of mine hand, that I may plant the heavens, and lay the foundations of the earth, and say unto Zion, Thou art my people.
17 Awake, awake, stand up, O Jerusalem, which hast drunk at the hand of the LORD the cup of his fury; thou hast drunken the dregs of the cup of trembling, and wrung them out.
18 There is none to guide her among all the sons whom she hath brought forth; neither is there any that taketh her by the hand of all the sons that she hath brought up.
19 These two things are come unto thee; who shall be sorry for thee? desolation, and destruction, and the famine, and the sword: by whom shall I comfort thee?
20 Thy sons have fainted, they lie at the head of all the streets, as a wild bull in a net: they are full of the fury of the LORD, the rebuke of thy God.
21 Therefore hear now this, thou afflicted, and drunken, but not with wine:
22 Thus saith thy Lord the LORD, and thy God that pleadeth the cause of his people, Behold, I have taken out of thine hand the cup of trembling, even the dregs of the cup of my fury; thou shalt no more drink it again:
23 But I will put it into the hand of them that afflict thee; which have said to thy soul, Bow down, that we may go over: and thou hast laid thy body as the ground, and as the street, to them that went over.

ISAIAH 52:1-15
1 Awake, awake; put on thy strength, O Zion; put on thy beautiful garments, O Jerusalem, the holy city: for henceforth there shall no more come into thee the uncircumcised and the unclean.
2 Shake thyself from the dust; arise, and sit down, O Jerusalem: loose thyself from the bands of thy neck, O captive daughter of Zion.
3 For thus saith the LORD, Ye have sold yourselves for nought; and ye shall be redeemed without money.
4 For thus saith the Lord GOD, My people went down aforetime into Egypt to sojourn there; and the Assyrian oppressed them without cause.
5 Now therefore, what have I here, saith the LORD, that my people is taken away for nought? they that rule over them make them to howl, saith the LORD; and my name continually every day is blasphemed.
6 Therefore my people shall know my name: therefore they shall know in that day that I am he that doth speak: behold, it is I.
7 How beautiful upon the mountains are the feet of him that bringeth good tidings, that publisheth peace; that bringeth good tidings of good, that publisheth salvation; that saith unto Zion, Thy God reigneth!
8 Thy watchmen shall lift up the voice; with the voice together shall they sing: for they shall see eye to eye, when the LORD shall bring again Zion.
9 Break forth into joy, sing together, ye waste places of Jerusalem: for the LORD hath comforted his people, he hath redeemed Jerusalem.
10 The LORD hath made bare his holy arm in the eyes of all the nations; and all the ends of the earth shall see the salvation of our God.
11 Depart ye, depart ye, go ye out from thence, touch no unclean thing; go ye out of the midst of her; be ye clean, that bear the vessels of the LORD.
12 For ye shall not go out with haste, nor go by flight: for the LORD will go before you; and the God of Israel will be your rereward.
13 Behold, my servant shall deal prudently, he shall be exalted and extolled, and be very high.
14 As many were astonied at thee; his visage was so marred more than any man, and his form more than the sons of men:
15 So shall he sprinkle many nations; the kings shall shut their mouths at him: for that which had not been told them shall they see; and that which they had not heard shall they consider.

ISAIAH 53:1-12
1 Who hath believed our report? and to whom is the arm of the LORD revealed?
2 For he shall grow up before him as a tender plant, and as a root out of a dry ground: he hath no form nor comeliness; and when we shall see him, there is no beauty that we should desire him.
3 He is despised and rejected of men; a man of sorrows, and acquainted with grief: and we hid as it were our faces from him; he was despised, and we esteemed him not.
4 Surely he hath borne our griefs, and carried our sorrows: yet we did esteem him stricken, smitten of God, and afflicted.
5 But he was wounded for our transgressions, he was bruised for our iniquities: the chastisement of our peace was upon him; and with his stripes we are healed.
6 All we like sheep have gone astray; we have turned every one to his own way; and the LORD hath laid on him the iniquity of us all.
7 He was oppressed, and he was afflicted, yet he opened not his mouth: he is brought as a lamb to the slaughter, and as a sheep before her shearers is dumb, so he openeth not his mouth.
8 He was taken from prison and from judgment: and who shall declare his generation? for he was cut off out of the land of the living: for the transgression of my people was he stricken.
9 And he made his grave with the wicked, and with the rich in his death; because he had done no violence, neither was any deceit in his mouth.
10 Yet it pleased the LORD to bruise him; he hath put him to grief: when thou shalt make his soul an offering for sin, he shall see his seed, he shall prolong his days, and the pleasure of the LORD shall prosper in his hand.
11 He shall see of the travail of his soul, and shall be satisfied: by his knowledge shall my righteous servant justify many; for he shall bear their iniquities.
12 Therefore will I divide him a portion with the great, and he shall divide the spoil with the strong; because he hath poured out his soul unto death: and he was numbered with the transgressors; and he bare the sin of many, and made intercession for the transgressors.

NEW TESTAMENT PORTION

MATTHEW 5:38-42
38 Ye have heard that it hath been said, An eye for an eye, and a tooth for a tooth:
39 But I say unto you, That ye resist not evil: but whosoever shall smite thee on thy right cheek, turn to him the other also.
40 And if any man will sue thee at the law, and take away thy coat, let him have thy cloke also.
41 And whosoever shall compel thee to go a mile, go with him twain.
42 Give to him that asketh thee, and from him that would borrow of thee turn not thou away.

MATTHEW 18:15-20
15 Moreover if thy brother shall trespass against thee, go and tell him his fault between thee and him alone: if he shall hear thee, thou hast gained thy brother.
16 But if he will not hear thee, then take with thee one or two more, that in the mouth of two or three witnesses every word may be established.
17 And if he shall neglect to hear them, tell it unto the church: but if he neglect to hear the church, let him be unto thee as an heathen man and a publican.
18 Verily I say unto you, Whatsoever ye shall bind on earth shall be bound in heaven: and whatsoever ye shall loose on earth shall be loosed in heaven.
19 Again I say unto you, That if two of you shall agree on earth as touching any thing that they shall ask, it shall be done for them of my Father which is in heaven.
20 For where two or three are gathered together in my name, there am I in the midst of them.

ACTS 3:13-26
13 The God of Abraham, and of Isaac, and of Jacob, the God of our fathers, hath glorified his Son Jesus; whom ye delivered up, and denied him in the presence of Pilate, when he was determined to let him go.
14 But ye denied the Holy One and the Just, and desired a murderer to be granted unto you;
15 And killed the Prince of life, whom God hath raised from the dead; whereof we are witnesses.
16 And his name through faith in his name hath made this man strong, whom ye see and know: yea, the faith which is by him hath given him this perfect soundness in the presence of you all.
17 And now, brethren, I wot that through ignorance ye did it, as did also your rulers.
18 But those things, which God before had shewed by the mouth of all his prophets, that Christ should suffer, he hath so fulfilled.
19 Repent ye therefore, and be converted, that your sins may be blotted out, when the times of refreshing shall come from the presence of the Lord;
20 And he shall send Jesus Christ, which before was preached unto you:
21 Whom the heaven must receive until the times of restitution of all things, which God hath spoken by the mouth of all his holy prophets since the world began.
22 For Moses truly said unto the fathers, A prophet shall the Lord your God raise up unto you of your brethren, like unto me; him shall ye hear in all things whatsoever he shall say unto you.
23 And it shall come to pass, that every soul, which will not hear that prophet, shall be destroyed from among the people.
24 Yea, and all the prophets from Samuel and those that follow after, as many as have spoken, have likewise foretold of these days.
25 Ye are the children of the prophets, and of the covenant which God made with our fathers, saying unto Abraham, And in thy seed shall all the kindreds of the earth be blessed.
26 Unto you first God, having raised up his Son Jesus, sent him to bless you, in turning away every one of you from his iniquities.

ACTS 7:35-53
35 This Moses whom they refused, saying, Who made thee a ruler and a judge? the same did God send to be a ruler and a deliverer by the hand of the angel which appeared to him in the bush.
36 He brought them out, after that he had shewed wonders and signs in the land of Egypt, and in the Red sea, and in the wilderness forty years.
37 This is that Moses, which said unto the children of Israel, A prophet shall the Lord your God raise up unto you of your brethren, like unto me; him shall ye hear.
38 This is he, that was in the church in the wilderness with the angel which spake to him in the mount Sina, and with our fathers: who received the lively oracles to give unto us:
39 To whom our fathers would not obey, but thrust him from them, and in their hearts turned back again into Egypt,
40 Saying unto Aaron, Make us gods to go before us: for as for this Moses, which brought us out of the land of Egypt, we wot not what is become of him.
41 And they made a calf in those days, and offered sacrifice unto the idol, and rejoiced in the works of their own hands.
42 Then God turned, and gave them up to worship the host of heaven; as it is written in the book of the prophets, O ye house of Israel, have ye offered to me slain beasts and sacrifices by the space of forty years in the wilderness?
43 Yea, ye took up the tabernacle of Moloch, and the star of your god Remphan, figures which ye made to worship them: and I will carry you away beyond Babylon.
44 Our fathers had the tabernacle of witness in the wilderness, as he had appointed, speaking unto Moses, that he should make it according to the fashion that he had seen.
45 Which also our fathers that came after brought in with Jesus into the possession of the Gentiles, whom God drave out before the face of our fathers, unto the days of David;
46 Who found favour before God, and desired to find a tabernacle for the God of Jacob.
47 But Solomon built him an house.
48 Howbeit the most High dwelleth not in temples made with hands; as saith the prophet,
49 Heaven is my throne, and earth is my footstool: what house will ye build me? saith the Lord: or what is the place of my rest?
50 Hath not my hand made all these things?
51 Ye stiffnecked and uncircumcised in heart and ears, ye do always resist the Holy Ghost: as your fathers did, so do ye.
52 Which of the prophets have not your fathers persecuted? and they have slain them which shewed before of the coming of the Just One; of whom ye have been now the betrayers and murderers:
53 Who have received the law by the disposition of angels, and have not kept it.

1 CORINTHIANS 5:9-13
9 I wrote unto you in an epistle not to company with fornicators:
10 Yet not altogether with the fornicators of this world, or with the covetous, or extortioners, or with idolaters; for then must ye needs go out of the world.
11 But now I have written unto you not to keep company, if any man that is called a brother be a fornicator, or covetous, or an idolater, or a railer, or a drunkard, or an extortioner; with such an one no not to eat.
12 For what have I to do to judge them also that are without? do not ye judge them that are within?
13 But them that are without God judgeth. Therefore put away from among yourselves that wicked person.

1 TIMOTHY 5:17-22
17 Let the elders that rule well be counted worthy of double honour, especially they who labour in the word and doctrine.
18 For the scripture saith, Thou shalt not muzzle the ox that treadeth out the corn. And, The labourer is worthy of his reward.
19 Against an elder receive not an accusation, but before two or three witnesses.
20 Them that sin rebuke before all, that others also may fear.
21 I charge thee before God, and the Lord Jesus Christ, and the elect angels, that thou observe these things without preferring one before another, doing nothing by partiality.
22 Lay hands suddenly on no man, neither be partaker of other men’s sins: keep thyself pure.

HEBREWS 10:28-31
28 He that despised Moses’ law died without mercy under two or three witnesses:
29 Of how much sorer punishment, suppose ye, shall he be thought worthy, who hath trodden under foot the Son of God, and hath counted the blood of the covenant, wherewith he was sanctified, an unholy thing, and hath done despite unto the Spirit of grace?
30 For we know him that hath said, Vengeance belongeth unto me, I will recompense, saith the Lord. And again, The Lord shall judge his people.
31 It is a fearful thing to fall into the hands of the living God.

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